Showing posts with label religious bigotry. Show all posts
Showing posts with label religious bigotry. Show all posts

09 June 2013

CENSORSHIP IN THE INTERNET AGE? WHAT A JOKE!

In 2013 in Australia one person complains about an art work and the next thing there is a police raid on the Art Gallery concerned and the Gallery is closed!

We are not talking about 1984 and we are not talking about totalitarian regimes - although sometimes it is hard to tell the difference, but what happened in Melbourne during the first week of June 2013 continues to show that Australia is still firmly embedded in the 19th and early 20th centuries!

The following articles in The Age newspaper are about the censorship of a particular art work and particular gallery which have shown that wowserism, religious bigotry and total ignorance of art lie at the very heart of Australian society with no cure in sight!

Push for gallery in alleged child porn controversy to reopen

June 7, 2013
By Dewi Cooke

Artists push for St Kilda gallery to reopen a week after the seizure of artworks by police.

Artist Paul Yore. Photo: Luis Enrique Ascui

Pressure is mounting on a St Kilda gallery in the middle of an alleged child pornography controversy to reopen its doors, one week after the seizure of artworks by police.

Artists whose work appears in the Like Mike exhibition at the Linden Centre for Contemporary Arts will on Saturday at 10am protest what has been described as "censorship in the arts" following the seizure of artwork allegedly depicting images of sexual acts with children's faces superimposed.

A police raid last Saturday targeted one installation, Everything's F---ed, (I presume the newspaper report edited Fucked, as if it wasn't used by every second adult and child around the English-speaking world!!) by Melbourne artist Paul Yore, however seven other artists involved in the show were not the subject of police investigation. Linden has been closed all week.

In a letter to the Linden board, co-curator Geoff Newton writes: "We demand to know why the gallery has been closed. The seizure of what has been deemed offensive material in Paul Yore's work is no longer in the gallery and therefore, we are asking for an answer to the question of why the gallery has not been reopened.

"As co curator of the exhibition I, along with the other artists, have not been satisfactorily informed of how any decisions made by Linden board and Director have justified the closure of the gallery. As far as we know the allegations against Paul Yore are as yet unproven.

We demand the gallery be reopened to allow the public to make up their own minds about Paul's work and view the exhibition in its entirety."

Earlier this week police said a 25-year-old Footscray man had been interviewed by detectives and released pending summons. A police spokeswoman said he was likely to face charges including the production and possession of child pornography.

Like Mike was part of a series of exhibitions held across Melbourne galleries in tribute to the late artist Mike Brown, the only Australian artist to be successfully charged with obscenity. Linden chairwoman Sue Foley declined to comment.

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Artists rally in protest on censorship

June 8, 2013
By Thomas O'Byrne

Why is Linden Gallery still closed?

Protesters outside St Kilda's Linden Gallery question why the 'Like Mike' exhibition remains closed one week after police seized allegedly inappropriate content from artist Paul Yore's installation.

A group of Melbourne artists who have become caught up in the temporary closure of a St Kilda gallery linked to an alleged child pornography controversy say their work is being unfairly censored.

On Saturday morning a large crowd of protesters, which included St Kilda business figures, artists and local MP Martin Foley, staged a rally outside the Linden Centre for Contemporary Arts calling for an end to the censorship of the gallery’s Like Mike exhibition.

Linden has remained closed since police raided the gallery more than a week ago.

Geoff Newton protesting outside the Linden Gallery, St Kilda. Photo: Luis Enrique Ascui

During the raid last Saturday, officers seized works by Melbourne artist Paul Yore which allegedly depicted images of sexual acts superimposed with children’s faces.

The police investigation exclusively targeted Mr Yore’s work, leaving the other artists’ work untouched. No charges have been laid.

The Linden board have refused to shed light on the gallery’s fate, despite calls from community leaders to immediately reopen the exhibition.

Although the protesters’ chants of “open up” echoed loudly down St Kilda’s Acland Street, the doors of the gallery remained firmly shut on Saturday.

