BENNETT'S POLITICAL THEATRE: THE DECISIVE ISRAELI-PALESTINIAN FIGHT AHEAD

2 July 2021
Bennett’s Political Theater: the Decisive Israeli-Palestinian Fight Ahead
by Ramzy Baroud

Photograph by Nathaniel St. Clair

Many Palestinians believe that the May 10-21 military confrontation between Israel and the Gaza Resistance, along with the simultaneous popular revolt across Palestine, was a game-changer. Israel is doing everything in its power to prove them wrong.

Palestinians are justified to hold this viewpoint; after all, their minuscule military capabilities in a besieged and impoverished tiny stretch of land, the Gaza Strip, have managed to push back – or at least neutralize – the massive and superior Israeli military machine.

However, for Palestinians, this is not only about firepower but also about their coveted national unity. Indeed, the Palestinian revolt, which included all Palestinians regardless of their political backgrounds or geographic locations, is fostering a whole new discourse on Palestine – non-factional, assertive and forward-thinking.

The challenge for the Palestinian people is whether they will be able to translate their achievements into an actual political strategy, and finally transition past the stifling, and often tragic, post-Oslo Accords period.

Of course, it will not be so easy. After all, there are powerful forces that are keenly invested in the status quo. For them, any positive change on the path of Palestinian freedom will certainly lead to political, strategic and economic losses.

The Palestinian Authority, which operates with no democratic mandate, is more aware of its vulnerable position than at any other time in the past. Not only do ordinary Palestinians have no faith in this ‘authority’, but they see it as an obstacle in their path for liberation. It was unsurprising to see PA President, Mahmoud Abbas, and many of his corrupt inner circle, riding the wave of Palestinian popular revolt, shifting their language entirely, though fleetingly, from a discourse that was carefully designed to win the approval of ‘donor countries’, to one singing the praises of ‘resistance’ and ‘revolution’.

This corrupt clique is desperate, eager to sustain its privileges and survive at any cost.

If Palestinians carry on with their popular mobilization and upward trajectory, however, Israel is the entity that stands to lose most. A long-term Palestinian popular Intifada, uprising, with specific demands and under a unified national leadership, would represent the greatest threat to Israel’s military occupation and apartheid regime in many years.

The Israeli government, this time under the inexperienced leadership of current Prime Minister, Naftali Bennett, and his coalition partner, future Prime Minister, Yair Lapid, is clearly unable to articulate a post-Gaza war strategy. If the political raucous and the bizarre power transition from former Israeli leader Benjamin Netanyahu, to Bennett’s coalition is momentarily ignored, it feels as if Netanyahu is still holding sway.

Bennett has, thus far, followed Netanyahu’s playbook on every matter concerning the Palestinians. He, and especially his Defense Minister, Benny Gantz – Netanyahu’s former coalition partner – continue to speak of their military triumph in Gaza and the need to build on this supposed ‘victory’. On June 15, the Israeli army bombed several locations in the besieged Strip and, again, on June 18. A few more bombs, however, are unlikely to change the outcome of the May war.

It is time to convert our “military achievements (to) political gains,” Gantz said on June 20. Easier said than done; as per this logic, Israel has been scoring ‘military achievements’ in Gaza for many years, namely since its first major war on the Strip in 2008-09. Since then, thousands of Palestinians, mostly civilians, have been killed and many more wounded. However, Palestinian resistance continued unabated and zero ‘political gains’ have actually been achieved.

Gantz, like Bennett and Lapid, recognizes that Israel’s strategy in Gaza has been a complete failure. Since their main objective is remaining in power, they are bound to the rules of the old game which were formulated by right-wing politicians and sustained by right-wing extremists. Any deviation from that failed stratagem means a possible collapse of their shaky coalition.

Instead of mapping out a new, realistic strategy, Israel’s new government is busy sending symbolic messages. The first message is to its main target audience, Israel’s right-wing constituency, particularly Netanyahu’s disgruntled supporters, that the new government is equally committed to Israel’s ‘security’, to ensuring a demographic majority in occupied Jerusalem as in the rest of Palestine, and that no Palestinian state will ever be realized.

Another message is to the Palestinians and, by extension, to the whole region whose peoples and governments rallied behind the Palestinian revolt during the May war, that Israel remains a formidable military force, and that the fundamental military equation on the ground remains unaltered.

By continuing its escalation in and around Gaza, its violent provocations in Sheikh Jarrah and the entirety of East Jerusalem, its continued restrictions on Gaza’s urgent need for reconstruction, Bennett’s coalition is engaging in political theater. As long as attention remains fixated on Gaza and Jerusalem, as long as Bennett and Lapid continue to buy time and to distract the Israeli public from an imminent political implosion.

The Palestinians are, once more, proving to be critical players in Israeli politics. After all, it was Palestinian unity and resolve in May that humiliated Netanyahu and emboldened his enemies to finally oust him. Now, the Palestinians could potentially hold the keys to the survival of Bennet’s coalition, especially if they agree to a prisoner exchange – freeing several Israeli soldiers captured by Palestinian groups in Gaza in exchange for the release of hundreds of Palestinian prisoners held under horrific conditions in Israel.

On the day of the last prisoner exchange, in October 2011, Netanyahu delivered a televised speech, carefully tailored to present himself as Israel’s savior. Bennett and Lapid would relish a similar opportunity.

It behooves Israel’s new leaders to exercise caution in how they proceed from this point on. Palestinians are proving that they are no longer pawns in Israel’s political circus and they, too, can play politics, as the past few weeks have testified.

So far, Bennett has proven to be another Netanyahu. Yet, if Israel’s longest-running prime minister ultimately failed to convince Israelis of the merit of his political doctrine, Bennett’s charade is likely to be exposed much sooner, and the price, this time, is sure to be even heavier.

Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is “These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons” (Clarity Press, Atlanta). Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA), Istanbul Zaim University (IZU). His website is www.ramzybaroud.net

1 June 2021

How Palestinian Resistance Altered the Equation

by Ramzy Baroud

Photograph Source: Neil Ward – CC BY 2.0

The ceasefire on May 21 has, for now, brought the Israeli war on Gaza to an end. However, this ceasefire is not permanent and constant Israeli provocations anywhere in Palestine could reignite the bloody cycle all over again. Moreover, the Israeli siege on Gaza remains in place, as well as the Israeli military occupation and the rooted system of apartheid that exists all over Palestine.

This, however, does not preclude the fact that the 11-day Israeli war on the besieged Gaza Strip has fundamentally altered some elements about Israel’s relationship with the Palestinians, especially the Palestinian Resistance, in all of its manifestations.

Let us examine the main actors in the latest confrontation and briefly discuss the impact of the Israeli war and the determined Palestinian resistance on their respective positions.

‘Mowing the Grass’ No More

‘Mowing the grass’ is an Israeli term used with reference to the habitual Israeli attacks and war on besieged Gaza, aimed at delineating the need for Israel to routinely eradicate or degrade the capabilities of the various Palestinian resistance groups on the street.

‘Mowing the grass’ also has political benefits, as it often neatly fit into Israel’s political agendas – for example, the need to distract from one political crisis or another in Israel or to solidify Israeli society around its leadership.

May 2021 will be remembered as the time that ‘mowing the grass’ can no longer be easily invoked as a military and political strategy by the Israeli government, as the Gaza resistance and the popular rebellion that was ignited throughout all of Palestine has raised the price by several-fold that Israel paid for its violent provocations.

While Israeli military and political strategists want to convince us, and themselves, that their relationship with Gaza and the Palestinian Resistance has not changed, it actually has and, arguably, irreversibly so.

The Altered Equation

The Palestinian fight for freedom has also been fundamentally altered, not only because of the unprecedented resilience of Palestinian resistance, but the unity of the Palestinian people, and the rise of a post-Oslo/peace process Palestinian nation that is united around a new popular discourse, one which does not differentiate between Palestinians in Jerusalem, Gaza, or anywhere else.

Palestinian unity around resistance, not peace process, is placing Israel in a new kind of quandary. For the first time in its history, Israel cannot win the war on the Palestinians. Neither can it lose the war, because conceding essentially means that Israel is ready to offer compromises – end its occupation, dismantle apartheid, and so on. This is why Israel opted for a one-sided ceasefire. Though humiliating, it preferred over-reaching a negotiated agreement, thus sending a message that the Palestinian Resistance works.

