Showing posts with label bigotry. Show all posts
Showing posts with label bigotry. Show all posts

09 June 2013

CENSORSHIP IN THE INTERNET AGE? WHAT A JOKE!

In 2013 in Australia one person complains about an art work and the next thing there is a police raid on the Art Gallery concerned and the Gallery is closed!

We are not talking about 1984 and we are not talking about totalitarian regimes - although sometimes it is hard to tell the difference, but what happened in Melbourne during the first week of June 2013 continues to show that Australia is still firmly embedded in the 19th and early 20th centuries!

The following articles in The Age newspaper are about the censorship of a particular art work and particular gallery which have shown that wowserism, religious bigotry and total ignorance of art lie at the very heart of Australian society with no cure in sight!

Push for gallery in alleged child porn controversy to reopen

June 7, 2013
By Dewi Cooke

Artists push for St Kilda gallery to reopen a week after the seizure of artworks by police.

Artist Paul Yore. Photo: Luis Enrique Ascui

Pressure is mounting on a St Kilda gallery in the middle of an alleged child pornography controversy to reopen its doors, one week after the seizure of artworks by police.

Artists whose work appears in the Like Mike exhibition at the Linden Centre for Contemporary Arts will on Saturday at 10am protest what has been described as "censorship in the arts" following the seizure of artwork allegedly depicting images of sexual acts with children's faces superimposed.

A police raid last Saturday targeted one installation, Everything's F---ed, (I presume the newspaper report edited Fucked, as if it wasn't used by every second adult and child around the English-speaking world!!) by Melbourne artist Paul Yore, however seven other artists involved in the show were not the subject of police investigation. Linden has been closed all week.

In a letter to the Linden board, co-curator Geoff Newton writes: "We demand to know why the gallery has been closed. The seizure of what has been deemed offensive material in Paul Yore's work is no longer in the gallery and therefore, we are asking for an answer to the question of why the gallery has not been reopened.

"As co curator of the exhibition I, along with the other artists, have not been satisfactorily informed of how any decisions made by Linden board and Director have justified the closure of the gallery. As far as we know the allegations against Paul Yore are as yet unproven.

We demand the gallery be reopened to allow the public to make up their own minds about Paul's work and view the exhibition in its entirety."

Earlier this week police said a 25-year-old Footscray man had been interviewed by detectives and released pending summons. A police spokeswoman said he was likely to face charges including the production and possession of child pornography.

Like Mike was part of a series of exhibitions held across Melbourne galleries in tribute to the late artist Mike Brown, the only Australian artist to be successfully charged with obscenity. Linden chairwoman Sue Foley declined to comment.

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Artists rally in protest on censorship

June 8, 2013
By Thomas O'Byrne

Why is Linden Gallery still closed?

Protesters outside St Kilda's Linden Gallery question why the 'Like Mike' exhibition remains closed one week after police seized allegedly inappropriate content from artist Paul Yore's installation.

A group of Melbourne artists who have become caught up in the temporary closure of a St Kilda gallery linked to an alleged child pornography controversy say their work is being unfairly censored.

On Saturday morning a large crowd of protesters, which included St Kilda business figures, artists and local MP Martin Foley, staged a rally outside the Linden Centre for Contemporary Arts calling for an end to the censorship of the gallery’s Like Mike exhibition.

Linden has remained closed since police raided the gallery more than a week ago.

Geoff Newton protesting outside the Linden Gallery, St Kilda. Photo: Luis Enrique Ascui

During the raid last Saturday, officers seized works by Melbourne artist Paul Yore which allegedly depicted images of sexual acts superimposed with children’s faces.

The police investigation exclusively targeted Mr Yore’s work, leaving the other artists’ work untouched. No charges have been laid.

The Linden board have refused to shed light on the gallery’s fate, despite calls from community leaders to immediately reopen the exhibition.

Although the protesters’ chants of “open up” echoed loudly down St Kilda’s Acland Street, the doors of the gallery remained firmly shut on Saturday.

The Linden Centre’s board was similarly tight lipped, with chairwoman Sue Foley refusing to comment on when the gallery would be open to the public.

Despite repeated attempts to contact the gallery’s board, Like Mike exhibition co-curator Geoff Newton told the scores of protesters on Saturday that he also remained completely in the dark regarding the gallery’s reopening. “We’ve had no answers as to why the gallery has been closed,” he said.

“The police have taken whatever [artwork] that has been in question, and therefore there is nothing left in this exhibition that could be offensive.”

Although the Linden Centre is owned by the City of Port Phillip, a council spokeswoman said an independent curator was responsible for the opening and closing of the gallery.

While the exhibition’s artists await a formal announcement from the Linden centre, State Member for Albert Park District and Shadow Parliamentary Secretary for the Arts Martin Foley blamed the closure of the gallery on “ratbag complainants”.

“They speak for no one,” he said.

“To have their so-called complains blown out of all proportion and to see a gallery closed down like this a dreadful misuse of process.”

While Mr Foley said the police investigation was a separate matter, he called on the St Kilda community to stand by the gallery and its exhibition.

“From what I’ve seen online of [Paul Yore’s] work, I’ve seen just as much, if not more challenging work at some VCE art exhibitions," he said.

“Let not the law be a weapon to close down artist expression.”

The Like Mike exhibition is inspired by Mike Brown, the only Australian artist to be successfully prosecuted for obscenity.

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Porn or moral panic? Modern art's quandary

June 8, 2013
By Sonia Harford

An earlier exhibit by Paul Yore at Melbourne’s Heide Museum of Modern Art in 2009. Photo: Rodger Cummins Artistic freedom and the threat of censorship are again dominating debate in the art world this week after police raided a St Kilda art gallery, seizing part of an installation. As artist Paul Yore waits to hear if he'll be charged under child pornography laws, civil liberties experts warn that whenever police consider criminal charges against an artist, the consequences are damaging.

''There is no right to not be offended,'' said Michael Stanton, vice-president of Liberty Victoria, in response to the police action at Linden Gallery last Saturday.

Police moved in when a member of the public complained that Yore's installation Everything is F---ed allegedly depicted sexual acts with children's faces superimposed on them.

Newcastle detectives seize three pictures by Melbourne artist Juan Davila from the Lake Macquarie Community Gallery at Speers Point after they were said to be offensive and indecent. Photo: Newcastle Herald

Child pornography offences in Victoria carry a prison term of up to 10 years.

''The experience with Bill Henson in 2008 suggests that police should be very careful when considering bringing such charges against an artist,'' Stanton said. (Police raided a Sydney Henson exhibition that included depictions of naked adolescents, after a complaint by child protection campaigner Hetty Johnston, but the artist was never charged.)

Stanton says he has not seen the Yore exhibit. ''But there is no doubt room for significant disagreement about whether something is pornographic or obscene, all the more so where the purpose of a work is satirical or seeking to explore issues of sexuality and commodification of bodies and images of young persons.''

Arguably we have almost learnt to live with accusations of obscenity and pornography levelled at Australian artists, such as Mike Brown and Juan Davila. Penises and naked women abound in their work, yet the courts have rarely been required. In fact, Brown is the only Australian artist to have been prosecuted for obscenity (ironically, Yore's work was part of a gallery tribute to Brown).

Yet allegations of the inappropriate use of children as subject matter can take condemnation of an artist to a whole new level. Henson, Del Kathryn Barton and Polixeni Papapetrou have been vigorously scrutinised for the images of children in their work; and their supporters' defence of artistic freedom is often a cry in the wilderness.