The Linden Centre’s board was similarly tight lipped, with chairwoman Sue Foley refusing to comment on when the gallery would be open to the public.

Despite repeated attempts to contact the gallery’s board, Like Mike exhibition co-curator Geoff Newton told the scores of protesters on Saturday that he also remained completely in the dark regarding the gallery’s reopening. “We’ve had no answers as to why the gallery has been closed,” he said.

“The police have taken whatever [artwork] that has been in question, and therefore there is nothing left in this exhibition that could be offensive.”

Although the Linden Centre is owned by the City of Port Phillip, a council spokeswoman said an independent curator was responsible for the opening and closing of the gallery.

While the exhibition’s artists await a formal announcement from the Linden centre, State Member for Albert Park District and Shadow Parliamentary Secretary for the Arts Martin Foley blamed the closure of the gallery on “ratbag complainants”.

“They speak for no one,” he said.

“To have their so-called complains blown out of all proportion and to see a gallery closed down like this a dreadful misuse of process.”

While Mr Foley said the police investigation was a separate matter, he called on the St Kilda community to stand by the gallery and its exhibition.

“From what I’ve seen online of [Paul Yore’s] work, I’ve seen just as much, if not more challenging work at some VCE art exhibitions," he said.

“Let not the law be a weapon to close down artist expression.”

The Like Mike exhibition is inspired by Mike Brown, the only Australian artist to be successfully prosecuted for obscenity.

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Porn or moral panic? Modern art's quandary

June 8, 2013
By Sonia Harford

An earlier exhibit by Paul Yore at Melbourne’s Heide Museum of Modern Art in 2009. Photo: Rodger Cummins Artistic freedom and the threat of censorship are again dominating debate in the art world this week after police raided a St Kilda art gallery, seizing part of an installation. As artist Paul Yore waits to hear if he'll be charged under child pornography laws, civil liberties experts warn that whenever police consider criminal charges against an artist, the consequences are damaging.

''There is no right to not be offended,'' said Michael Stanton, vice-president of Liberty Victoria, in response to the police action at Linden Gallery last Saturday.

Police moved in when a member of the public complained that Yore's installation Everything is F---ed allegedly depicted sexual acts with children's faces superimposed on them.

Newcastle detectives seize three pictures by Melbourne artist Juan Davila from the Lake Macquarie Community Gallery at Speers Point after they were said to be offensive and indecent. Photo: Newcastle Herald

Child pornography offences in Victoria carry a prison term of up to 10 years.

''The experience with Bill Henson in 2008 suggests that police should be very careful when considering bringing such charges against an artist,'' Stanton said. (Police raided a Sydney Henson exhibition that included depictions of naked adolescents, after a complaint by child protection campaigner Hetty Johnston, but the artist was never charged.)

Stanton says he has not seen the Yore exhibit. ''But there is no doubt room for significant disagreement about whether something is pornographic or obscene, all the more so where the purpose of a work is satirical or seeking to explore issues of sexuality and commodification of bodies and images of young persons.''

Arguably we have almost learnt to live with accusations of obscenity and pornography levelled at Australian artists, such as Mike Brown and Juan Davila. Penises and naked women abound in their work, yet the courts have rarely been required. In fact, Brown is the only Australian artist to have been prosecuted for obscenity (ironically, Yore's work was part of a gallery tribute to Brown).

Yet allegations of the inappropriate use of children as subject matter can take condemnation of an artist to a whole new level. Henson, Del Kathryn Barton and Polixeni Papapetrou have been vigorously scrutinised for the images of children in their work; and their supporters' defence of artistic freedom is often a cry in the wilderness.

The Yore case highlights the concern of many in the art world that social fears about child abuse and paedophilia are being displaced onto art - where the chance of real harm occurring to a child or a viewer is unlikely and probably impossible to detect.

Yore has received strong support from his peers this week, including Jason Smith, director of Heide Museum of Modern Art, where Yore has previously exhibited.

''Paul incorporates into his work images and the material detritus of the contemporary world to propose an image of a world gone mad through consumption and gross deregulation,'' Smith says.

