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Don't go there: The missing Arab piece of Beersheba's centenary events
Sunday Age article 29 OCTOBER 2017
Sol Salbe
It isn't the first thing most people would think of, but the
final outcome of the New Zealand elections reverberated more than 16,000
kilometres away. Prime Minster Jacinda Ardern appears to be far too
busy to travel to Beersheba in Israel.
Her
predecessor, Bill English, was meant to join Australia's Malcolm
Turnbull and Israel's Benjamin Netanyahu there to commemorate the
capture of the town by the Anzacs 100 years ago. In the interim it was
decided that New Zealand Governor-General Dame Patsy Reddy would go.
New Zealand First leader Winston Peters, left, and Prime
Minister-designate Jacinda Ardern shake hands after signing a coalition
agreement on October 24. Photo: AP
That the event is worth noting
is not in dispute. It took gumption and bravery to overrun the town.
The victory of the Light Horse Brigade on October 31, 1917 caused the
collapse of the Ottoman lines and allowed General Sir Edmund Allenby to
enter Jerusalem less than two months later. It is no wonder, then, that
the leaders of Australia and New Zealand are proud to recall it.
For its part the City of Beersheba is certainly pulling out all the stops to the celebrate the occasion. There's an exhibition of contemporary Australian art, a staging of Verdi's opera Nabucco,
with its theme of a lost Jewish homeland, various official ceremonies
and a recreation of the cavalry charge. There is even a memorial
ceremony for the Turkish fallen at the city's monument of the Turkish
soldiers.
A
photograph once believed to depict the charge of the 4th Light
Horse Brigade at Beersheba on October 31, 1917. It is now believed to
have been taken by photographer Frank Hurley in February 1918. Photo: Australian War Memorial
Only one group of people is missing. The city is marking, in
its own words, the centenary of the liberation of Beersheba. So where
is the mention of the grateful residents of the town in all the
razzmatazz?
A
perusal of the city's website isn't very enlightening. It tells you
that "the city as we know it today is relatively new and was only
established at the beginning of the 20th century under the Ottoman
Turkish rule". But it is silent - in English and in Hebrew - as to who
was living there to be liberated back in 1917.
And of course there's nothing at all on the website in Arabic,
Israel's other official language. Which is rather incongruous,
considering that in 1917 every single resident of the town spoke Arabic.
The residents of Beersheba, including its mayor, were Bedouin and other
Palestinians. There had been some Arabic-speaking Jewish community
members living in the town, but they had all left during the war.
The Bedouin had an extensive existence in Beersheba and its environs,
and despite their live-and-let-live attitude were quite antagonistic
towards the Ottoman Empire and its rule. While there are no records
that I could find of them welcoming the Anzacs, they probably thought a
new empire couldn't be any worse.
Beersheba, April 1947: the British High Commissioner in Palestine,
Sir Alan Cunningham (seated at centre of table), addresses Bedouin
elders from Beersheba and Gaza regarding a drought in the area. Indeed, the British maintained many of the structures of
governance. They kept the same courts and worked with Bedouin elders to
resolve issues. The British continued to provide free education to
Bedouin boys in Beersheba and even set up a school for girls. Bedouin
youngsters travelled to other parts of Palestine and even abroad to
study. The town had a small eight-bed hospital to which both Bedouin and
British Mandate authorities contributed.
The British recognised
the Bedouin land title system, even though the Bedouin had never
bothered to register their own holdings under the Ottomans. While the
Bedouin paid tax on their flocks and on their land, they refused to deal
directly with the authorities as they suspected the registration would
lead to them being conscripted into the Ottoman Empire's military. The
British saw no point in changing the arrangements and even helped
introduce modern agricultural techniques, including the use of tractors
for ploughing.