The Yore case highlights the concern of many in the art world that social fears about child abuse and paedophilia are being displaced onto art - where the chance of real harm occurring to a child or a viewer is unlikely and probably impossible to detect.

Yore has received strong support from his peers this week, including Jason Smith, director of Heide Museum of Modern Art, where Yore has previously exhibited.

''Paul incorporates into his work images and the material detritus of the contemporary world to propose an image of a world gone mad through consumption and gross deregulation,'' Smith says.

''In one sense, his work might be commenting on the sexualisation of young people that anyone sees on a weeknight on commercial television, which can be hair-raising.''

Juan Davila says Yore's collages clearly belong to the language and domain of art. ''Why does our society live in a moral panic?'' he said.

Davila's own work Stupid as a Painter was escorted out of a gallery in 1982, Doug Hall, former Queensland Art Gallery director, points out. Hall questions why contemporary art is singled out for attack by those purporting to represent current community standards.

''Look at Caravaggio's Judith Beheading Holofernes - we love violence as historic allegory and we like sex in all its cultural permutations, we just don't like it in contemporary [art].''

Nevertheless, at QAG he was required to follow the letter of the law when it came to controversial art. ''We might have a view about whether the law is right or wrong, but in a public institution it's irrelevant,'' he says.

Public sentiment is not the only thing at stake for institutions. In Ballarat in 2011, a photograph of a semi-naked girl by Czech Republic artist Jan Saudek was removed from the city's international Foto Biennale following a public complaint. The director at the time said he feared the implications for his gallery's funding. Linden Centre for Contemporary Arts chairwoman Sue Foley issued a brief statement this week saying the gallery, which had co-operated with the police, was ''concerned about the nature of the allegations made against Yore, however it continues to support freedom of expression that has artistic merit. Further comment would be inappropriate as the matter may soon be before the courts,'' she said. The gallery has been closed since the raid. Some art world figures are concerned that the effect of a single complaint (in the Yore, Henson and Saudek cases) can be works removed from view and galleries closed.

''One person complaining shouldn't feel they have the right to set a community standard,'' says Tamara Winikoff, executive director of peak body the National Association for the Visual Arts. ''It has an impact on the gallery and its reputation, on the artist and on all the other artists who lose their exhibition opportunity.''

Police are ''caught in the middle'' legitimately responding to a complaint, but needing to consider what is appropriate freedom of expression, she says, and they lack a set of principles to deal with such complaints. NAVA has advocated intermediary panels of artists and experts that would assess whether a work is legal and whether it is art.

There have been moves to codify the practices of artists working with children. Following the Henson controversy, the Australia Council formed a set of protocols for artists that address the depiction of children and their employment.

But Winikoff believes they were a knee-jerk reaction that ''helped to fuel hysteria''. Designed for grant recipients, they have had a wider impact, making artists more fearful of dealing with images of children, she says. ''They distract public attention from what people should be really worried about, which is genuine child porn … I would bet 100 per cent it had no impact on child porn whatsoever.''

In Liberty Victoria's view, before charges were even contemplated in the Yore case, more consultation with the artistic community and experts should have occurred.

''If the work has artistic merit, and is not mere reproductions of child pornography, then one would have to question how it could be appropriate to bring criminal charges,'' Stanton says. ''I repeat that there is no right to not be offended.''

Jason Smith believes the decision to close the gallery was too swift, and he decries the damage done to Yore's installation by police when they removed several small images.

''The work itself has been destroyed. There's a major deficiency in advocacy for the artist here, and I'm not the only person in the art world who's concerned about the organisational response to this.''

He says that while Linden included warning signs for visitors who might have been offended by images in the work, there had been little concern since for Yore's ''moral rights''.

''I wonder why the gallery didn't lead that discussion before the work was destroyed.

''The hideous issues around child pornography are quite rightly policed and long may it continue.'' However, he rejects any proposal for a formalised body to monitor the content of artists' work as ''too close to censorship.'' Yore has not spoken publicly in the past few days, but immediately after parts of his installation were removed, he said the police action was ''completely absurd''.

''The work I feel has been taken completely out of context because they're very small fragments of a collage of a much larger work that constitute literally thousands of different objects I've found in society - basically junk I've been collecting.''

Therein lies a complicating factor for any potential case against him. As a bower bird gathering objects for installations, where does this leave Yore under the law?

Says Hall: ''It becomes an entirely new invention when artists use a ready-made [object in an art work]. Its purpose is reconfigured, it puts it in a new context and all sorts of new meanings take place.''

Stanton says collage will also create significant difficulties for interpreting if any alleged child pornography offences have occurred.

With images of faces and bodies taken from different mass media sources, how can it be determined whether a child has been harmed in the work's production?

Stanton says that under Victorian legislation, there is a defence to the possession of child pornography that it ''possesses artistic merit''.

''However, there is no such defence to the charge of production of child pornography … The act of 'production' has been defined very broadly by the courts, and it would seem it extends to the creation of artistic works. It has been defined as including downloading an image from the internet.''

Where collage fits within this definition is uncertain.

He points out that Liberty Victoria recognises limits to freedom of expression such as incitement to violence, racial vilification and child pornography.

''A person could not merely place child pornography from the internet into a gallery and then claim it was art. There are limits to that right, but the boundaries between art and pornography are infamously blurred.''

Bernie Geary, Victoria's Principal Commissioner for Children and Young People, is not swayed by arguments that art is a special case.

He has not seen the collage, but says combining images of children with bodies in sexually explicit poses was ''incredibly disrespectful of a vulnerable child''.

Nor is Geary sympathetic to the view of some that Yore's work is a critique and comment on the commodification of children.

''We've got huge problems around the commercial sexualisation of children. But is what [Yore] is doing in the best interests of children or is it just some philosophical jaunt? I'm not sure.''

The blurred boundaries between child pornography and art will continue to bedevil artists and the community at large, and Yore's case is timely, given the recent Victorian Parliament law reform committee's inquiry into ''sexting''.

Stanton said the committee recommended that defences to child pornography charges be standardised ''in light of the danger that sexting activity was being categorised as constituting child pornography offences. The committee did not consider the issue of artistic merit and freedom. The committee recognised that there were different defences to production and possession of child pornography''.

Many of the concerns raised by submission writers to the committee, including Liberty Victoria, noted there was a danger of overcharging people with child pornography offences ''because of the breadth of the definition at law'', he said.

In 2008, then prime minister Kevin Rudd fanned the flames on national television by describing Henson's works - which he had never seen before - as ''revolting''. While he escaped a legal case, the artist was pilloried. Winikoff, among others, believes artists are already self-censoring more than they did pre-2008.

Heide's Smith is not so sure. ''I don't see it or sense it, but I fear it,'' he says. ''Artists make us think in different ways, they are necessary in our lives and they have been for millennia … Yet we live in conservative times.''

Stanton points to the ''danger of censorship having a chilling effect on freedom of expression. Equally, there is a danger that, by fanning the flames of controversy, those who would seek to censor only end up giving more prominence to the issue [and images] in the public realm, where others may seek to capitalise on the controversy for their own ends.''

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Eye of the beholder

June 9, 2013
Jeff Sparrow

We should be talking more, not less, about the blurring of lines between art and pornography.

Illustration: Matt Davidson.