Still, the May war demonstrated that Israel is no longer the only party that sets the rules of the game. Palestinians are finally able to make an impact and force Israel to abandon its illusions that Palestinians are passive victims and that resistance is futile.

Equally important, we can no longer discuss popular resistance and armed resistance as if they are two separate notions or strategies. It would have been impossible for the armed resistance to be sustained, especially under the shocking amount of Israeli firepower, without the support of Palestinians at every level of society and regardless of their political and ideological differences.

Facing a single enemy that did not differentiate between civilians and fighters, between a Hamas or a Fatah supporter, the Palestinian people throughout Palestine moved past all of their political divisions and factional squabbles. Palestinian youth coined new terminologies, ones that were centered around resistance, liberation, solidarity and so on. This shift in the popular discourse will have important consequences that have the potential of cementing Palestinian unity for many years to come.

Israel’s Allies Not Ready to Change

The popular revolt in Palestine has taken many by surprise, including Israel’s allies. Historically, Israel’s Western supporters have proven to be morally bankrupt, but the latest war has proved them to be politically bankrupt as well.

Throughout the war, Washington and other Western capitals parroted the same old line about Israel’s right to defend itself, Israel’s security and the need to return to the negotiation table. This is an archaic and useless position because it did not add anything new to the old, empty discourse. If anything, it merely demonstrates their inability to evolve politically and to match the dramatic changes underway in occupied Palestine.

Needless to say, the new US Administration of Joe Biden, in particular, has missed a crucial opportunity to prove that it was different from that of the previous Donald Trump Administration. Despite, at times, guarded language and a few nuances, Biden behaved precisely as Trump would have if he was still President.

What ‘Palestinian leadership’?

The head of the Palestinian Authority, Mahmoud Abbas, and his circle of supporters represent a bygone era. While they are happy to claim a large share of whatever international financial support that could pour in to rebuild Gaza, they do not represent any political trend in Palestine at the moment.

Abbas’s decision to cancel Palestine’s elections scheduled for May and July left him more isolated. Palestinians are ready to look past him; in fact, they already have. This so-called leadership will not be able to galvanize upon this historic moment built on Palestinian unity and resistance.

The Palestinian Authority is corrupt and dispensable. Worse, it is an obstacle in the way of Palestinian freedom. Palestine needs a leadership that represents all Palestinian people everywhere, one that is truly capable of leading the people as they attempt to chart a clear path to their coveted freedom. Expanding the Circle of Solidarity The incredible amount of global solidarity which made headline news all over the world was a clear indication that the many years of preparedness at a grassroots level have paid off. Aside from the numerous expressions of solidarity, one particular aspect deserves further analysis: the geographic diversity of this solidarity which is no longer confined to a few cities in a few countries.

Pro-Palestine solidarity protests, vigils, conferences, webinars, art, music, poetry and many more such expressions were manifest from Kenya to South Africa, to Pakistan to the UK and dozens of countries around the world. The demographics, too, have changed, with minorities and people of color either leading or taking center stage of many of these protests, a phenomenon indicative of the rising intersectionality between Palestinians and numerous oppressed groups around the globe.

A critical fight ahead for Palestinians is the fight of delegitimizing and exposing Israeli colonialism, racism and apartheid. This fight can be won at the United Nations General Assembly (UNGA), the International Criminal Court (ICC), the International Court of Justice (ICJ), UNESCO and numerous international and regional organizations, in addition to the countless civil society groups and community centers the world over.

For this to happen, every voice matters, every vote counts, from India to Brazil, from Portugal to South Africa, from China to New Zealand, and so on. Israel understands this perfectly, thus the global charm offensive that right-wing Israeli Prime Minister, Benjamin Netanyahu, has been leading for years. It is essential that we, too, understand this, and reach out to each UN member as part of a larger strategy to deservingly isolate Israel for ongoing war crimes and crimes against humanity.

Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is “These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons” (Clarity Press, Atlanta). Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA), Istanbul Zaim University (IZU). His website is www.ramzybaroud.net

PALESTINE'S MOMENT OF RECKONING: ON ABBAS' DANGEROUS DECISION TO 'POSTPONE' ELECTIONS

7 May 2021

Palestine’s Moment of Reckoning: On Abbas’ Dangerous Decision to ‘Postpone’ Elections

by Ramzy Baroud

Photograph Source: U.S. Department of State – Public Domain

The decision on April 30 by Palestinian Authority President, Mahmoud Abbas, to ‘postpone’ Palestinian elections, which would have been the first in 15 years, will deepen Palestinian division and could, potentially, signal the collapse of the Fatah Movement, at least in its current form.

Unlike the last Palestinian parliamentary elections in 2006, the big story, this time, was not the Fatah-Hamas rivalry. Many rounds of talks in recent months between representatives of Palestine’s two largest political parties had already sorted out much of the details regarding the now-canceled elections, which were scheduled to begin on May 22.

Both Fatah and Hamas have much to gain from the elections; the former relished the opportunity to restore its long-dissipated legitimacy as it has ruled over occupied Palestinians, through its dominance of the Palestinian Authority, with no democratic mandate whatsoever; Hamas, on the other hand, was desperate to break away from its long and painful isolation as exemplified in the Israeli siege on Gaza, which ironically resulted from its victory in the 2006 elections.

It was not Israeli and American pressure, either, that made Abbas betray the collective wishes of a whole nation. This pressure coming from Tel Aviv and Washington was real and widely reported, but must have also been expected. Moreover, Abbas could have easily circumvented them as his election decree, announced last January, was welcomed by Palestinians and praised by much of the international community.

Abbas’ unfortunate but, frankly, expected decision was justified by the 86-year-old leader as one which is compelled by Israel’s refusal to allow Palestinians in Jerusalem from taking part in the elections. Abbas’ explanation, however, is a mere fig leaf aimed at masking his fear of losing power with Israel’s routine obstinacy. But since when do occupied people beg their occupiers to practice their democratic rights? Since when have Palestinians sought permission from Israel to assert any form of political sovereignty in occupied East Jerusalem?

Indeed, the battle for Palestinian rights in Jerusalem takes place on a daily basis in the alleyways of the captive city. Jerusalemites are targeted in every facet of their existence, as Israeli restrictions make it nearly impossible for them to live a normal life, neither in the way they build, work, study and travel nor even marry and worship. So it would be mind-boggling if Abbas was truly sincere that he had, indeed, expected Israeli authorities to allow Palestinians in the occupied city easy access to polling stations and to exercise their political right, while those same authorities labor to erase any semblance of Palestinian political life, even mere physical presence, in Jerusalem.

The truth is Abbas canceled the elections because all credible public opinion polls showed that the May vote would have decimated the ruling clique of his Fatah party, and would have ushered in a whole new political configuration, one in which his Fatah rivals, Marwan Barghouti and Nasser al-Qudwa would have emerged as the new leaders of Fatah. If this scenario were to occur, a whole class of Palestinian millionaires who turned the Palestinian struggle into a lucrative industry, generously financed by ‘donor countries’, risk losing everything, in favor of uncharted political territories, controlled by a Palestinian prisoner, Marwan Barghouti, from his Israeli prison cell.

Worse for Abbas, Barghouti could have potentially become the new Palestinian president, as he was expected to compete in the July presidential elections. Bad for Abbas, but good for Palestinians, as Barghouti’s presidency would have proven crucial for Palestinian national unity and even international solidarity. An imprisoned Palestinian president would have been a PR disaster for Israel. Equally, it would have confronted the low-profile American diplomacy under Secretary of State, Antony Blinken, with an unprecedented challenge: How could Washington continue to preach a ‘peace process’ between Israel and the Palestinians, when the latter’s president languishes in solitary confinement, as he has since 2002?

By effectively canceling the elections, Abbas, his benefactors and supporters were hoping to delay a moment of reckoning within the Fatah Movement – in fact, within the Palestinian body politic as a whole. However, the decision is likely to have far more serious repercussions on Fatah and Palestinian politics than if the elections took place. Why?