Bedouin homes sit in front of an Israeli power plant at Wadi al-Naam, near Beersheba. Photo: AP
The Bedouin did have some issues with British. Within days of the capture of Beersheba they became aware of the Balfour Declaration
which "view[ed] with favour the establishment in Palestine of a
national home for the Jewish people".
They strenuously objected to the
sale of land to Jews who wanted to set up agricultural communities in
the area. In 1938, at the height of the Arab Revolt in Palestine,
Bedouin joined forces with other Palestinian rebels to briefly take
Beersheba back from the colonial power.
If Beersheba's
inhabitants had had a premonition that Balfour's declaration would have
an adverse impact on them, it was finally realised almost 31 years
later. On October 22, 1948, their town was captured again, this time by
the Israel Defence Forces. The consequences for the Bedouin were
devastating.
Rifa al-Oqbi and her sons stand in front of their demolished home in the Bedouin village of al-Qrain in November 2011. Photo: Ruth Pollard
Sasson Bar-Zvi, military governor of the Negev from 1963 to 1968, told Ben-Gurion University historian and author Mansour Nasasra:
"In the war people were exiled or left to many other places. By the end
of the war the main Bedouin city of Beersheba was empty of Bedouin. No
Bedouin, no Gaza businessmen, no shopkeepers, and not even any birds
remained in the city. After the war had ended some new Jewish immigrants
started to come to the city."
Since then, the Negev Bedouins' lot hasn't been a happy one, with many of their villages unrecognised by the Israeli authorities,
meaning they are not connected to water or electricity or entitled to
protection from rockets that may strike them from neighbouring Gaza or
Sinai. In Beersheba itself their main presence was the famous Bedouin
Market. Sadly earlier this year the city council decided to close it.
Khalil al-Amour with a notice of eviction pinned to the front door
of his home in the Negev Desert village of al-Sira in 2011. Photo: Ruth Pollard
The Israeli government has made several attempts to deal
with the issue of unrecognised villages and the lands for which the
Bedouin claim the equivalent of Australia's native title. The various
versions of the Prawer plan
have all failed to recognise what the Bedouin demanded as a right: that
the land was theirs and that their possession of it was good enough for
the Jewish National Fund to accept and buy some of it before the state
of Israel was created.
Even recognised Bedouin townships are at a disadvantage. There is a huge amount of arnona
(local government rates) being paid by the Defence Ministry and other
entities for their substantial land holdings in the Negev. Invariably
these taxes are paid to Jewish municipalities rather than Bedouin ones,
even when the Bedouin municipality is far closer.
Israeli Bedouin children play before a rally marking the 40th
anniversary of Land Day and against a plan to uproot the Negev Desert
village of Umm al-Hiran in 2016. Photo: AP
New Zealand's progressive new PM might well be hesitant
about a cornucopia of commemorative events all ignoring a section of the
region's citizenry. But her newly installed Foreign Minister Winston
Peters, a Maori politician, or even Dame Patsy, long an advocate for
diversity, would find similar challenges if they looked hard enough.
Imagine accompanying Turnbull to the launch of a new nippers program
on an Israeli beach. What would happen if, sensitive to issues of
diversity, a New Zealand representative asked about nippers belonging to
the local Arab minority? After all, according to Israel Hayom, the newspaper with the largest circulation in the country, an Arab child was 50 per cent more likely to drown in Israel's latest May-to-October swimming season than a Jewish one.
What
might happen if that representative were told that the nippers course
so far runs in Hebrew only, making it next to impossible for Arab kids
to participate?
We are not in quite the same situation as the letter-writer below.
While we own the house we are living in,the neighbours live in a house owned by the Victorian Department of Housing.
These are two villa units, numbers one and two, and the one at the front of the driveway is unit 1. We are the second one along the driveway, unit 2.
Unit 1, the public housing unit, is administered by an organisation which used to be called North East Housing, and it is now called Home, Haven, Safe.
As far as we were able to ascertain, the house was called transitional housing, the purpose of which was to provide temporary housing, often for people who had suffered from domestic violence, and it was to be temporary until more suitable premises could be found for the tenant.