The police confiscation of art from a St Kilda gallery last weekend might itself have been scripted as a performance piece, so perfectly does it illustrate the crisis of contemporary censorship.

The offending installation created by collage artist Paul Yore under the prophetic title Everything Is F---ed (Again, who censors the word "Fucked" in 2013?!)apparently features images of sexual acts, on which have been superimposed the faces of children. According to one report, Yore's work includes a ''cardboard cut-out of a child with Justin Bieber's head stuck on, urinating from a dildo into a sink''.

This anatomically improbable image could, in theory, earn Yore 10 years in jail for producing and displaying child pornography.

Ironically, the Yore exhibition was a tribute to avant-garde pioneer Mike Brown, himself successfully prosecuted for obscenity in 1966. Brown's brush with the authorities took place in an Australia in which the censor had only just legalised D.H.Lawrence's Lady Chatterley's Lover and where Chief Censor Prowse was explaining that all horror movies were ''undesirable to the public interest''.

As late as 1972, Queensland officials quoted lyrics from the Rolling Stones' Satisfaction as an example of the ''pathetic nihilism'' against which censorship protected the populace.

The contrast between the Stones and Justin Bieber, the central figure in Yore's collage, nicely illustrates the evolution of the debate.

Back in the day, Mick Jagger spurred a sexual fantasy or two, but Bieber, with 40 million Twitter followers, rules the internet, a realm that makes possible satisfactions of which the censors of 1972 could not have dreamt. The Canadian star's notoriously obsessive fans produce vast archives of Bieberite pornography: images, videos and stories in which Justin does far more than urinate into a sink.

''By day [Bieber is] a teacher adored and loved by all,'' begins a piece of fan-fic accessible after 30 seconds with Google, ''by night nothing but a mystery.'' In this tale, we're told, the teen idol's mysterious evenings feature ''Domination, Submission, Sadism and Masochism, Bondage and Discipline, Murder, Abuse, Alcohol, Deception and Deceit''.

The seizure of Yore's work highlights the dilemma that faces the censorship regime more broadly: simply, the array of pornographic content now available renders any particular prosecution utterly arbitrary and therefore unjust.

The law in Victoria prohibits the sale of X-rated movies, rendering, in theory, the core business of the sex retailers and adult cinemas throughout the state entirely illegal. The police rarely enforce these strictures, for the simple reason that Victorians (who are, statistically, enthusiastic aficionados of porn) would be outraged if they did.

Besides, when consumers can download in seconds almost any content they desire, prosecuting the local adult shop (an institution that already seems slightly quaint) becomes as pointless as, well, raiding an art gallery over images produced without any children engaging in any kind of sex whatsoever.

The crisis of censorship relates to more than technological change. Since the 1980s, the neoliberal turn has introduced market mechanisms into every aspect of our lives, including sexuality, rendering old-fashioned censorship increasingly anomalous. The market makes, after all, no ethical judgments: at the cash register, $100 worth of smut exchanges at the same rate as $100 of biblical tracts.

That's why the old Censorship Board now goes by the name of the Classification Board, presenting its assessments not as moral prohibitions but as tools to facilitate the choices of discerning buyers.

Obviously, that's slightly disingenuous: in the absence of, say, a religiously derived notion of obscenity, consumers might wonder why official ratings should carry any more sanction than, say, reviews on Amazon, particularly since the overwhelming majority of porn in Australia never passes the censor's desk at all. Which is not to say that censorship has disappeared.

A widespread but inarticulate discontent with a market that knows the price of everything and the value of nothing provides the preconditions for regular and explosive moral panics. Think of the unfortunate Bill Henson: one minute, acclaimed for art that hung in Parliament House; the next, denounced by the PM as a menace to the nation's infants.

If such outcries usually centre on children, it's because of the conflicting pressures converging on the modern family. The career of a professional boy-man like Bieber exemplifies the corporate identification of kids as a market segment exploitable like any other, a process that breaks down older ideas of childhood dependence.

Yet, as neoliberalism dissolves the social into the individual, traditional family roles become more ideologically important, with the home offering an apparent haven from dog-eat-dog market competition elsewhere. On the one hand, we now idealise kids as innocent neo-Victorian angels; on the other, every music video shows sexed-up tween stars gyrating knowingly to the beat.

The unease of that contradiction provides obvious opportunities for demagogues and chancers.

The furore over Yore's collage seems to have been initiated by conservative activists, committed to cutting funding to the Linden Centre for Contemporary Art long before the exhibition about which they claim to be outraged.

In a similar fashion, public concern about sexual abuse of children in the NT was unwittingly channelled into draconian censorship laws applied exclusively to indigenous communities, in a direct contradiction of the Little Children are Sacred report's recommendations.

In response to raids on galleries, it's tempting to defend the work in question as art rather than porn. That's a mistake - and not simply because Brown's oeuvre (like that of so many modern artists) calls into question the distinction between the two. Too often, critics assert the privileged status of art to imply the incapacity of ordinary people to comment on the work in question, thus feeding the old stereotypes about haughty artistic elitists looking down on the public who fund them.

Actually, art should foster widespread debate on important issues - and that's precisely why Yore's exhibition should be defended.

To put it another way, we need to talk more, not less, about how sexuality plays out in the world we have created for ourselves. Such conversations matter too much to be shut down by police.

Jeff Sparrow is the editor of Overland and the author of Money Shot: A Journey into Porn and Censorship.

17 January 2013

GILLARD IS A HOMPHOBIC HYPOCRITICAL BIGOT AND YOU SHOULD NOT VOTE FOR HER!

The following article appeared in The Age on 17 January 2013, and the letters following the article are relevant to this and an earlier post. You have to ask yourself how low can this government get? Isn't it at rock-bottom yet? It must be pretty close by now!

Religious groups free to discriminate against pregnant women

By Jane Lee and Clay Lucas

The draft bill makes clearer which groups religious organisations can discriminate against lawfully.

Religious organisations, including those funded by the state government, retain their legal right to discriminate against pregnant women under a new human rights bill. The draft of the Human Rights and Anti-Discrimination Bill consolidates five existing federal discrimination laws after a decades-long campaign by lawyers and human rights advocates. The draft bill makes clearer which groups religious organisations can discriminate against lawfully.

Under the draft bill, faith-based groups, including schools and hospitals, can still refuse to hire people because of a wide range of attributes that would be unlawful for any other organisation, including women who are pregnant or potentially pregnant.

When the Sex Discrimination Act - which came into force in 1984 - was drafted, a number of religious bodies argued they should be allowed to discriminate against pregnant or ''potentially pregnant'' women to avoid having to employ unwed mothers.

The Human Rights Law Centre's director of advocacy and strategic litigation, Anna Brown, said that while the bill introduced important new protections from discrimination on the basis of sexual orientation and gender identity, and removed the ability of religious bodies to discriminate on the basis of age, sex and breastfeeding, it was a ''missed opportunity'' to narrow the broad exemptions available to religious groups.

Weet-Bix manufacturer Sanitarium is a religious organisation owned and operated by the Seventh-Day Adventist church, which means it could discriminate against people with these attributes.

An online advertisement for a manufacturing team leader position with the company says: ''If you share our passion for what we do, our products and you can align with our Christian-based principles this is a great opportunity for you.''

Sanitarium spokeswoman Julie Praestiin said the company's workplace culture was ''grounded on Christian-based values of care, courage, humility, integrity and passion which are generally shared by the Australian community''.