''In one sense, his work might be commenting on the sexualisation of young people that anyone sees on a weeknight on commercial television, which can be hair-raising.''

Juan Davila says Yore's collages clearly belong to the language and domain of art. ''Why does our society live in a moral panic?'' he said.

Davila's own work Stupid as a Painter was escorted out of a gallery in 1982, Doug Hall, former Queensland Art Gallery director, points out. Hall questions why contemporary art is singled out for attack by those purporting to represent current community standards.

''Look at Caravaggio's Judith Beheading Holofernes - we love violence as historic allegory and we like sex in all its cultural permutations, we just don't like it in contemporary [art].''

Nevertheless, at QAG he was required to follow the letter of the law when it came to controversial art. ''We might have a view about whether the law is right or wrong, but in a public institution it's irrelevant,'' he says.

Public sentiment is not the only thing at stake for institutions. In Ballarat in 2011, a photograph of a semi-naked girl by Czech Republic artist Jan Saudek was removed from the city's international Foto Biennale following a public complaint. The director at the time said he feared the implications for his gallery's funding. Linden Centre for Contemporary Arts chairwoman Sue Foley issued a brief statement this week saying the gallery, which had co-operated with the police, was ''concerned about the nature of the allegations made against Yore, however it continues to support freedom of expression that has artistic merit. Further comment would be inappropriate as the matter may soon be before the courts,'' she said. The gallery has been closed since the raid. Some art world figures are concerned that the effect of a single complaint (in the Yore, Henson and Saudek cases) can be works removed from view and galleries closed.

''One person complaining shouldn't feel they have the right to set a community standard,'' says Tamara Winikoff, executive director of peak body the National Association for the Visual Arts. ''It has an impact on the gallery and its reputation, on the artist and on all the other artists who lose their exhibition opportunity.''

Police are ''caught in the middle'' legitimately responding to a complaint, but needing to consider what is appropriate freedom of expression, she says, and they lack a set of principles to deal with such complaints. NAVA has advocated intermediary panels of artists and experts that would assess whether a work is legal and whether it is art.

There have been moves to codify the practices of artists working with children. Following the Henson controversy, the Australia Council formed a set of protocols for artists that address the depiction of children and their employment.

But Winikoff believes they were a knee-jerk reaction that ''helped to fuel hysteria''. Designed for grant recipients, they have had a wider impact, making artists more fearful of dealing with images of children, she says. ''They distract public attention from what people should be really worried about, which is genuine child porn … I would bet 100 per cent it had no impact on child porn whatsoever.''

In Liberty Victoria's view, before charges were even contemplated in the Yore case, more consultation with the artistic community and experts should have occurred.

''If the work has artistic merit, and is not mere reproductions of child pornography, then one would have to question how it could be appropriate to bring criminal charges,'' Stanton says. ''I repeat that there is no right to not be offended.''

Jason Smith believes the decision to close the gallery was too swift, and he decries the damage done to Yore's installation by police when they removed several small images.

''The work itself has been destroyed. There's a major deficiency in advocacy for the artist here, and I'm not the only person in the art world who's concerned about the organisational response to this.''

He says that while Linden included warning signs for visitors who might have been offended by images in the work, there had been little concern since for Yore's ''moral rights''.

''I wonder why the gallery didn't lead that discussion before the work was destroyed.

''The hideous issues around child pornography are quite rightly policed and long may it continue.'' However, he rejects any proposal for a formalised body to monitor the content of artists' work as ''too close to censorship.'' Yore has not spoken publicly in the past few days, but immediately after parts of his installation were removed, he said the police action was ''completely absurd''.

''The work I feel has been taken completely out of context because they're very small fragments of a collage of a much larger work that constitute literally thousands of different objects I've found in society - basically junk I've been collecting.''

Therein lies a complicating factor for any potential case against him. As a bower bird gathering objects for installations, where does this leave Yore under the law?