Since Abbas’ election decree earlier this year, 36 lists have registered with the Palestinian Central Elections Commission. While Islamist and socialist parties prepared to run with unified lists, Fatah disintegrated. Aside from the official Fatah list, which is close to Abbas, two other non-official lists, ‘Freedom’ and ‘Future’, planned to compete. Various polls showed that the ‘Freedom’ list, led by late Palestinian leader Yasser Arafat’s nephew, Nasser al-Qudwa, and Marwan Barghouti’s wife, Fadwa, headed for an election upset, and were on their way to ousting Abbas and his shrinking, though influential circle.

Yet, none of this is likely to go away simply because Abbas reneged on his commitment to restoring a semblance of Palestinian democracy. A whole new political class in Palestine is now defining itself through its allegiances to various lists, parties and leaders. The mass of Fatah supporters that were mentally ready to break away from the dominance of Abbas will not relent easily, simply because the aging leader has changed his mind. In fact, throughout Palestine, an unparalleled discussion on democracy, representation and the need to move forward beyond Abbas and his haphazard, self-serving politics is currently taking place and is impossible to contain. For the first time in many years, the conversation is no longer confined to Hamas vs. Fatah, Ramallah vs. Gaza or any other such demoralizing classifications. This is a major step in the right direction.

There is nothing that Abbas can say or do at this point to restore the people’s confidence in his authority. Arguably, he never had their confidence in the first place. By canceling the elections, he has crossed a red line that should have never been crossed, thus placing himself and few others around him as enemies of the Palestinian people, their democratic aspirations and their hope for a better future.

Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is “These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons” (Clarity Press, Atlanta). Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA), Istanbul Zaim University (IZU). His website is www.ramzybaroud.net

THE RUSSIAN ALTERNATIVE: HOW MOSCOW IS CAPITALISING ON US RETREAT IN PALESTINE, ISRAEL

12 February 2021
The Russian Alternative: How Moscow is Capitalizing on US Retreat in Palestine, Israel
by Ramzy Baroud
Photograph Source: Mahmoud Abbas and Vladimir Putin. April 18, 2016 in Kremlin – CC BY 4.0

Israeli anxiety was palpable when it was reported that Israel’s Prime Minister, Benjamin Netanyahu, was not contacted by the new American President, Joe Biden, for days after the latter’s inauguration. While much is being read into Biden’s decision, including Washington’s lack of enthusiasm to return to the ‘peace process’, Moscow is generating much attention as a possible alternative to the United States by hosting inner Palestinian dialogue and conversing with leaders of Palestinian political groups.

Indeed, a political shift is taking place on both fronts: the US away from the region and Russia back to it. If this trend continues, it could only be a matter of time before a major paradigm shift occurs.

The Israelis are rightly worried at the potential loss of the unconditional support of their American benefactors. “There are 195 countries in the world, and … Biden has not contacted 188 of them,” Herb Keinon wrote in The Jerusalem Post on February 2, adding, “but only in Israel, people are concerned about the significance of this delay”.

The concern is justified as Israel has been designated as Washington’s most prominent ally for many years, both in the Middle East and globally.

It is unclear whether the relegation of Netanyahu during Biden’s early days in office is an indicator that Israel — in fact, the entire region – is no longer an American priority or a warning message to Netanyahu who has rallied for years in support of the Republican Administration of Donald Trump.

Thanks to Netanyahu’s foreign policy miscalculation, support for Israel has, in recent years, become an unprecedented partisan issue in US politics. While the overwhelming majority of Republicans support Israel, only a minority of Democrats sympathize with Israel, as recent public opinion polls revealed.

While it is true that Netanyahu’s behavior in recent years earned him special status within Republican ranks thus making him persona non grata among Democrats, it is equally true that the US seems to be divesting from the Middle East altogether.

According to Politico, reporting on the Biden Administration’s initial days in office, a major restructuring has already taken place among the staff of the US National Security Council, flipping the previous structure “where the Middle East directorate was much bigger than it is now and the Asia portfolio was managed by a handful of more junior staffers.”

However, it is not only Washington that is shifting its geostrategic center of gravity. Russia, too, is undergoing a major restructuring in its foreign policy priorities. While Washington is retreating from the Middle East, Moscow is cementing its presence in the region, which began gradually in its calculated involvement in the Syrian conflict in 2015. Moscow is now offering itself as a political partner and a more balanced mediator between Israel and the Palestinians.

Like the US, Russia might not necessarily see its political involvement as a precursor to actually ending the so-called Israeli-Palestinian conflict, though Moscow insists, unlike Washington, on the centrality of international law and United Nations Resolutions in the quest for a just peace. Writing in the Polish Institute of International Affairs, Michał Wojnarowicz argues that Russia’s involvement in Palestine and Israel is consistent with its overall strategy in the Middle East, aimed at building “a network of influence among regional actors and boost its image as an attractive political partner.”

A variation of this view was offered in the New York Times in 2016, when Moscow began working to translate its strategic gains in Syria to political capital throughout the region. It was during this time that the American-sponsored peace process had reached a dead end, giving Russia the opportunity to float the idea of a Moscow-sponsored talk between Israel and Palestine.

“Russia’s new-found Middle East peace push, part of President Vladimir V. Putin’s reinsertion of Moscow into the region in a profound way after years of retreat, seems to be about everything but finding peace in the Middle East,” a NYT op-ed argued. “Instead, it is about Moscow’s ambitions and competition with Washington.”

At the time, Netanyahu rejected the Russian overture, in the hope that a Republican Administration would grant Israel all of its demands without making any concessions. The Palestinians, including relatively isolated movements like Hamas and the Islamic Jihad, found in Moscow a welcoming environment and a crucial international power that is able to balance out Washington’s blind support for Israel.

Despite Israel’s refusal to engage with the Palestinians under Russian auspices, many Palestinian delegations visited Moscow, culminating, in January 2017, in a political breakthrough when rival Palestinian factions, Fatah, Hamas and others, held serious talks in the hope of bridging their differences. Although the round of talks did not bring about Palestinian unity, it served as Russia’s political debut in a conflict that has fallen squarely within the American geopolitical space.

Since then, Russia has remained very involved through well-structured efforts championed by Putin’s Special Envoy, Mikhail Bogdanov. These efforts are channeled through three different areas: inner Palestinian dialogue, Palestinian-Israeli dialogue and, of late, dialogue within the Fatah movement itself. The latter, especially, is indicative of the nature of Moscow’s involvement in the multi-layered conflicts at work in the region.

Even when Palestinian groups are finalizing their previous agreements in Cairo, top Palestinian officials continue to coordinate their actions with Moscow and with Bogdanov, personally.

Russia’s credibility among Palestinian groups is boosted by similar credibility among ordinary Palestinians as well, especially as it emerged in January that they will be receiving the Russian Sputnik V COVID-19 vaccine, scheduled to be available in the Occupied Territories in the near future.

Moreover, while Washington publicly declared that it will not roll back any of Trump’s actions in favor of Israel, Russian Foreign Minister, Sergei Lavrov, is pushing for an international peace conference on Palestine, to be held in the coming months.

The US now has no other option but to slowly retreat from its previous commitments to the peace process: in fact, the region as a whole. As is often the case, any American retreat means a potential opening for Russia, which is now laying claim to the role of peace broker, a seismic change that many Palestinians are already welcoming.

Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is “These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons” (Clarity Press, Atlanta). Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA), Istanbul Zaim University (IZU). His website is www.ramzybaroud.net

CounterPunch 31 July  2020

List of Israeli Targets Leaked: Tel Aviv Fears the Worst in ICC Investigation of War Crimes

by Ramzy Baroud

When International Court of Justice (ICC) Prosecutor, Fatou Bensouda, confirmed last December that the Court has ample evidence to pursue a war crimes investigation in occupied Palestine, the Israeli government responded with the usual rhetoric, accusing the international community of bias and insisting on Israel’s ‘right to defend itself.’

Beneath the platitudes and typical Israeli discourse, the Israeli government knew too well that an ICC investigation into war crimes in Palestine could be quite costly. An investigation, in itself, represents an indictment of sorts. If Israeli individuals were to be indicted for war crimes, that is a different story, as it becomes a legal obligation of ICC members to apprehend the criminals and hand them over to the Court.