She said Sanitarium complied with employment laws. ''We are an equal opportunity employer and have a diverse workforce which encompasses a variety of cultures and worldviews. Religious belief is not a condition of employment.''

Hugh de Kretser, executive officer of the Federation of Community Legal Centres, said that Sanitarium, which is understood to have a turnover of $300 million a year – although the church is not required to lodge Sanitarium's financial reports – should not be allowed to discriminate.

''That a large organisation with a turnover of $300 million a year is given a green light by the law to discriminate highlights the problems with these exemptions,'' he said.

''It's about balancing freedom of religion from freedom from discrimination, and getting it right as to where we draw the line. And examples like this show that the exemptions need to be wound back.''

President of the Australian Human Rights Commission, Professor Gillian Triggs, said that the government had aimed to consolidate laws rather than ''embark on full-scale reform''.

Professor Triggs acknowledged that there were some tensions between how the bill protected different human rights. ''In a secular society such as Australia . . . one does not want to give any sort of particular priority to one freedom above the right of people to non-discriminatory employment.'' She said it was important ''that we don't throw the baby out with the bathwater'' as the bill was the first step towards creating a coherent federal human rights system.

Jane.Lee@fairfaxmedia.com.au ----------------------------------------------------------------------------
Letters in The Age:

A betrayal of human rights

January 17, 2013

THE Gillard government had the opportunity to create a law that prevented discrimination against workers and volunteers on the basis of certain ''attributes'' including sexuality and single parenthood. Instead it chose to exclude faith-based organisations (The Age, 16/1) from this even though they receive billions of dollars of taxpayers' money, via funding agreements with governments, to provide essential education, health and community services. Frequently they are the sole local service provider.

Imagine how it feels to know you are denigrated to such an extent that, no matter how experienced and competent you are at work, you can be sacked with no redress because your very being ''injures the religious sensitivities of adherents of that religion''. What do taxpayer-funded, universal services have to do with religious sensitivities? This is a human rights issue that should involve the whole community. I am still haunted by the car stickers proclaiming ''Kill a Queer for Christ'' that I saw in the United States. Bad things happen when good people do nothing.

Lyn McKenzie, Fitzroy

Illustration: Jack Chadwick.

Enshrining bigotry

IN 1981, a friend was sacked from his teaching job at a Catholic school in Geelong after he let slip to a colleague that he was living with his girlfriend. That such action was legal in the 1980s was lamentable. Fast forward to 2013 and the legality of that bigotry is about to be enshrined in the Human Rights and Anti-Discrimination Bill. Haven't we come a long way?

Richard Aspland, Rosanna

Well, fair's fair

SO RELIGIOUS groups can refuse to hire law-abiding people they deem to be sinners. Presumably they will not get too upset if I refuse to hire someone because they are religious. Do unto others…

Andy Stewart, Coburg

Shameful legislation

FAR from being the courageous leader she markets herself as, Julia Gillard lacks a spine. She also betrays the real values of Labor and sells out a fairer Australia for base political interests. It is bad enough that she is happy to entrench discrimination against those who face discrimination in their daily lives. Worse is that Penny Wong, an openly gay person, says she is seeking ''to balance the existing law and the practice of religious exemptions with the principle of non-discrimination''. There is no balance when discrimination is legislated. Labor's move to the extreme right of politics is complete. Shame on Gillard and Wong.

Douglas Potter, Surrey Hills

But the Bible said …

RELIGIOUS groups discriminate against gays because the Bible tells them it is OK to hate them. Shamefully, the government agrees. I am looking forward to religious groups sacking menstruating women and those who eat shellfish, trim their beards and wear clothes of mixed material. However, owning and beating slaves is OK.

Ian Smith, Whittlesea

...and another thing

SHAME on Gillard for giving in to bullying by the so-called Australian Christian Lobby. No government should condone discrimination.

Robert Humphreys, Coburg

Discrimination

TO THOSE faith-based organisations that don't want me as an employee: do you still want my taxes?

Michael Dalton, Yarraville

CHURCHES can discriminate against those who are ''different''. That's a lovely Christian attitude. What utter hypocrisy.

Keith Beman, Woodend

GIVEN the revelations of clergy abuse, the last thing churches should be allowed to do is ''vet the sexual practices of potential employees''.

Benjamin Doherty, West Melbourne

GILLARD is our most disappointing atheist prime minister. She could have promoted tolerance and rationality, but she caved in to superstitious bigotry.

Terry Kelly, Carlton North

........and to add insult to injury, WE have to continue to pay our taxes and those who discriminate DON'T pay any at all!!! (RED_JOS COMMENT)

12 August 2012

MAGID - MULTI-MILLIONAIRE - OWNS AUSTRALIAN JEWISH NEWS aka ISRAELI ZIONIST TIMES - RIGHT-WING REACTIONARY RACIST HOMOPHOBIC BIGOT!

Robert Magid - who is he? - (the owner of the Australian Jewish News) - is reported in The Age newspaper on 8 August 2012 by Barney Zwartz 0n holocaust and compassion.

This is what Zwartz wrote:

Jewish call to curb compassion

August 8, 2012
Barney Zwartz

THE Jewish community should not be misled by compassion from the Holocaust into supporting Muslim boat people, the owner of The Australian Jewish News has argued in an article condemned by some as hate speech.

In the latest edition, under the headline ''Curb the compassion'', Robert Magid said Jews tended to want to appear more compassionate than others because of their history of suffering oppression and persecution, but ''the Jews who fled the Holocaust fled certain death. I doubt there is a single boat person in that situation.''

Mr Magid said ''unscrupulous'' illegal immigrants pushed genuine asylum seekers down the queue and that immigration in other countries had led to ghettos and calls for sharia. He suggested hiding among Muslim boat people who had destroyed their documents would be an ideal way for al-Qaeda to smuggle a terrorist network into Australia.

The backlash has hit. An open letter on Facebook from the Australian Jewish Democratic Society had attracted nearly 400 signatures last night, as liberal and conservative religious leaders united against Mr Magid.

A leading Orthodox rabbi, Ralph Genende, wrote that although he was scared of Islamic extremism, there were no limits to compassion, and most fears about Muslim immigration were unfounded.

A Jewish author and commentator, Arnold Zable, said: ''Refugees and asylum seekers are only doing what we would do in their shoes, what Jews did in the immediate post-war era as they sought a way to a better life, and what Jews have done for centuries - including the massive emigration in the wake of the 1880s pogroms in Russia.''

The Union for Progressive Judaism released a statement saying it was ''sad and inaccurate'' to lump together refugees and terrorists and label them all as deceitful and criminal.

Last night, Mr Magid said he stood by every word of his article. ''I think the majority of people agree with me but they are not willing to come out and say what I am prepared to say. It is a very cogent statement.''

This letter was in The Age on 9 August 2012:

Insensitive at best
THE article "Curb the compassion" published in The Australian Jewish News by owner Robert Magid (''Jewish 'hate speech' article sparks outrage'', The Age, 8/8 ) is surprising for its lack of sensitivity and bigoted racism. Did Magid have a ''Larry David'' moment or was his ill-considered outburst a political strategy, aimed at garnering support from right-wing elements in Israel?
Jeffrey Kelson, Prahran

These letters were in the Sydney Morning Herald on 9 August 2012:


Even if everyone agreed with Magid, he'd still be wrong

Maybe Robert Magid needs re-educating (''Jewish call to curb compassion'', August 8).