Says Hall: ''It becomes an entirely new invention when artists use a ready-made [object in an art work]. Its purpose is reconfigured, it puts it in a new context and all sorts of new meanings take place.''

Stanton says collage will also create significant difficulties for interpreting if any alleged child pornography offences have occurred.

With images of faces and bodies taken from different mass media sources, how can it be determined whether a child has been harmed in the work's production?

Stanton says that under Victorian legislation, there is a defence to the possession of child pornography that it ''possesses artistic merit''.

''However, there is no such defence to the charge of production of child pornography … The act of 'production' has been defined very broadly by the courts, and it would seem it extends to the creation of artistic works. It has been defined as including downloading an image from the internet.''

Where collage fits within this definition is uncertain.

He points out that Liberty Victoria recognises limits to freedom of expression such as incitement to violence, racial vilification and child pornography.

''A person could not merely place child pornography from the internet into a gallery and then claim it was art. There are limits to that right, but the boundaries between art and pornography are infamously blurred.''

Bernie Geary, Victoria's Principal Commissioner for Children and Young People, is not swayed by arguments that art is a special case.

He has not seen the collage, but says combining images of children with bodies in sexually explicit poses was ''incredibly disrespectful of a vulnerable child''.

Nor is Geary sympathetic to the view of some that Yore's work is a critique and comment on the commodification of children.

''We've got huge problems around the commercial sexualisation of children. But is what [Yore] is doing in the best interests of children or is it just some philosophical jaunt? I'm not sure.''

The blurred boundaries between child pornography and art will continue to bedevil artists and the community at large, and Yore's case is timely, given the recent Victorian Parliament law reform committee's inquiry into ''sexting''.

Stanton said the committee recommended that defences to child pornography charges be standardised ''in light of the danger that sexting activity was being categorised as constituting child pornography offences. The committee did not consider the issue of artistic merit and freedom. The committee recognised that there were different defences to production and possession of child pornography''.

Many of the concerns raised by submission writers to the committee, including Liberty Victoria, noted there was a danger of overcharging people with child pornography offences ''because of the breadth of the definition at law'', he said.

In 2008, then prime minister Kevin Rudd fanned the flames on national television by describing Henson's works - which he had never seen before - as ''revolting''. While he escaped a legal case, the artist was pilloried. Winikoff, among others, believes artists are already self-censoring more than they did pre-2008.

Heide's Smith is not so sure. ''I don't see it or sense it, but I fear it,'' he says. ''Artists make us think in different ways, they are necessary in our lives and they have been for millennia … Yet we live in conservative times.''

Stanton points to the ''danger of censorship having a chilling effect on freedom of expression. Equally, there is a danger that, by fanning the flames of controversy, those who would seek to censor only end up giving more prominence to the issue [and images] in the public realm, where others may seek to capitalise on the controversy for their own ends.''

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Eye of the beholder

June 9, 2013
Jeff Sparrow

We should be talking more, not less, about the blurring of lines between art and pornography.

Illustration: Matt Davidson.

The police confiscation of art from a St Kilda gallery last weekend might itself have been scripted as a performance piece, so perfectly does it illustrate the crisis of contemporary censorship.

The offending installation created by collage artist Paul Yore under the prophetic title Everything Is F---ed (Again, who censors the word "Fucked" in 2013?!)apparently features images of sexual acts, on which have been superimposed the faces of children. According to one report, Yore's work includes a ''cardboard cut-out of a child with Justin Bieber's head stuck on, urinating from a dildo into a sink''.

This anatomically improbable image could, in theory, earn Yore 10 years in jail for producing and displaying child pornography.

Ironically, the Yore exhibition was a tribute to avant-garde pioneer Mike Brown, himself successfully prosecuted for obscenity in 1966. Brown's brush with the authorities took place in an Australia in which the censor had only just legalised D.H.Lawrence's Lady Chatterley's Lover and where Chief Censor Prowse was explaining that all horror movies were ''undesirable to the public interest''.

As late as 1972, Queensland officials quoted lyrics from the Rolling Stones' Satisfaction as an example of the ''pathetic nihilism'' against which censorship protected the populace.