Israel remained publicly composed, even after Bensouda, last April, elaborated on her December decision with a 60-page legal report, titled: “Situation in the State of Palestine: Prosecution Response to the Observations of Amici Curiae, Legal Representatives of Victims, and States.”

In the report, the ICC addressed many of the questions, doubts and reports submitted or raised in the four months that followed her earlier decision. Countries such as Germany and Austria, among others, had used their position as amici curiae – ‘friends of the court’ – to question the ICC jurisdiction and the status of Palestine as a country.

Bensouda insisted that “the Prosecutor is satisfied that there is a reasonable basis to initiate an investigation into the situation in Palestine under article 53(1) of the Rome Statute, and that the scope of the Court’s territorial jurisdiction comprises the West Bank, including East Jerusalem, and Gaza (“Occupied Palestinian Territory”).”

However, Bensouda did not provide definitive timelines to the investigation; instead, she requested that the ICC’S Pre-Trial Chamber “confirm the scope of the Court’s territorial jurisdiction in Palestine,” an additional step that is hardly required since the State of Palestine, a signatory of the Rome Statute, is the one that actually referred the case directly to the Prosecutor’s office.

The April report, in particular, was the wake-up call for Tel Aviv. Between the initial decision in December till the release of the latter report, Israel lobbied on many fronts, enlisting the help of ICC members and recruiting its greatest benefactor, Washington – which is not an ICC member – to bully the Court so it may reverse its decision.

On May 15, US Secretary of State, Mike Pompeo, warned the ICC against pursuing the investigation, targeting Bensouda, in particular, for her decision to hold war criminals in Palestine accountable.

The US slapped unprecedented sanctions against the ICC on June 11, with President Donald Trump issuing an ‘executive order’ that authorizes the freezing of assets and a travel ban against ICC officials and their families. The order also allows for the punishing of other individuals or entities that assist the ICC in its investigation.

Washington’s decision to carry out punitive measures against the very Court that was established for the sole purpose of holding war criminals accountable is both outrageous and abhorrent. It also exposes Washington’s hypocrisy – the country that claims to defend human rights is attempting to prevent legal accountability by those who have violated human rights.

Upon its failure to halt the ICC legal procedures regarding its investigation of war crimes, Israel began to prepare for the worst. On July 15, Israeli daily newspaper, Haaretz, reported about a ‘secret list’ that was drawn up by the Israeli government. The list includes “between 200 and 300 officials”, ranging from politicians to military and intelligence officials, who are subject to arrest abroad, should the ICC officially open the war crimes investigation.


Names begin at the top of the Israeli political pyramid, among them Prime Minister Benjamin Netanyahu and his current coalition partner, Benny Gantz.
The sheer number of Israeli officials on the list is indicative of the scope of the ICC’s investigation, and, somehow, is a self-indictment, as the names include former Israeli Defense Ministers – Moshe Ya’alon, Avigdor Lieberman and Naftali Bennett; current and former army chiefs of staffs – Aviv Kochavi, Benny Gantz and Gadi Eisenkot and current and former heads of internal intelligence, the Shin Bet – Nadav Argaman and Yoram Cohen.

Respected international human rights organizations have already, repeatedly, accused all these individuals of serious human rights abuses during Israel’s lethal wars on the besieged Gaza Strip, starting with the so-called ‘Operation Cast Lead’ in 2008-9.

But the list is far more extensive, as it covers “people in much more junior positions, including lower-ranking military officers and, perhaps, even officials involved in issuing various types of permits to settlements and settlement outposts.”

Israel, thus, fully appreciates the fact that the international community still insists that the construction of illegal colonies in occupied Palestine, the ethnic cleansing of Palestinians and the transfer of Israeli citizens to occupied land are all inadmissible under international law and tantamount to war crimes.

 Netanyahu must be disappointed to learn that all of Washington’s concessions to Israel under Trump’s presidency have failed to alter the position of the international community and the applicability of international law in any way.

Furthermore, it would not be an exaggeration to argue that Tel Aviv’s postponement of its plan to illegally annex nearly a third of the West Bank is directly linked to the ICC’s investigation, for the annexation would have completely thwarted Israel’s friends’ efforts aimed at preventing the investigation from ever taking place.

While the whole world, especially Palestinians, Arabs and their allies, still anxiously await the final decision by the Pre-Trial Chamber, Israel will continue its overt and covert campaign to intimidate the ICC and any other entity that aims to expose Israeli war crimes and to try Israeli war criminals.

Washington, too, will continue to strive to ensure Netanyahu, Gantz, and the “200 to 300” other Israeli officials never see their day in court.

However, the fact that a “secret list” exists is an indication that Tel Aviv understands that this era is different and that international law, which has failed Palestinians for over 70 years, may, for once, deliver, however a small measure of justice.

More articles by:Ramzy Baroud

 

Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is “These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons” (Clarity Press, Atlanta). Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA), Istanbul Zaim University (IZU). His website is www.ramzybaroud.net

PALESTINIAN FREEDOM IS POSSIBLE NOW

PALESTINIAN FREEDOM IS POSSIBLE - Article by Ramzy Baroud - in CounterPunch 21 July 2020

In a recent TV discussion, a respected pro-Palestine journalist declared that if any positive change or transformation ever occurs in the tragic Palestinian saga, it would not happen now, but that it would take a whole new generation to bring about such a paradigm shift.

As innocuous as the declaration may have seemed, it troubled me greatly.
I have heard this line over and over again, often reiterated by well-intentioned intellectuals, whose experiences in researching and writing on the so-called ‘Palestinian-Israeli conflict’ may have driven some of them to pessimism, if not despair.

The ‘hopelessness discourse’ is, perhaps, understandable if one is to examine the off-putting, tangible reality on the ground: the ever-entrenched Israeli occupation, the planned annexation of occupied Palestinian land in the West Bank, the shameful Arab normalization with Israel, the deafening silence of the international community and the futility of the quisling Palestinian leadership.
Subscribing to this logic is not only self-defeating, but ahistorical as well. Throughout history, every great achievement that brought about freedom and a measure of justice to any nation was realized despite seemingly insurmountable odds.

Indeed, who would have thought that the Algerian people were capable of defeating French colonialism when their tools of liberation were so rudimentary as compared with the awesome powers of the French military and its allies?
The same notion applies to many other modern historic experiences, from Vietnam to South Africa and from India to Cuba.

Palestine is not the exception.

However, the ‘hopelessness discourse’ is not as innocent as it may seem. It is propelled by the persisting failure to appreciate the centrality of the Palestinian people – or any other people, for that matter – in their own history. Additionally, it assumes that the Palestinian people are, frankly, ineffectual.

Interestingly, when many nations were still grappling with the concept of national identity, the Palestinian people had already developed a refined sense of modern collective identity and national consciousness. General mass strikes and civil disobedience challenging British imperialism and Zionist settlements in Palestine began nearly a century ago, culminating in the six-month-long general strike of 1936.

Since then, popular resistance, which is linked to a defined sense of national identity, has been a staple in Palestinian history. It was a prominent feature of the First Intifada, the popular uprising of 1987.

The fact that the Palestinian homeland was lost, despite the heightened consciousness of the Palestinian masses at the time, is hardly indicative of the Palestinian people’s ability to affect political outcomes.

Time and again, Palestinians have rebelled and, with each rebellion, they forced all parties, including Israel and the United States, to reconsider and overhaul their strategies altogether.

A case in point was the First Intifada.

When, on December 8, 1987, thousands took to the streets of the Jabaliya Refugee Camp, the Gaza Strip’s most crowded and poorest camp, the timing and the location of their uprising was most fitting, rational and necessary. Earlier that day, an Israeli truck had run over a convoy of cars carrying Palestinian laborers, killing four young men. For Jabaliya, as with the rest of Palestine, it was the last straw.

Responding to the chants and pleas of the Jabaliya mourners, Gaza was, within days, the breeding ground for a real revolution that was self-propelled and unwavering. The chants of Palestinians in the Strip were answered in the West Bank, and echoed just as loudly in Palestinian towns, including those located in Israel.

The contagious energy was emblematic of children and young adults wanting to reclaim the identities of their ancestors, which had been horribly disfigured and divided among regions, countries and refugee camps.