I recommend that he watch the upcoming episodes on SBS of Go Back to Where You Come From because, really, no one in Australia should be pedalling ''the swirling myths that people who arrive by boat are handed a goodie bag of entitlements as they step ashore'', so eloquently pointed out by Laura Tingle's article in Quarterly Essay issue 46, 2012.

Indeed, he has only to check the website Bridge For Asylum Seekers to realise what is really going on here and overseas.

The organisation's honorary chairperson, Virginia Walker, has said refugees who queue up can expect to wait many years before being formally processed.
And just because he says a majority of people agree with him (even if that were true, which I doubt) this does not mean he is right.

Rebecca Nash Balmain

The vast majority of Jews disagree with Robert Magid but, even if every single Jew in Australia, 120,000 of them, agreed with his sentiments they would account for less than one per cent of all Australians, whatever their religion, who hold similar views.

George Fishman Vaucluse

Robert Magid must have had a terrible childhood to have grown up with such hatred in his soul - if indeed he has a soul.

Compassion is obviously something about which he knows very little, and indeed, he seems not to have any understanding of such emotions.

Jews have been persecuted around the world at least since the advent of christianity some 2000 odd years ago. They have fled from one country to another, to another, to another, in the hope of finding sanctuary and security in another country where they will not be subject to the savageries we have seen in this period of time against a particular sect or group of people.

Of course we know that people like Magid have no understanding of the notions of persecution, hatred, oppression and apartheid, because he is part of that group of 20th century dinosaurs called zionists whose sole aim is to steal land belonging to another persecuted people and make it their own, when they have no rights to it.

Magid has no regrets about what he has said and he stands by every word he has uttered. Is it his millionaire status that bestows such arrogance upon him, or is it some other inborn mental state which allows no argument and brooks no responses
from people who are unable to understand how one human being can respond to other human beings who have undergone such tragic circumstances that they have to find somewhere liveable and which literally saves their lives?

In any case, he is totally wrong in what he says about asylum seekers and the "Tony Abbott" line about queue jumpers. I really don't think Al Qieda would use asylum seeker methods to gain entry into Australia. They would probably come by plane and not be spotted by customs and ASIO as they would enter by some quasi-legitimate means.

Maybe Magid needs to go back to school and learn a few basics about the facts of life as they are lived in Australia in 2012!!

17 November 2011

FREEDOM RIDERS - IN ANOTHER COUNTRY!

The following article comes from Mondoweiss and is reproduced here because,as one of the other bloggers has reported, none of the local Australian media have bothered to report the story. They are so disgusting, their censorship of news on a daily basis so appalling, the lack of substance to what is left of any journalism is so disgraceful, that it is not surprising that more and more people are turning to the internet for their news from around the world.

The Freedom Riders of Bus 148



Nov 15, 2011 11:33 pm | Mariam Al-Barghouti and Deema Al-Saafin

The Palestinian Freedom Rides movement was inspired by the Civil Rights Act of 1961, when African Americans and Americans alike boarded buses and road throughout the south in order to break segregation marked by Jim Crow laws. This act branded them the name “Freedom Riders”. Segregation of the 1960’s revolved around a direct schism between “blacks” and “whites” in every aspect of life imaginable; education, public eating, public transportation, and housing provinces. This began the Freedom Riders movement where Americans, “blacks” and “whites” alike, rode segregated buses.

. Inspired by such a movement, six Palestinian activists decided to do the same regarding segregated Israeli buses, in which they would be non-violently defying illegal Israeli settlements, and Israeli segregation.


Earlier Tuesday November 15th, 6 Palestinian activists as well as people of the press headed to the illegal Israeli settlement of Kohav Yakov, where they attempted to board segregated Israeli buses headed to Jerusalem in defiance of Israeli apartheid and segregation. The first bus passes the activists however, the driver keeps driving on. The second bus, and the third pass, to no avail.

Five buses passed the activists without stopping to allow them to get in as passengers; instead they completely ignored their existence. Whilst they were waiting for a bus to stop, an IOF military jeep came to the location of the Freedom Riders. It wasn't until the sixth bus, bus number 148 that the Palestinian Freedom Rides activists were able to board. Illegal Israeli settlers boarded the bus with the Freedom Riders. At this point, history had already been made, as Palestinians had physically got onto segregation buses headed to Jerusalem. Aboard the bus, the Palestinian flag was flown.

During the first and second Intifada, the waving of the Palestinian flag was an action enough to land a person in jail. During the weekly demonstrations in villages such as Nabi Saleh, Bil'in, Ni'leen and Walaja, waving the Palestinian flag can bring a person an arrest, or worse as in the case of Ashraf Abu Rahmah, administrative detention.

A settler aboard attempted to grab and confiscate the Palestinian flag, but his attempt was defied.


Bus 148 began its move to its perceived destination: Jerusalem. The driver of the bus was following an Israeli police vehicle, while the bus was accompanied by Israeli Occupying Forces from behind. The bus was led to Hizmah checkpoint, which is one of 522 checkpoints that are spread throughout the West Bank. Upon arrival to Hizmah checkpoint, Israeli Border Police as well as Israeli soldiers boarded bus 148 which carried the six Palestinian Freedom Rides activists: Nadeem Al-Sharbate, Huwaida Arraf, Dr.Mazin Qumsieyeh, Fadi Qura'an, Basel Al-Araj, and Badee' Dwaik, as well as several journalists documenting the event. The Police asked all the settlers on board and the driver to leave the bus, to which they obeyed but not before remarking to the activists still on board that "this is our land."

The settlers were able to board another bus heading to Jerusalem without any harassment from the Border Police. However the activists were asked for their ID's, and confiscated them in an attempt to get the Freedom Riders to exit the bus. "I will show them my Palestinian ID card and say I want to go to Jerusalem. We'll see what happens," said Dr Mazin Qumsiyeh. However the Freedom Riders were determined to remain on the bus, saying over and over again "We are headed to Jerusalem."

Journalists were then kicked out of the bus and fined 500 Israeli Shekels for "parking on the side of the road". This is merely an attempt to punish those who spread the word of Israel's apartheid regime and its racist implications to the rest of the world.


At this point, Freedom Riders had begun chanting, "We are not getting off, even if you throw us in jail". They knew that they could be arrested but remained defiant, and most importantly, non violent. Palestinian activist, Badee' Dwaik, resisted by nonviolently laying on the floor of the bus. He asked the Israeli Border Police "Why didn't you ask a settler for his permission slip into Jerusalem? Is his blood red and mine blue?"

When journalists and settlers were removed from the bus, only IOF and Israeli Border Police remained with the Freedom Riders. The bus then began its move to a police station.

Once at the police station, Israeli Border Police began forcibly removing Freedom Riders one by one. (Due to the camera shooting the live stream footage running out of battery, we were only able to see three arrests (Dr. Mazin Qumsiyeh, Huwaida Arraf and lastly Fadi Quran’s). Israeli Border Police tried to negotiate with activists Huwaida Arraf and Fadi Quran, if negotiating meant saying "You are here illegally. Yallah, you will be taken off the bus."

The Freedom Riders remained in their seats, staring straight ahead. IOF and Border Police then began to violently grab these activists one at a time forcing them off the bus. Whilst being arrested, Huwaida and Fadi both introduced themselves as Freedom Riders and said "We are only trying to go to Jerusalem." Alongside the activists, Fajr Harb was also arrested, even though he was not on board the bus, nor part of the Palestinian Freedom Riders group, he was merely arrested for showing support for the cause, and being Palestinian. As Fadi Quran said as he was being arrested "We only want our freedom, justice, and dignity." The activists and Fajr Harb were taken to the detention center of Atarot, where they remain now until further notice.