The contrast between the Stones and Justin Bieber, the central figure in Yore's collage, nicely illustrates the evolution of the debate.

Back in the day, Mick Jagger spurred a sexual fantasy or two, but Bieber, with 40 million Twitter followers, rules the internet, a realm that makes possible satisfactions of which the censors of 1972 could not have dreamt. The Canadian star's notoriously obsessive fans produce vast archives of Bieberite pornography: images, videos and stories in which Justin does far more than urinate into a sink.

''By day [Bieber is] a teacher adored and loved by all,'' begins a piece of fan-fic accessible after 30 seconds with Google, ''by night nothing but a mystery.'' In this tale, we're told, the teen idol's mysterious evenings feature ''Domination, Submission, Sadism and Masochism, Bondage and Discipline, Murder, Abuse, Alcohol, Deception and Deceit''.

The seizure of Yore's work highlights the dilemma that faces the censorship regime more broadly: simply, the array of pornographic content now available renders any particular prosecution utterly arbitrary and therefore unjust.

The law in Victoria prohibits the sale of X-rated movies, rendering, in theory, the core business of the sex retailers and adult cinemas throughout the state entirely illegal. The police rarely enforce these strictures, for the simple reason that Victorians (who are, statistically, enthusiastic aficionados of porn) would be outraged if they did.

Besides, when consumers can download in seconds almost any content they desire, prosecuting the local adult shop (an institution that already seems slightly quaint) becomes as pointless as, well, raiding an art gallery over images produced without any children engaging in any kind of sex whatsoever.

The crisis of censorship relates to more than technological change. Since the 1980s, the neoliberal turn has introduced market mechanisms into every aspect of our lives, including sexuality, rendering old-fashioned censorship increasingly anomalous. The market makes, after all, no ethical judgments: at the cash register, $100 worth of smut exchanges at the same rate as $100 of biblical tracts.

That's why the old Censorship Board now goes by the name of the Classification Board, presenting its assessments not as moral prohibitions but as tools to facilitate the choices of discerning buyers.

Obviously, that's slightly disingenuous: in the absence of, say, a religiously derived notion of obscenity, consumers might wonder why official ratings should carry any more sanction than, say, reviews on Amazon, particularly since the overwhelming majority of porn in Australia never passes the censor's desk at all. Which is not to say that censorship has disappeared.

A widespread but inarticulate discontent with a market that knows the price of everything and the value of nothing provides the preconditions for regular and explosive moral panics. Think of the unfortunate Bill Henson: one minute, acclaimed for art that hung in Parliament House; the next, denounced by the PM as a menace to the nation's infants.

If such outcries usually centre on children, it's because of the conflicting pressures converging on the modern family. The career of a professional boy-man like Bieber exemplifies the corporate identification of kids as a market segment exploitable like any other, a process that breaks down older ideas of childhood dependence.

Yet, as neoliberalism dissolves the social into the individual, traditional family roles become more ideologically important, with the home offering an apparent haven from dog-eat-dog market competition elsewhere. On the one hand, we now idealise kids as innocent neo-Victorian angels; on the other, every music video shows sexed-up tween stars gyrating knowingly to the beat.

The unease of that contradiction provides obvious opportunities for demagogues and chancers.

The furore over Yore's collage seems to have been initiated by conservative activists, committed to cutting funding to the Linden Centre for Contemporary Art long before the exhibition about which they claim to be outraged.

In a similar fashion, public concern about sexual abuse of children in the NT was unwittingly channelled into draconian censorship laws applied exclusively to indigenous communities, in a direct contradiction of the Little Children are Sacred report's recommendations.

In response to raids on galleries, it's tempting to defend the work in question as art rather than porn. That's a mistake - and not simply because Brown's oeuvre (like that of so many modern artists) calls into question the distinction between the two. Too often, critics assert the privileged status of art to imply the incapacity of ordinary people to comment on the work in question, thus feeding the old stereotypes about haughty artistic elitists looking down on the public who fund them.