The Intifada – literally meaning the “shake off” – sent a powerful message to Israel that the Palestinian people are alive, and are still capable of upsetting all of Israel’s colonial endeavors. The Intifada also confronted the failure of the Palestinian and Arab leaderships, as they persisted in their factional and self-seeking politics.

In fact, the Madrid Talks in 1991 between Palestinians and Israelis were meant as an Israeli- American political compromise, aimed at ending the Intifada in exchange for acknowledging the Palestine Liberation Organization (PLO) as a representative of the Palestinian people.

The Oslo Accords, signed by Yasser Arafat and Israel in 1993, squandered the gains of the Intifada and, ultimately, replaced the more democratically representative PLO with the corrupt Palestinian Authority.

But even then, the Palestinian people kept coming back, reclaiming, in their own way, their importance and centrality in the struggle. Gaza’s Great March of Return is but one of many such people-driven initiatives.

Palestine’s biggest challenge in the movement is not the failure of the people to register as a factor in the liberation of their own land, but their quisling leadership’s inability to appreciate the immense potential of harnessing the energies of Palestinians everywhere to stage a focused and strategic, anti-colonial, liberation campaign.

This lack of vision dates back to the late 1970s, when the Palestinian leadership labored to engage politically with Washington and other Western capitals, culminating in the pervading sense that, without US political validation, Palestinians would always remain marginal and irrelevant.

The Palestinian leadership’s calculations at the time proved disastrous. After decades of catering to Washington’s expectations and diktats, the Palestinian leadership, ultimately, returned empty-handed, as the current Donald Trump administration’s ‘Deal of the Century’ has finally proven.

I have recently spoken with two young Palestinian female activists: one is based in besieged Gaza and the other in the city of Seattle. Their forward-thinking discourse is, itself, a testament that the pessimism of some intellectuals does not define the thinking of this young Palestinian generation, and there would be no need to dismiss the collective efforts of this budding generation in anticipation of the rise of a ‘better’ one.

Malak Shalabi, a Seattle-based law student, does not convey a message of despair, but that of action. “It’s really important for every Palestinian and every human rights activist to champion the Palestinian cause regardless of where they are, and it is important especially now, ” she told me.

“There are currently waves of social movements here in the United States, around civil rights for Black people and other issues that are (becoming) pressing topics – equality and justice – in the mainstream. As Palestinians, it’s important that we (take the Palestinian cause) to the mainstream as well,” she added.

“There is a lot of work happening among Palestinian activists here in the United States, on the ground, at a social, economic, and political level, to make sure that the link between Black Lives Matter and Palestine happens,” she added.
On her part, Wafaa Aludaini in Gaza spoke about her organization’s – 16th October Group – relentless efforts to engage communities all over the world, to play their part in exposing Israeli war crimes in Gaza and ending the protracted siege on the impoverished Strip.

“Palestinians and pro-Palestinian activists outside are important because they make our voices heard outside Palestine, as mainstream media does not report (the truth of) what is taking place here,” she told me.

For these efforts to succeed, “we all need to be united,” she asserted, referring to the Palestinian people at home and in the diaspora, and the entire pro-Palestinian solidarity movement everywhere, as well.

The words of Malak and Wafaa are validated by the growing solidarity with Palestine in the BLM movement, as well as with numerous other justice movements the world over.

On June 28, the UK chapter of the BLM tweeted that it “proudly” stands in solidarity with Palestinians and rejects Israel’s plans to annex large areas of the West Bank.
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BLM went further, criticizing British politics for being “gagged of the right to critique Zionism and Israel’s settler-colonial pursuits”.
Repeating the claim that a whole new generation needs to replace the current one for any change to occur in Palestine is an insult – although, at times, unintended – to generations of Palestinians, whose struggle and sacrifices are present in every aspect of Palestinian lives.

Simply because the odds stacked against Palestinian freedom seem too great at the moment, does not justify the discounting of an entire nation, which has lived through many wars, protracted sieges and untold hardship. Moreover, the next generation is but a mere evolution of the consciousness of the current one. They cannot be delinked or analyzed separately.

In his “Prison Notebooks”, anti-fascist intellectual, Antonio Gramsci, coined the term “pessimism of the intellect, optimism of the will.”

While logical analysis of a situation may lead the intellect to despair, the potential for social and political revolutions and transformations must keep us all motivated to keep the struggle going, no matter the odds.

More articles by:Ramzy Baroud

Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is “These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons” (Clarity Press, Atlanta). Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA), Istanbul Zaim University (IZU). His website is www.ramzybaroud.net

CounterPunch 12 June 2020

Palestine Bleeds: Execution of Autistic Man is Not an Exception but the Norm

by Ramzy Baroud

A 32-year-old man with the mental age of an 8-year-old child was executed by Israeli soldiers on May 30, while crouching behind his teacher near his special needs school in the Old City of Jerusalem.

The cold-blooded murder of Iyad al-Hallaq might not have received much attention if it were not for the fact that it took place five days following the similarly heartbreaking murder of a 46-year-old black man, George Floyd, in Minneapolis, at the hands of American police.

The two crimes converge, not only in their repugnancy and the moral decadence of their perpetrators, but also because countless American police officers have been trained in Israel, by the very Israeli ‘security forces’ that killed al-Hallaq. The practice of killing civilians, with efficiency and callousness, is now a burgeoning market. Israel is the biggest contributor to this market; the US is the world’s largest client.

When thousands of people rushed to the streets in Palestine, including hundreds of Palestinian and Israeli Jewish activists in Jerusalem, chanting “Justice for Iyad, justice for George”, their cry for justice was a spontaneous and heartfelt reaction to injustice so great, so blatant.

Al-Hallaq’s story might appear particularly unique, as the ‘suspected terrorist’ was killed while merely walking in King Faisal Street in Jerusalem, on his way to take out the trash. He was afraid of soldiers and terrified of blood.

“He was also afraid of the armed police officers who stood along the route to the special needs center he went to, where he participated in a vocational training program,” the Israeli newspaper, Haaretz, reported.

Al-Hallaq’s many fears, which may have appeared exaggerated by his family, turned out to be true. Even an autistic person in Palestine is not safe from the vengeance of soldiers.

But Iyad al-Hallaq did not need to die for Israel to maintain its pathological sense of ‘security’. The fact that he was already shot and wounded, and found bleeding in a roofless garbage room in Jerusalem’s Old City, was not enough to spare him that horrific fate. The fact that the man screamed in agony while hiding behind his caregiver, who pleaded with the soldiers, begging them to stop puncturing his already bleeding body with more bullets, was also not enough.
Still, the soldiers stepped forward, and from a very close range, fired three bullets into al-Hallaq’s midsection as he lay wounded on his back. Instantly, the young man, the ‘apple of the eyes of his parents’, ceased breathing.

“He was our mother’s love, her entire life,” Iyad’s sister, Diana said in an interview with +972 magazine. “She would hold his hand like he was a baby, and he would walk with her to the market, or the mosque or the clothing store. He was like her shadow. She worried about him and whether other kids would bother or hurt him.”

Caught off guard by the grisly nature of the murder and the mental state of the victim, Israel’s spin doctors moved quickly to contain the damage, initially spreading lies that al-Hallaq was carrying a toy gun at the time of the shooting, then backing off, promising an investigation.

But what is there to investigate? In recent years, the Israeli army has upgraded its code of conduct, adopting a shoot-to-kill policy of any Palestinian they suspect of attempting to harm Israeli occupation soldiers, even when the alleged Palestinian ‘attacker’ is no longer posing a threat.

In the case of Gaza, where protesters are separated from Israeli snipers by barbed wire and nearly a mile-long empty space, the Israeli military issued orders, as of June 2019, to shoot and kill ‘key instigators’ of the mass protests even while ‘at rest’. Hundreds of people have been killed in Gaza’s Great March of Return in this way, and the ‘key instigators’ included medics, journalists, young boys and girls.

Indeed, the killing of Palestinian civilians is a regular occurrence. It is the devastating routine with which Palestinians have been forced to co-exist for many years and for which Israel was never ever held accountable.

Only one day before al-Hallaq was murdered, Fadi Samara Qaad, 37, was killed by Israeli occupation soldiers while driving his car near the Palestinian village of Nabi Saleh, west of Ramallah.