This post originally appeared on the website WrittenResistance. All the Freedom Riders have since been released from Israeli custody.


Mariam Al-Barghouti is a Palestinian-American graduated from high school May 2011, currently taking a gap year in attempt to bring more awareness to the Palestinian cause.

Deema Al-Saafin is from both Gaza and West Bank,she also holds a British passport. She graduated from high school May 2011. She is continuing her studies at Birzeit University, where she is majoring in public administration.

21 May 2010

AKERMANIS - YOU'RE STANDING IN IT!!!!!!!

Homophobia - in the same week as IDAHO - INTERNATIONAL DAY AGAINST HOMOPHOBIA AND TRANSPHOBIA - Jason Akermanis - an AFL player who thinks he is some sort of a god makes some comments similar to what Ian Roberts suggests in his article in the newspaper of 21 May 2010: "Look, it's OK to be gay, if you really must be, but keep it to yourself if you're an AFL player. You'll only make your life hell if you come out".

What Akermanis is actually saying is: "I hate poofters and the sooner we can get rid of the lot, the happier we will all be!!!"

It has been quite a week of homophobia in Australia over this IDAHO period, and a series of newspaper articles and letters will give some idea of what the ongoing story is in Rudd's and Abbott's Australia.

While on the topic of newspapers and their contents, it should be pointed out that The Age's coverage of the rally for same-sex marriage and IDAHO from Saturday 15 May 2010 onwards is an absolute disgrace. We all know how homophobic our media are, but this non-coverage takes their homophobia to new depths!

Many years ago the Melbourne comedian Rod Quantock had a programme on ABC television called "AUSTRALIA - YOU'RE STANDING IN IT!". Bigotry, hate speech, homophobia, hypocrisy - one runs out of words to describe the horrors and the outcomes. Depression, suicide, hate crimes of the worst sorts, murders - all because people like Akermanis are an example to young people of how to deal with poofters and dykes and trannies around them.

Passion gets political as gays voice choice for marriage


MARIS BECK
May 16, 2010 - Sunday Age


THE pashing was political at the State Library yesterday. The esteemed actor Sir Ian McKellen spoke to hundreds who had gathered for a gay marriage ''kiss-in'', saying: ''Gay people are all born unique, but we are all born equal with the rest of the population and the law simply must not discriminate.''

He arrived in a plume of jasmine fragrance and croaked a bit from starring in Waiting for Godot, which is on at the Comedy Theatre until May 22.

The British Lord of the Rings star justified his right to speak, saying: ''It is a matter of principle here and it is a principle that foreigners can have a say in.''

Greens Senator Sarah Hanson-Young did not pucker up for the kiss-in. She said her staff had warned her they would not be smooching. But Senator Hanson-Young did vow to reintroduce a gay marriage bill to Parliament after the federal election. ''Once Parliament resumes, it will be the first bill that I table,'' she said, after slamming federal politicians for treating gay marriage as an ''icky issue''.

The gay marriage bill was defeated in the Senate in February, but the senator said she hoped it would have a better chance after the election.

Gay activists presented the senator with a petition calling for gay marriage. The petition carried more than 100,000 signatures and was wrapped in spangled, glittery ribbons.

State member for Melbourne Bronwyn Pike, who also addressed the rally, told The Sunday Age: ''The state government has gone as far as it can within our jurisdiction to recognise same-sex relationships. The federal government does need to go that one step further and amend the Marriage Act.''

Prime Minister Kevin Rudd has previously said: ''Marriage is between a man and a woman.''

A spokesman for Mr Rudd, Sean Kelly, said yesterday that the Prime Minister stood by that view.

One member of the crowd, Nathan O'Neill, 32, said if Centrelink would give him only half an unemployment benefit because of his male partner's income, ''Why can't we have gay marriage?''

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AFL welcome is not about 'coming out'


PIPPA GRANGE
May 17, 2010 The Age


When AFL players recently lent their voice to a campaign promoting tolerance and diversity in the lead-up to today's International Day Against Homophobia (IDAHO), the response from the community was overwhelmingly positive.

Here at the AFL Players' Association, we received great feedback from members of the general public, and gay and lesbian groups alike, welcoming players' efforts to send a message that the footy was a welcome place for anyone, gay or straight.

Former swimmer Daniel Kowalski said the AFLPA contribution to the campaign - in which our board members and delegates were photographed holding signs with messages of social inclusion - was a significant factor in him deciding to talk about his homosexuality for the first time (in The Sunday Age 18/4).

While most people applauded Daniel for his bravery, it also touched on the obsession with ''coming out'' that was once again highlighted in the aftermath of the publication of the player photos.

''Does this mean a player is about to come out?'' some asked. ''Will the AFLPA be urging players to come out?''

To which I would say: You've totally missed the point. Or, to put it another way: Why should they?

I accept that people will always be interested in sexuality, because we will always be interested in sex, so the question of whether someone is straight, gay or otherwise will never go away.

Real progress will come when we do not shrug our shoulders and pretend homosexuality is an issue of no relevance, but neither do we vigorously coerce people to ''out'' themselves.

For Daniel, the decision was deeply personal, and the right one for him. It didn't come after coercion from others, or offers of money from media organisations.

But the assumption that there are gay footballers who are yet to lift the curtain and expose their sexuality to the world - and the corresponding belief that this will be the moment that true enlightenment arrives - is misplaced. Dangerous, even.

You could argue that it's actually based on a narrow view of what is an ''acceptable'' identity. This view has meant that anything other than what is considered mainstream normal has had to be declared and exposed.

While there may be enormous relief and psychological benefit for the individual in being able to live more authentically when their sexuality is known, the push for someone to ''come out'' also has the undeniable connotation of branding that person as the ''other'' - someone who is not like us.

The beauty of the AFL players' small contribution to IDAHO was that it does not place pressure on a player - or anyone - to come out.

The focus is very deliberately not on the ''other'' but on the playing group as a whole standing together and making a statement that football welcomes all kinds of people, with all kinds of stories.

I can't help but think of the oft-cited example of former Australian Rugby League player Ian Roberts who is still, 15 years later, the only player of any Australian football code to come out.

Most people remember him now, simply as ''that gay league player''. Few people remember how good a player he was.

He won the Australian Sports Medal and, in 2005, was named one of the best 25 New South Wales rugby league players of all time.

Fewer still remember how tough and uncompromising he was on the field, partly because it does not fit the stereotype of a gay man.

And then there is the tragic story of English soccer player Justin Fashanu. Like Roberts he stands alone as the only professional player in the history of his sport to talk publicly about his homosexuality. In 1998 he committed suicide.

Both Roberts and Fashanu are now defined in the public consciousness almost exclusively through the prism of their act in coming out. Their respective decisions totally robbed them, both in life and death, of the right to be viewed as whole, complex, multi-faceted people.

The goal of the AFL players who participated in the campaign is to show that the AFL is a welcoming space; the kind of environment that almost certainly did not exist for Fashanu and Roberts.

If that is a factor that eventually leads to a player coming out, I can only hope that we all see it as simply another person in the community telling their unique story.

Dr Pippa Grange is general manager, culture and leadership, for the AFL Players Association.