Actually, art should foster widespread debate on important issues - and that's precisely why Yore's exhibition should be defended.

To put it another way, we need to talk more, not less, about how sexuality plays out in the world we have created for ourselves. Such conversations matter too much to be shut down by police.

Jeff Sparrow is the editor of Overland and the author of Money Shot: A Journey into Porn and Censorship.

17 January 2013

GILLARD IS A HOMPHOBIC HYPOCRITICAL BIGOT AND YOU SHOULD NOT VOTE FOR HER!

The following article appeared in The Age on 17 January 2013, and the letters following the article are relevant to this and an earlier post. You have to ask yourself how low can this government get? Isn't it at rock-bottom yet? It must be pretty close by now!

Religious groups free to discriminate against pregnant women

By Jane Lee and Clay Lucas

The draft bill makes clearer which groups religious organisations can discriminate against lawfully.

Religious organisations, including those funded by the state government, retain their legal right to discriminate against pregnant women under a new human rights bill. The draft of the Human Rights and Anti-Discrimination Bill consolidates five existing federal discrimination laws after a decades-long campaign by lawyers and human rights advocates. The draft bill makes clearer which groups religious organisations can discriminate against lawfully.

Under the draft bill, faith-based groups, including schools and hospitals, can still refuse to hire people because of a wide range of attributes that would be unlawful for any other organisation, including women who are pregnant or potentially pregnant.

When the Sex Discrimination Act - which came into force in 1984 - was drafted, a number of religious bodies argued they should be allowed to discriminate against pregnant or ''potentially pregnant'' women to avoid having to employ unwed mothers.

The Human Rights Law Centre's director of advocacy and strategic litigation, Anna Brown, said that while the bill introduced important new protections from discrimination on the basis of sexual orientation and gender identity, and removed the ability of religious bodies to discriminate on the basis of age, sex and breastfeeding, it was a ''missed opportunity'' to narrow the broad exemptions available to religious groups.

Weet-Bix manufacturer Sanitarium is a religious organisation owned and operated by the Seventh-Day Adventist church, which means it could discriminate against people with these attributes.

An online advertisement for a manufacturing team leader position with the company says: ''If you share our passion for what we do, our products and you can align with our Christian-based principles this is a great opportunity for you.''

Sanitarium spokeswoman Julie Praestiin said the company's workplace culture was ''grounded on Christian-based values of care, courage, humility, integrity and passion which are generally shared by the Australian community''.

She said Sanitarium complied with employment laws. ''We are an equal opportunity employer and have a diverse workforce which encompasses a variety of cultures and worldviews. Religious belief is not a condition of employment.''

Hugh de Kretser, executive officer of the Federation of Community Legal Centres, said that Sanitarium, which is understood to have a turnover of $300 million a year – although the church is not required to lodge Sanitarium's financial reports – should not be allowed to discriminate.

''That a large organisation with a turnover of $300 million a year is given a green light by the law to discriminate highlights the problems with these exemptions,'' he said.

''It's about balancing freedom of religion from freedom from discrimination, and getting it right as to where we draw the line. And examples like this show that the exemptions need to be wound back.''

President of the Australian Human Rights Commission, Professor Gillian Triggs, said that the government had aimed to consolidate laws rather than ''embark on full-scale reform''.

Professor Triggs acknowledged that there were some tensions between how the bill protected different human rights. ''In a secular society such as Australia . . . one does not want to give any sort of particular priority to one freedom above the right of people to non-discriminatory employment.'' She said it was important ''that we don't throw the baby out with the bathwater'' as the bill was the first step towards creating a coherent federal human rights system.

Jane.Lee@fairfaxmedia.com.au ----------------------------------------------------------------------------
Letters in The Age:

A betrayal of human rights

January 17, 2013

THE Gillard government had the opportunity to create a law that prevented discrimination against workers and volunteers on the basis of certain ''attributes'' including sexuality and single parenthood. Instead it chose to exclude faith-based organisations (The Age, 16/1) from this even though they receive billions of dollars of taxpayers' money, via funding agreements with governments, to provide essential education, health and community services. Frequently they are the sole local service provider.