The Israeli military immediately claimed that Qaad “tried to ram his car into a group of soldiers” before they opened fire, killing him on the spot.

This is the go-to Israeli military pretense that is often offered when a Palestinian driver is shot and killed by Israeli soldiers. Otherwise, the Palestinian victim, whether a man, a woman, or a child, is often accused of carrying a ‘sharp object’.

Al-Hallaq’s mental disability might have spared him, in the eyes of some, from being that archetypical ‘terrorist’, although the Israeli army immediately raided his house, looking for ‘evidence’ that would implicate him and be useful in their sinister propaganda.

In the case of Qaad, a Palestinian worker, on his way to join his wife in a nearby town to celebrate the Muslim Eid holiday, the Israeli army statement suffices, no questions asked.

This is the same stifling logic that has prevailed in Palestine for so many years, and counting. Children are killed for throwing stones at men with guns, who have invaded their homes and villages; pregnant women are gunned down at Israeli army checkpoints; men with amputated legs on wheelchairs shot by snipers while protesting and demanding their freedom.

All of this is taking place in the complete absence of any promising political horizon. Even the protracted and ultimately useless ‘peace process’ has been halted in favor of greater American backing of Israel and of the Israeli government’s mad rush to expand illegal Jewish settlements.

To secure his colonial accomplishments – read: land theft – Israel’s Prime Minister, Benjamin Netanyahu, is about to reveal the crown jewel of his legacy, as he prepares for the expansion of Israel’s borders through the annexation of yet more Palestinian land.

Inspired by the common struggle that ties them with their African-American brethren, Palestinians are now left only with their cries for justice: Palestinian lives matter, hoping, for once, the world may hear and echo their screams and, perhaps, do something.

More articles by:Ramzy Baroud

 

Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is “These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons” (Clarity Press, Atlanta). Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA), Istanbul Zaim University (IZU). His website is www.ramzybaroud.net

CounterPunch 22 May 2020

Why Israel Fears the Nakba: How Memory Became Palestine’s Greatest Weapon

by Ramzy Baroud

On May 15, thousands of Palestinians in Occupied Palestine and throughout the ‘shatat’, or diaspora, participated in the commemoration of Nakba Day, the one event that unites all Palestinians, regardless of their political differences or backgrounds.

For years, social media has added a whole new stratum to this process of commemoration. #Nakba72, along with #NakbaDay and #Nakba, have all trended on Twitter for days. Facebook was inundated with countless stories, videos, images, and statements, written by Palestinians, or in global support of the Palestinian people.

The dominant Nakba narrative remains – 72 years following the destruction of historic Palestine at the hands of Zionist militias – an opportunity to reassert the centrality of the Right of Return for Palestinian refugees. Over 750,000 Palestinians were ethnically cleansed from their homes in Palestine in 1947-48. The surviving refugees and their descendants are now estimated at over five million.

As thousands of Palestinians rallied on the streets and as the Nakba hashtag was generating massive interest on social media, US Secretary of State, Mike Pompeo, paid an eight-hour visit to Israel to discuss the seemingly imminent Israeli government annexation, or theft, of nearly 30% of the occupied Palestinian West Bank.

“The Israeli government will decide on the matter, on exactly when and how to do it,” Pompeo said in an interview with Israeli radio, Kan Bet, the Jerusalem Post reported.

Clearly, the Israeli government of Benjamin Netanyahu has American blessing to further its colonization of occupied Palestine, to entrench its existing Apartheid regime, and to act as if the Palestinians simply do not exist.

The Nakba commemoration and Pompeo’s visit to Israel are a stark representation of Palestine’s political reality today.

Considering the massive US political sway, why do Palestinians then insist on making demands which, according to the pervading realpolitik of the so-called Palestinian-Israeli conflict, seem unattainable?

Since the start of the peace process in Oslo in the early 1990s, the Palestinian leadership has engaged with Israel and its western benefactors in a useless political exercise that has, ultimately, worsened an already terrible situation. After over 25 years of haggling over bits and pieces of what remained of historic Palestine, Israel and the US are now plotting the endgame, while demonizing the very Palestinian leaders that participated in their joint and futile political charade.

Strangely, the rise and demise of the so-called ‘peace process’ did not seem to affect the collective narrative of the Palestinian people, who still see the Nakba, not the Israeli occupation of 1967, and certainly not the Oslo accords, as the core point in their struggle against Israeli colonialism.

This is because the collective Palestinian memory remains completely independent from Oslo and its many misgivings. For Palestinians, memory is an active process. It is not a docile, passive mechanism of grief and self-pity that can easily be manipulated, but a generator of new meanings.

In their seminal book “Nakba: Palestine, 1948, and the Claims of Memory”, Ahmad Sa’di and Lila Abu-Lughod wrote that “Palestinian memory is, at its heart, political.”

This means that the powerful and emotive commemoration of the 72nd anniversary of the Nakba is essentially a collective political act, and, even if partly unconscious, a people’s retort and rejection of Donald Trump’s ‘Deal of the Century’, of Pompeo’s politicking, and of Netanyahu’s annexation drive.

Despite the numerous unilateral measures taken by Israel to determine the fate of the Palestinian people, the blind and unconditional US support of Israel, and the unmitigated failure of the Palestinian Authority to mount any meaningful resistance, Palestinians continue to remember their history and understand their reality based on their own priorities.

For many years, Palestinians have been accused of being unrealistic, of “never missing an opportunity to miss an opportunity,” and even of extremism, for simply insisting on their historical rights in Palestine, as enshrined in international law.

These critical voices are either supporters of Israel, or simply unable to understand how Palestinian memory factors in shaping the politics of ordinary people, independent of the quisling Palestinian leadership or the seemingly impossible-to-overturn status quo. True, both trajectories, that of the stifling political reality and people’s priorities seem to be in constant divergence, with little or no overlapping.

However, a closer look is revealing: the more belligerent Israel becomes, the more stubbornly Palestinians hold on to their past. There is a reason for this.

Occupied, oppressed and refugee camps-confined Palestinians have little control over many of the realities that directly impact their lives. There is little that a refugee from Gaza can do to dissuade Pompeo from assigning the West Bank to Israel, or a Palestinian refugee from Ein El-Helweh in Lebanon to compel the international community to enforce the long-delayed Right of Return.

But there is a single element that Palestinians, regardless of where they are, can indeed control: their collective memory, which remains the main motivator of their legendary steadfastness.

Hannah Arendt wrote in 1951 that totalitarianism is a system that, among other things, forbids grief and remembrance, in an attempt to sever the individual’s or group’s relation to the continuous past.
For decades, Israel has done just that, in a desperate attempt to stifle the memory of the Palestinians, so that they are only left with a single option, the self-defeating peace process.

In March 2011, the Israeli parliament introduced the ‘Nakba Law’, which authorized the Israeli Finance Ministry to carry out financial measures against any institution that commemorates Nakba Day.

Israel is afraid of Palestinian memory, since it is the only facet of its war against the Palestinian people that it cannot fully control; the more Israel labors to erase the collective memory of the Palestinian people, the more Palestinians hold tighter to the keys of their homes and to the title deed of their land back in their lost homeland.

There can never be a just peace in Palestine until the priorities of the Palestinian people – their memories, and their aspirations – become the foundation of any political process between the Israelis and the Palestinians. Everything that operates outside this paradigm is null and void, for it will never herald peace or instill true justice. This is why Palestinians remember; for, over the years, their memory has proven to be their greatest weapon.

More articles by:Ramzy Baroud

 

Ramzy Baroud is a journalist, author and editor of Palestine Chronicle. His latest book is The Last Earth: A Palestinian Story (Pluto Press, London, 2018). He earned a Ph.D. in Palestine Studies from the University of Exeter and is a Non-Resident Scholar at Orfalea Center for Global and International Studies, UCSB.

From CounterPunch 8 May 2020

100 Years of Shame: Annexation of Palestine Began in San Remo

  by Ramzy Baroud

Photograph Source: Delegates to the San Remo conference in Italy, 25 April 1920 – Public Domain

One hundred years ago, representatives from a few powerful countries convened at San Remo, a sleepy town on the Italian Riviera. Together, they sealed the fate of the massive territories confiscated from the Ottoman Empire following its defeat in World War I.