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Difference the key

- letter 180510

FOR all Pippa Grange's arguments that the AFL's anti-homophobia campaign is not about urging players to come out (Comment, 17/5), she has missed the point about the need to foster the coming out of AFL players and others in high-profile positions.

The only reason Ian Roberts is remembered for coming out more than for his stellar rugby league career is because he is the only player to come out - because it is seen as different.

Homophobia will truly recede in all its ugliness when it is no longer different to be gay; when every gay man or woman, be they your A-grade celebrity, professional sportswoman or local plumber, does not need to hide their sexuality.

The day that there are 30 or 40 out AFL players may still, unfortunately, be a long time away. But if it ever happens, and across the board in society, we will truly move away from one of the many discomforts about those we see as different from us to accepting them for who they are.

Paul Bugeja, Caulfield North
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Why coming out is still a big deal

- letter - 190510

THE fact that Pippa Grange (Comment, 17/5) diminishes the importance of coming out as an ''obsession'' highlights the gap in understanding in the sporting community.

I am pleased that organised sport has made steps to recognise difference in marginalised communities. However, I would save the back-patting for a time when sports media and celebrities no longer mock gay and transgender people on television and there are at least more than a few token examples of gay men and women in sport.

Take reporting of the Equal Love rally (''Passion gets political as gays voice choice for marriage'', theage.com.au, 16/5). The rally was a success, with large numbers turning out. The online report threw in a few clangers about political pashing and ''spangled, glittery ribbons'' that seemed to patronise the protesters and diminish the cause. Until such innuendo is stamped out in all forms of media, including skits on footy shows and the like, the importance of sports celebrities ''coming out'' as role models will remain.

Anthony Benedyka, North Melbourne
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AFL distances itself from gay claim


AMY REDFORD-HUNT
May 21, 2010 The Age article


Aker's coach rejects anti-gay slur

Western Bulldogs coach Rodney Eade rejects Jason Akermanis' claim that gay footballers should stay in the closet.


FOOTY changing rooms would be a safe and accepting place for an ''out and proud'' AFL footballer, coaches and the league said yesterday - rejecting claims to the contrary by Jason Akermanis.

The row fired up on the day a new report revealed the extent of homophobia in team sport in Australia.


In a Herald Sun column, Akermanis said the AFL was not ready for homosexual players and that they should ''forget about'' coming out. ''I believe it would cause discomfort in that environment should someone declare himself gay,'' he said.

Akermanis defended his remarks, telling Channel Nine that he was not homophobic but it would be unsafe for a player to come out in the AFL.

He said he had no problem with gay footballers, saying he knew a gay player in Queensland who was ''a terrific guy'' and ''tough and courageous''. ''I'm ready. I'm fine with it all.''
Bohdan Abrat has suffered discrimination when playing sport.

Western Bulldogs coach Rodney Eade denied that homosexual players would be unsafe if they were to come out, and the club distanced itself from Akermanis's comments.

''[The comments were] certainly not reflective of what we think as a club,'' Eade said.

Sydney coach Paul Roos described Akermanis's comments as ''reasonably irresponsible''. ''If it had have been written in 1943 or something like that, you could have been forgiven. But in 2010, to hear something like that is just bizarre.''

No AFL player, past or present, has publicly stated he is homosexual.

The AFL said the game was open to anyone, regardless of sexual orientation. ''Jason Akermanis is entitled to express his opinion, but I don't believe it reflects the views of clubs, players and officials involved in the AFL and the broader football community,'' AFL boss Andrew Demetriou said.

AFL Players Association general manager of culture and leadership Pippa Grange helped organise the association's campaign against homophobia. Dr Grange, a psychologist, said she did not like what was published, but ''at least people are talking about it''.

Former NRL star Ian Roberts, Australia's first top-level rugby league player to declare his homosexuality, expressed dismay. Writing today in The Age sport section, Roberts says the argument by Akermanis that ''straight players should be nervous about gay players in the showers is just plain embarrassing - for him''.

Olympic swimmer Daniel Kowalski, who has outed himself as gay, told Triple M: ''I'm disappointed, I'm mad, I'm angry, I'm sad.'' He also spoke at the launch of a Victoria University report into homophobia in sport.

The report, which surveyed 307 gay men and women, found they were reluctant to out themselves to teammates because there was an ''unsafe, unpredictable, isolating and intimidating'' culture. Nearly half were not out as gay to anyone and 42 per cent had experienced homophobic abuse in sport. .

Bohdan Abrat, 34, welcomed the report, saying he had experienced discrimination in school and beyond when playing sport. ''I've tended to not participate in team sports because of the pressure that's put on you to conform to being a straight male.

''I used to find it extremely difficult at high school to fit into the cricket team even though I absolutely loved cricket because I was told I threw like a girl. He plays netball now, which he finds more inclusive.

With AAP
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The Age editorial no.2 210510

In the locker room, still in the closet


May 21, 2010

(Akermanis: 'Stay in the closet'

Western Bulldogs star Jason Akermanis courts controversy with comments on homosexual footballers.)

HOMOSEXUALITY and sport are still mostly seen as incompatible concepts, at least in the same sentence. As closet doors have swung open in most sectors of Australian society, and as people who declare their sexual preferences are acknowledged and made welcome, locker rooms remain a bastion of heterosexuality as far as players in mainstream sports are concerned. As the Western Bulldogs' Jason Akermanis wrote in yesterday's Herald Sun, the world of AFL football, with its entrenched masculine culture, is not yet ready for players to come out. Akermanis did not say this crudely or unkindly, but from a realistic perspective: change will happen, he says, but only over time, as prejudices evolve into acceptance.

Two developments this week provide encouraging indications that such changes are under way, if gradually. On Monday, the International Day Against Homophobia attracted positive reactions from the sporting world, particularly the AFL players who sent a message promoting tolerance and diversity. This was followed yesterday by the release of a report into the experiences in sport of gay, lesbian, bisexual and trans-gender people in Victoria.

The report, Come Out to Play, is funded by Victoria University, VicHealth and the Asia Pacific Outgames Legacy Fund. Its findings are hardly surprising: despite extensive shifts in wider social attitudes to minority sexual groups, the ''existence, experiences and needs of [these people] within sport have largely been ignored''; because of what the report calls implicit and explicit discrimination, such people are ''isolated and effectively silenced''. It recommends creating, at club level, more inclusive environments, encouraging early sporting development through physical education and school sport, and the provision of wider data to allow for more accurate assessment and statistics for future reports.
Advertisement: Story continues below

As necessary, timely and informative as this report is, it can only go a certain distance: it identifies a systemic problem - what one could call the silent minority - within all sport, but does not, and cannot, go further than saying why or how this has to change. It is not simply enough for players to declare their sexuality. As Pippa Grange, the AFL's general manager, culture and leadership, wrote in The Age on Monday, coming out could still stigmatise a player as ''someone who is not like us'', at the expense of that person's actual playing ability. Real progress comes with the shifting of a collective mindset.

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Live an honest life

letter 210510

ANOTHER day, another person associated with the AFL demonstrating that homophobia is alive and well in sport regardless of campaigns pushing for acceptance: Jason Akermanis's comments that somebody coming out in the AFL would not be safe or healthy for the club and that such an admission ''could break the fabric of a club''.

What about breaking the fabric of a society that needs to recognise difference? It is time to start fostering a real environment of support by singling out homophobic behaviour in clubs rather than leaving players to live in fear of living an honest life.