Imagine how it feels to know you are denigrated to such an extent that, no matter how experienced and competent you are at work, you can be sacked with no redress because your very being ''injures the religious sensitivities of adherents of that religion''. What do taxpayer-funded, universal services have to do with religious sensitivities? This is a human rights issue that should involve the whole community. I am still haunted by the car stickers proclaiming ''Kill a Queer for Christ'' that I saw in the United States. Bad things happen when good people do nothing.

Lyn McKenzie, Fitzroy

Illustration: Jack Chadwick.

Enshrining bigotry

IN 1981, a friend was sacked from his teaching job at a Catholic school in Geelong after he let slip to a colleague that he was living with his girlfriend. That such action was legal in the 1980s was lamentable. Fast forward to 2013 and the legality of that bigotry is about to be enshrined in the Human Rights and Anti-Discrimination Bill. Haven't we come a long way?

Richard Aspland, Rosanna

Well, fair's fair

SO RELIGIOUS groups can refuse to hire law-abiding people they deem to be sinners. Presumably they will not get too upset if I refuse to hire someone because they are religious. Do unto others…

Andy Stewart, Coburg

Shameful legislation

FAR from being the courageous leader she markets herself as, Julia Gillard lacks a spine. She also betrays the real values of Labor and sells out a fairer Australia for base political interests. It is bad enough that she is happy to entrench discrimination against those who face discrimination in their daily lives. Worse is that Penny Wong, an openly gay person, says she is seeking ''to balance the existing law and the practice of religious exemptions with the principle of non-discrimination''. There is no balance when discrimination is legislated. Labor's move to the extreme right of politics is complete. Shame on Gillard and Wong.

Douglas Potter, Surrey Hills

But the Bible said …

RELIGIOUS groups discriminate against gays because the Bible tells them it is OK to hate them. Shamefully, the government agrees. I am looking forward to religious groups sacking menstruating women and those who eat shellfish, trim their beards and wear clothes of mixed material. However, owning and beating slaves is OK.

Ian Smith, Whittlesea

...and another thing

SHAME on Gillard for giving in to bullying by the so-called Australian Christian Lobby. No government should condone discrimination.

Robert Humphreys, Coburg

Discrimination

TO THOSE faith-based organisations that don't want me as an employee: do you still want my taxes?

Michael Dalton, Yarraville

CHURCHES can discriminate against those who are ''different''. That's a lovely Christian attitude. What utter hypocrisy.

Keith Beman, Woodend

GIVEN the revelations of clergy abuse, the last thing churches should be allowed to do is ''vet the sexual practices of potential employees''.

Benjamin Doherty, West Melbourne

GILLARD is our most disappointing atheist prime minister. She could have promoted tolerance and rationality, but she caved in to superstitious bigotry.

Terry Kelly, Carlton North

........and to add insult to injury, WE have to continue to pay our taxes and those who discriminate DON'T pay any at all!!! (RED_JOS COMMENT)

15 April 2012

HOMOPHOBIC MUMBO JUMBO FROM CRISTIAN FUNDAMENTALIST

This interesting article from the online daily email "care2" should be read, and followed up by the letter below it from Peter Stokes of SaltShakers fame. The article says what many of us have said for many years, and at last a little research - hopefully the beginning of a much larger one - says it like it should be said:

Study: Homophobia Masks Gay Feelings


by Steve Williams
• April 10, 2012

A new study indicates that those who are homophobic may secretly harbor self-hatred over their own same-sex desires.

Reports Science Daily:

“Individuals who identify as straight but in psychological tests show a strong attraction to the same sex may be threatened by gays and lesbians because homosexuals remind them of similar tendencies within themselves,” explains Netta Weinstein, a lecturer at the University of Essex and the study’s lead author.
“In many cases these are people who are at war with themselves and they are turning this internal conflict outward,” adds co-author Richard Ryan, professor of psychology at the University of Rochester who helped direct the research.