It was on April 25, 1920, that the San Remo Conference Resolution was passed by the post-World War I Allied Supreme Council. Western Mandates were established over Palestine, Syria and ‘Mesopotamia’ – Iraq. The latter two were theoretically designated for provisional independence, while Palestine was granted to the Zionist movement to establish a Jewish homeland there.

“The Mandatory will be responsible for putting into effect the (Balfour) declaration originally made on November 8, 1917, by the British Government, and adopted by the other Allied Powers, in favor of the establishment in Palestine of a national home for the Jewish people,” the Resolution read.

The Resolution gave greater international recognition to Britain’s unilateral decision, three years earlier, to grant Palestine to the Zionist Federation for the purpose of establishing a Jewish homeland, in exchange for Zionist support of Britain during the Great War.

And, like Britain’s Balfour Declaration, a cursory mention was made of the unfortunate inhabitants of Palestine, whose historic homeland was being unfairly confiscated and handed over to colonial settlers.

The establishment of that Jewish State, according to San Remo, hinged on some vague ‘understanding’ that “nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine.”

The above addition merely served as a poor attempt at appearing politically balanced, while in reality no enforcement mechanism was ever put in place to ensure that the ‘understanding’ was ever respected or implemented.

In fact, one could argue that the West’s long engagement in the question of Israel and Palestine has followed the same San Remo prototype: where the Zionist movement (and eventually Israel) is granted its political objectives based on unenforceable conditions that are never respected or implemented.

Notice how the vast majority of United Nations Resolution pertaining to Palestinian rights are historically passed by the General Assembly, not by the Security Council, where the US is one of five veto-wielding powers, always ready to strike down any attempt at enforcing international law.

It is this historical dichotomy that led to the current political deadlock.
Palestinian leaderships, one after the other, have miserably failed at changing the stifling paradigm. Decades before the establishment of the Palestinian Authority, countless delegations, comprised those claiming to represent the Palestinian people, traveled to Europe, appealing to one government or another, pleading the Palestinian case and demanding fairness.

What has changed since then?

On February 20, the Donald Trump administration issued its own version of the Balfour Declaration, termed the ‘Deal of the Century’.

The American decision which, again, flouted international law, paves the way for further Israeli colonial annexations of occupied Palestine. It brazenly threatens Palestinians that, if they do not cooperate, they will be punished severely. In fact, they already have been, when Washington cut all funding to the Palestinian Authority and to international institutions that provide critical aid to the Palestinians.

Like in the San Remo Conference, the Balfour Declaration, and numerous other documents, Israel was asked, ever so politely but without any plans to enforce such demands, to grant Palestinians some symbolic gestures of freedom and independence.

Some may argue, and rightly so, that the ‘Deal of the Century’ and the San Remo Conference Resolution are not identical in the sense that Trump’s decision was a unilateral one, while San Remo was the outcome of political consensus among various countries – Britain, France, Italy, and others.

True, but two important points must be taken into account: firstly, the Balfour Declaration was also a unilateral decision. It took Britain’s allies three years to embrace and validate the illegal decision made by London to grant Palestine to the Zionists. The question now is, how long will it take for Europe to claim the ‘Deal of the Century’ as its own?

Secondly, the spirit of all of these declarations, promises, resolutions, and ‘deals’ is the same, where superpowers decide by virtue of their own massive influence to rearrange the historical rights of nations. In some way, the colonialism of old has never truly died.

The Palestinian Authority, like previous Palestinian leaderships, is presented with the proverbial carrot and stick. Last March, US President Donald Trump’s son-in-law, Jared Kushner, told Palestinians that if they did not return to the (non-existent) negotiations with Israel, the US would support Israel’s annexation of the West Bank.

For nearly three decades now and, certainly, since the signing of the Oslo Accords in September 1993, the PA has chosen the carrot. Now that the US has decided to change the rules of the game altogether, Mahmoud Abbas’ Authority is facing its most serious existential threat yet: bowing down to Kushner or insisting on returning to a dead political paradigm that was constructed, then abandoned, by Washington.

The crisis within the Palestinian leadership is met with utter clarity on the part of Israel. The new Israeli coalition government, consisting of previous rivals Israeli Prime Minister, Benjamin Netanyahu and Benny Gantz, have tentatively agreed that annexing large parts of the West Bank and the Jordan Valley is just a matter of time. They are merely waiting for the American nod.

They are unlikely to wait for long, as Secretary of State, Mike Pompeo, said on April 22 that annexing Palestinian territories is “an Israeli decision.”

Frankly, it matters little. The 21st century Balfour Declaration has already been made; it is only a matter of making it the new uncontested reality.

Perhaps, it is time for the Palestinian leadership to understand that groveling at the feet of those who have inherited the San Remo Resolution, constructing and sustaining colonial Israel, is never and has never been the answer.

Perhaps, it is time for some serious rethink.

More articles by:Ramzy Baroud

 

Ramzy Baroud is a journalist, author and editor of Palestine Chronicle. His latest book is The Last Earth: A Palestinian Story (Pluto Press, London, 2018). He earned a Ph.D. in Palestine Studies from the University of Exeter and is a Non-Resident Scholar at Orfalea Center for Global and International Studies, UCSB.

Hating Arabs as a Common Ground: Why Israel’s Coalition Government is Likely to Survive

From CounterPunch 1 MAY 2020

By Ramzy Baroud

Hating Arabs as a Common Ground: Why Israel’s Coalition Government is Likely to Survive

In January, Netanyahu was indicted on multiple counts of bribery, fraud and breach of trust. His trial is scheduled for May 24.

By making such an assertion, Gantz is simply deluding himself, following one the most disgraceful acts of political betrayal in the country’s modern history. By agreeing to join Netanyahu’s Likud party, Gantz has demolished his own parliamentary group which unified several major parties in one single bloc, all with the aim of removing Israel’s longest-serving leader from power.

The Blue and White, which until recently consisted of three parties (Hosen Li-Israel, Yesh Atid and Telem), presented itself to Israeli voters as a political force that would finally restore some credibility to Israel’s ailing political institutions.
Clearly, Israel was not ready for such a mission.

It is convenient to blame Gantz for the collapse of Israel’s once-burgeoning opposition, but the problem with Israel’s political elites is far more complex than that of a single individual.

Israeli leaders insist that democracy, transparency, and inclusion are achievable, even when millions of the country’s Arab citizens are marginalized and continue to be victims of institutional racism that dates back to the very foundation of Israel.

In actuality, Gantz could have formed a government with the help of the Joint List, a coalition of Arab and progressive parties, which is the only Israeli political bloc that represents hope for a better, more inclusive future.

The supposed Israeli ‘centrist’, however, opted to join Netanyahu – and to, consequently, alienate his own allies, Yesh Atid and Telem – than meet the reasonable conditions of the Joint List.

The Joint List, which had eventually endorsed Gantz to form a government, had merely requested the removal of the Nation-State Law (which defines Israel as a Jewish State), the Kaminitz Law (which restricts building in Arab communities in Israel) and ending the Israeli occupation of Palestine, in accordance with international law.

The Arab parties’ demands were simply too much for Gantz to handle, for several reasons.

One, Gantz is essentially a right-wing politician and a military hawk, who favors the annexation of the occupied Palestinian territories and has called for even harsher wars on Gaza.

Two, the Blue and White would have never been able to build a wider coalition if it adhered to any of these demands. This much was made clear by the head of Yisrael Beiteinu leader, Avigdor Lieberman.

Three, Member of Knesset (Parliament) Zvi Hauser, one of the most influential figures of the Blue and White, is among the main forces behind the racist Nation State Law of July 2018. Expecting Hauser to cancel the jewel of his political achievements would be most unrealistic and would have further destabilized a party that has already lost nearly half of its supporters in a matter of days.

Hauser is an interesting character, an ambitious politician and a person to watch, as he will play an important future role in Israel’s coalition government.
Hauser will now become the “proverbial long arm of the Judicial Appointments Committee,” according to Yossi Verter, writing in Haaretz. This committee, in particular, was the main stumbling block in the difficult negotiations, which preceded the announcement of a government coalition deal between Gantz and Netanyahu.