Anthony Benedyka, North Melbourne
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Stay in your cave Aker, we're happier out of the closet

- article in The Age
TIM DUGGAN
May 21, 2010

(Gay swimmer: My biggest regret

Former Olympic swimmer Daniel Kowalski says he should have come out while he was still an elite athlete.

Pressuring teammates to hide their sexuality is downright dangerous.)

THE AFL's Jason Akermanis doesn't just want gays to stay in the closet. He wants them to barricade every door, throw away the key and quietly retreat into the inky darkness.

Well here's some news I hope reaches your cave, Jason: pretending it's not there does not make it go away.

The AFL is the only major sports code in the world that has never had any player - current or past - come out as gay. The fact is, and surely this comes as no surprise, there are gays in the AFL. "There are a couple in particular that I've known quite well," Eddie McGuire told DNA Magazine in March. "They've nodded to me and I've winked to them."

And then there's Jason Akermanis. The perennially peroxided Western Bulldogs player yesterday wrote in the Herald Sun that gays should not be seen or heard in his sport.

"I believe the world of AFL footy is not ready for it," he said. His reasons? The potential media coverage, his discomfort in the locker room and, well, his discomfort in the locker room.

It's 2010 everywhere but the AFL. Forcing people to hide their sexuality is mentally unhealthy, psychologically damaging and downright dangerous.

Stop clenching your towel, Jason, and think how difficult it must be for the teammates you're pressuring to hide their real sexuality, lead double lives and pretend to be something they're not. All because you think it "could break the fabric of a club". Surely the constant worrying, second-guessing and forced lies of closeted players would affect the fabric of a club more. And it's clearly not a very strong fabric if one player's honesty could tear it all down.

What would it mean if a high-profile AFL player came out as gay? To some, it's the difference between a comfortable and uncomfortable shower. But to a questioning gay teen, it could be the difference between life and death. Ask the Ian Robertses and Matthew Mitchams of this world, and they will show you drawers full of letters of the lives their coming-out stories have helped to save.

Having an openly gay player will not affect the quality of his game, or the strength of a team. The real elephant on the field is a not-so-thinly disguised layer of homophobia.

Perhaps Jason could jump into the closet and see what the view's like from there: hide away your partner, don't mention life off the field, concoct and remember the lies. It's super fun, huh? Now try to play to your full potential, and try to tell me having a closet full of skeletons is good for the game.

But what about the gay players in all of this? The ones reading Jason's comments and going deeper into denial, fear and loneliness. These are the heroes who just want to play a sport they love but are being punished by ignorance from within their own ranks.

And that's all that Jason's comments yesterday were: homophobic, fuelled by fear and hideously self-obsessed. If they're principles the AFL stands for, let's start on its coffin.

Taking Jason's argument to the next illogical conclusion, gays shouldn't be allowed to come out in any masculine environment. Why not make it any sport with a change room? The army? Schools? All of a sudden, his cave is looking very inviting.

It doesn't have to be this way. Take Welsh rugby union legend Gareth Thomas, who came out last year. In an arguably more masculine environment than the AFL, when Gareth told his Cardiff Blues teammates, they patted him on the back and said they didn't care. But Gareth had to battle depression and suicidal thoughts to get there. "I became a master of disguise and could play the straight man down to a tee, sometimes over-compensating by getting into fights or being overly aggressive because I didn't want the real me to be found out," he told Britain's Daily Mail.

"It's been really tough for me, hiding who I really am, and I don't want it to be like that for the next young person who wants to play rugby, or some frightened young kid."

This is not about Jason Akermanis and his Neanderthal stance. This is about the AFL players quivering at the thought of coming out due to unnecessary fear and pressure from inside the football bubble.

To whoever the AFL players are who will one day find the inner peace to smash through Jason's shut door, let me be the first to salute you.

Tim Duggan is the co-founder of the gay and lesbian website SameSame.com.au

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Coming out is not hell, it's being honest to oneself and teammates


IAN ROBERTS
May 21, 2010 The Age


WHAT was Jason Akermanis thinking? The thing that frustrates me about his comments regarding gays is what he says is of no benefit to anyone. His opinion - on something he knows nothing about - is a waste of time.

I don't know what motivated him to say what he said. Maybe he is just plain stupid, or perhaps he was just making a grab at some more notoriety for himself. He's coming up to retirement, he's got a regular gig on radio, so he may just be looking at getting more gigs for the future.

But heaven help us if he succeeds this way. What he appears to be saying is: ''Look, it's OK to be gay, if you really must be, but keep it to yourself if you're an AFL player. You'll only make your life hell if you come out.'' And that is just plain madness.

First of all, Akermanis, if one of your teammates is gay - and at least one will be - think about the message you have sent him. If he was thinking about being honest about the person he is, that would be a compliment to his teammates, but you've just hammered home every doubt that was holding him back.

What you're saying, Akermanis, is: ''Keep that stress and anxiety, because where you are now is better than if you open up. If you open up, it'll be a million times worse.''

That is just plain ignorant; pure knuckle-headed stuff. He doesn't give his teammates - and the vast majority of AFL players, I'm sure - the credit they deserve. I would be surprised if any of them want to stand next to him and support what he has said. Even if any of them did think the same, they would surely realise it would be the wrong thing to say, and keep quiet. Akermanis should have realised that. He has shown his lack of sensitivity and understanding. He has shown us a lot more about himself than he would like, if he thought about it.

His suggestion that straight players should be nervous about gay players in the showers is just plain embarrassing - for him. Does he honestly think players come off the field after a hard game and want to get it on in the showers? That is such a gratuitous comment. When I came out, in the mid-1990s, it was the worst-kept secret in the game anyway. But I was already well accepted, and coming out didn't change much.

Imagine if Akermanis had made comments equally insensitive about Aborigines, or about a particular religion. He would have been run out of town by now. The fact some people still tolerate others making fun of, or being ignorant of, gay people is annoying, but hopefully we'll get there.

If Jason Akermanis thinks he is a spokesperson on homosexuality for AFL players, or society in general, he is sadly mistaken. My suggestion to him is this: Start making sense.

Ian Roberts played rugby league for Manly, Rabbitohs, North Queensland, NSW and Australia in the 1980s and '90s. He was the first NRL player to announce that he was gay

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Tackle homophobia

- letter 220510

RECENT comments by Jason Akermanis suggesting that sport is not yet a safe place for players to come out are backed up by a report by Victoria University's Caroline Symons, which found that 42 per cent of respondents had experienced verbal homophobia and that more than a quarter of men said there were sports they would like to play but didn't because they feared discrimination.

It is clearly time for governments, sporting bodies and the community to once and for all challenge homophobia in sports in a lasting way.

Do we need sports players coming out? Not unless and until it is safe for them to do so. For that to occur, we need to make sure the whole community lessens the burden.

Akermanis's message and Symons's research should sheet home to the government and community that much more needs to be done to make sport safe, and this means committing the necessary funding and resources to permanently tackle homophobia.

Until then, none of us should even think about parking our butts on the interchange bench, until men's culture in sport, and masculinity in general, is challenged and changed.

Greg Adkins, Anti Violence Project of Victoria, Melbourne

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90 years old, political gay activist, hosting two web sites, one personal: http://www.red-jos.net one shared with my partner, 94-year-old Ken Lovett: http://www.josken.net and also this blog. The blog now has an alphabetical index: http://www.red-jos.net/alpha3.htm

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