We have, in the 17years since we have been living in the house, been fortunate to have had some people living there, some with children, some without, who have been friendly, kind and helpful to the two of us who are now two old males aged 95 and 91.
We do not own a car, and the current tenants have,in the year since they have been living there, owned one, two and three cars. Each house has a single garage and there are notices at the front and middle of the driveway stating that there is to be no parking in the driveway at any time.
Letter in The Age - 24 OCTOBER 2017:
Legal black hole
I was listening on ABC News Radio and found that it was broadcasting a
federal parliamentary debate about White Ribbon Day. It struck a
strong chord with me.
I am a 77-year-old woman in poor health
living alone and I am planning to leave my own home that I love to
escape from verbal and psychological abuse from my elderly male
neighbour.
He has been vandalising my garden with poisons and
cutting implements for the past 14 years. Each time he sees me outside
the house the shouting and threats begin again. I have talked to the
local police and Seniors Rights who both say there is nothing they or I
can do to protect myself from this constant bullying and intimidation.
I
see a big hole in the laws surrounding violence towards women. If I
was living on my neighbour's side of the fence his behaviour would be
called domestic violence, but as his neighbour rather than his wife I am
totally unprotected.
I also believe that if I was a strong healthy young male rather than an old woman it would not be happening at all.
A federal Labor MP has admitted he charged taxpayers to take out an ad
attacking an ABC journalist.
Melbourne backbencher Michael
Danby took out the ad in Australian Jewish News, which suggested ABC foreign
correspondent Sophie McNeill had "double standards" when reporting on
Israel and Palestine.
The ad, which features two men praying at the Western Wall in Jerusalem,
claims McNeill filed "no report" on three Jewish Israelis who were
stabbed to death in July while celebrating Shabbat.
The ABC has since rubbished those claims, pointing out in a statement that
McNeill "gave due prominence" to the fatal stabbings and filed
reports for TV, radio and the national broadcaster's website.
Labor MP Michael Danby has taken out an ad in
Australian Jewish News criticising the ABC's Sophie McNeill. Photo:
Twitter
"The coverage included graphic accounts of the attack from
witnesses and first responders," the statement reads.
"This advertisement is part of a pattern of inaccurate and highly
inappropriate personal attacks on Ms McNeill by Mr Danby. The ABC has complete
confidence in the professionalism of Ms McNeill. Despite unprecedented
scrutiny and obvious pre-judgement by Mr Danby and others, her work has been
demonstrably accurate and impartial."
Australian @MichaelDanbyMP has
published this advertisement in @aus_jewishnews regarding @Sophiemcneill double
standards reporting on Israel pic.twitter.com/9aUt02gYqq
— Arsen Ostrovsky (@Ostrov_A) September 30, 2017
.
Mr Danby admitted he had used a "small amount" from his taxpayer-funded
electoral allowances to take out the "discounted ad".
"We have advertised far more extensively over the past year on penalty
rates, marriage equality, the NBN, unfair federal infrastructure spending
allocation to Victoria, Human
Rights and apportion our expenditure to cover all interests in Melbourne Ports.
All advertising from my office meets parliamentary guidelines," Mr Danby
told Fairfax Media.
He said contrary to the ABC's claims, Ms McNeill did not mention the Jewish
Soloman family by name or give them the same prominence and treatment she gave
the Palestinian Shamasneh family.
Paul Murphy, the chief executive of the Media Entertainment and Arts
Alliance, also defended McNeill's coverage.
"Sophie McNeill won two Walkleys last year for her work," he said.
"The criticism from Michael Danby is ludicrous and offensive."
It is not the first time the MP for Melbourne Ports has criticised McNeill's
reporting. In the past, he has called her an "advocacy journalist" on
social media and has claimed she is obsessed with the "Palestinian
narrative".