According to the deal, Netanyahu can accept or reject any of Hauser’s future appointments. Hauser is unlikely to find Netanyahu’s interference unacceptable, simply because he is used to the idea of being Netanyahu’s point man.

Yes, indeed, Hauser entered public service in 1994 to serve as the Likud party’s spokesman under Netanyahu who, at the time, was the country’s opposition leader. In fact, Hauser’s political career throughout the years seems to be intrinsically linked to Netanyahu’s own.

And here, yet, is another common ground between the Likud and the Blue and White, which could make the planned annexation of parts of the occupied Palestinian West Bank and Jordan Valley very much possible.

The text of the coalition government agreement spoke of potential annexation of parts of the occupied territories as early as the summer, in accordance with the US President Donald Trump’s “Vision for Peace”.

This understanding was by no means a concession on the part of Gantz, who, too, supports some form of annexation.

That’s where Hauser’s role becomes vital once more, for it was Hauser himself who headed the ‘Coalition for the Israeli Golan’, which championed and promoted Israel’s sovereignty over the occupied Syrian Golan Heights.

Hauser’s wish received a huge boost in March 2019, when Trump signed the order recognizing the Golan Heights as Israeli.

Despite its difficult birth and the Blue and White setback, the Netanyahu-Gantz coalition has more in common than meets the eye:
For one, Gantz seems to have abandoned his strategy of getting rid of Netanyahu through the court system. With Hauser as a middle man, Netanyahu, at least for now, is somewhat safe.

Secondly, not only is the annexation of Palestinian territories (despite strong Palestinian and international rejection to such a move) not a point of contention between the coalition partners, but a point of agreement as well.

Thirdly, with Gantz’s rejection of a coalition that includes the Joint List, and Netanyahu’s complete disregard for the Palestinian leadership in the West Bank and Gaza, Palestinians are entirely erased from the political map of Israel’s ruling elites. This is unlikely to change in the future as well.

There is one positive aspect in Israel’s unpromising government coalition, and that is clarity. Knowing of Netanyahu’s anti-Palestinian, anti-peace, and anti-international law long legacy, we should have all the clarity needed to understand that no just peace can possibly be achieved when Netanyahu is still at the helm.

The same can be said of Gantz as well, who preferred to willingly shake the hand of the devil than to find common ground among the leaders of Israel’s Palestinian Arab community.

Even when Netanyahu’s eighteen-month term as Prime Minister expires, a Gantz-led Israeli government is unlikely to fare any better.

More articles by:Ramzy Baroud

Ramzy Baroud is a journalist, author and editor of Palestine Chronicle. His latest book is The Last Earth: A Palestinian Story (Pluto Press, London, 2018). He earned a Ph.D. in Palestine Studies from the University of Exeter and is a Non-Resident Scholar at Orfalea Center for Global and International Studies, UCSB.

Solidarity in the Age of Coronavirus: What the Arabs Must Do

by Ramzy Baroud

Photograph Source: Kamyar Adl – CC BY 2.0

While the Coronavirus continues to ravage almost every nation on earth, Arab countries remain unable, or unwilling, to formulate a collective strategy to help the poorest and most vulnerable Arabs survive the deadly virus and its economic fallout.

Worse, amid growing international solidarity, we are yet to see a pan-Arab initiative that aims to provide material support to countries and regions that have been hit hardest by the COVID-19 disease.

The lack of collective Arab responsiveness is not unique as it mirrors Europe’s own systematic failure, exhibiting ‘solidarity’ when it is financially convenient, and turning its back, sometimes at its own brethren, when there are no economic incentives.

For example, when Greece defaulted on its debt to international donors in 2015, Germany, and other European Union countries, pounced on the opportunity to dismantle the country’s major financial institutions and to profit from Athens’ mounting miseries.

All the talk of European solidarity, fraternity and community floundered at the altar of greed and unhindered profits.

That was not the first – nor will it be the last – occasion when the opportunistic EU showed its true colors. In truth, Europe is united, not by common history or unbreakable social bonds, but rather by the shared belief that a united Europe is a stronger economic unit.

The same sordid scenario was recently repeated. As Italy began buckling down under the unbearable burdens of the deadly Coronavirus, it immediately, and naturally, sought the help of its European sister states. To no avail.

Despite its sizable debt, Italy is a major player in the economic arena of Europe and, in fact, the world. Indeed, Italy is the world’s 8th largest economy. But the country’s economy is now experiencing a rare freefall, especially in the poorer regions of the South, where people are literally going hungry.

The first country to come to Italy’s aid was neither France, nor, unsurprisingly, Germany, but China, followed by Russia, then Cuba, and others.

This palpable lack of solidarity among European countries has further empowered the ethnocentric view already prevailing in Europe, and championed by far-right movements like Italy’s League Party of Matteo Salvini. For years, the latter has advocated against European integration.

It will take months, if not years, for the political fallout of the Coronavirus to be fully assessed. But what is already clear is that international and regional economic hubs are actively hedging their bets to consolidate their geopolitical positions in the post-Coronavirus world.

Despite bashful American attempts to join the politically-motivated international solidarity, US President Donald Trump’s humble moves arrived too little, too late. In fact, a sign of the times is that Chinese and Russian aid is pouring in to help the United States, which now has the world’s largest number of COVID-19 cases.

A compelling question, however, is where are the Arabs in all of this?
Italy and Spain, in particular, share historical and cultural bonds, and broad political interests, with many Arab countries, interests that will remain long after the Coronavirus is eradicated. Failing to register on the radar of international solidarity with Italy and Spain will prove a strategic miscalculation.

Israel, on the other hand, is activating its aid agency, IsraAID, which has previously worked in Italy between 2016 and 2019, after a major earthquake killed nearly 300 people and left behind massive infrastructural damage.

Israel uses ‘humanitarian aid’ as a political and propaganda tool. Israeli missions are often under-funded and short-lasting, but their impact is greatly amplified by a powerful, official media machine that tries to project Israel as a ‘peace-maker’, not a war-monger.

The truth is, some Arab governments do, in fact, provide badly needed funds and aid to countries that are devastated by wars or natural disasters; alas, these efforts are often disorganized and self-centered – and frankly, not at all motivated by true solidarity.

That said, the absence of Arab initiatives in the field of international humanitarian solidarity dwarf in comparison to the lack of Arab solidarity within the Arab world itself.

According to United Nation estimates, there are “101.4 million (people) in the region who already live in poverty, according to official criteria, and around 52 million undernourished.”

A new policy brief issued on April 1 by the United Nations Economic and Social Commission for Western Asia (ESCWA), projects that an additional 8.3 million people are set to join the poor and undernourished masses throughout the Arab world.

Aside from empty rhetoric and useless press releases, we are yet to witness a major collective Arab initiative, championed by, for example, the Arab League, to provide an Arab equivalent to the many economic stimulus plans that have been set into motion in many other countries and regions around the world.
Late March, United Nations Secretary-General, António Guterres, issued a ‘global ceasefire appeal’, pleading to the world, especially to warring Middle Eastern nations, to cease fire and to unite all efforts in one single war against the Coronavirus.

Sadly, that call has so far gone unheeded. The war in Libya is escalating, not subsiding; Israeli killing of Palestinians in the occupied West Bank continues unabated; the flood of refugees out of Syria, Turkey, and other Middle Eastern countries is yet to slow down.

Times of crisis, especially the kind that targets all of us regardless of race, religion, or geography, often constitute a wake-up call, present an opportunity for a new beginning, a new social contract so that we may resurrect from the ashes of our collective pain to build a better world.

Let COVID-19 be that opportunity that will allow all nations, especially in the Middle East, to take a stance against war, hunger and disease, to share their wealth and to extend the hand of solidarity to Africa and our historic allies throughout the world.

 

More articles by:Ramzy Baroud

Ramzy Baroud is a journalist, author and editor of Palestine Chronicle. His latest book is The Last Earth: A Palestinian Story (Pluto Press, London, 2018). He earned a Ph.D. in Palestine Studies from the University of Exeter and is a Non-Resident Scholar at Orfalea Center for Global and International Studies, UCSB.

10 April 2020