The research report, issued by researchers from the University of Rochester, the University of Essex, England, and the University of California in Santa Barbara, suggests that repressed same-sex desires due to negative reinforcement through authoritarian parenting are prominent factors in developing intense feelings of loathing and even hatred of gay people which may in later life lead to hostility towards those who are gay or perceived to be gay.

The paper drew evidence from four separate experiments conducted in the United States and in Germany. Each study involved an average of 160 college students and provided empirical evidence that corroborates longstanding psychoanalytic theories that intense negative feelings toward gay and lesbian people can stem from repressed same-sex desires.

In order to investigate the difference between how participants identified and what their implicit sexual attractions were, researchers carried out a number of experiments. In one such investigation, researchers charted the differences between respondents’ self-identifying statements and how they reacted during a split-second timed task where they were shown words and pictures and asked to label them as “gay” or “straight” while a computer tracked their response times. A faster association of “me” and “gay” and a slower association of “me” and “straight” indicated implicit homosexuality.

Researchers also used a series of questionnaires to assess whether respondents had a controlling upbringing. For example they were asked whether during their childhood they felt free to express their individuality or whether they felt pressured to conform. They were also asked questions relating to homophobia in the household, assessing whether respondents agreed with statements like “My dad avoids gay men whenever possible.”

Researchers then sort to gauge participants’ own levels of homophobia, again both explicit and implicit. Researchers used another series of questionnaires and a second round of quick-fire associations designed to track the amount of aggressive responses the word “gay” elicited when applied to themselves and to others.

The trials revealed a clear pattern: where participants had supportive and accepting parents they were more likely to be in touch with their implicit sexual orientation. However, when participants came from strict anti-gay homes they were less likely to be aware of their implicit sexual orientation. Additionally, participants who identified as being more heterosexual than their implicit scores were more likely to be hostile to gay people. This discrepancy between self-identification and unconscious responses predicted a variety of homophobic behaviors including hostility toward gay people, endorsement of anti-gay politics, and discriminatory bias.

There were of course limitations to these findings given that all participants were college-age students. Researchers now want to test whether these results are similar in other age groups and whether attitudes may change overtime.
In their report the study’s authors also suggest this pattern may be the reason why prominent anti-gay figures have later been caught engaging in or having engaged in same-sex sexual activities, citing examples such as evangelical preacher Ted Haggard who vocally opposed gay marriage (and still does) but found himself the center of scandal in 2006.

The study’s authors caution that while we may find this hypocrisy amusing, homophobia stemming from self-hatred may also at least partly contribute to cases like the 1998 murder of Matthew Shepard.


Here is a letter from Peter Stokes - of Salt Shakers fame, although it doesn't say so in his letter in The Age newspaper on Sunday 15 April 2012.

After his letter I have written my version of how his letter could have been written from a gay or lesbian perspective.

To say that Stokes's letter is crass and unacceptable is to be kind to it. As ever. he is comparing homosexuality with paedophilia and theft. This man has no shame, no understanding of the harm he causes, no intelligent approach to his diatribe.

He should take a look at our web pages on homophobia to read how the cristian ministries in the USA and Australia have been discredited with research and studies proving their mumbo jumbo to be just that - unsubstantiated rubbish with no reality in the real world in which they live.

First the Stokes letter:

Right to try

MICHAEL Lallo suggests that ''ministries are preying on gay shame'', based on the feeling of people who have tried to change [their homosexual tendencies] and failed.
Does the same premise stand for those who have tried to give up alcohol or illegal drugs and failed, for the thief who wants to reform or the paedophile? Are they damaged by those who try to help but fail?

What about the ones who succeed? Is it wrong to try to help someone out of their ''shame'' of an addiction? Of course not, because the people who seek help know that what they are doing is wrong. Guess what? So do those homosexuals who try to leave their sexual addiction behind. Some do, some don't, but they all deserve the right to try.

PETER STOKES, Bayswater

My take on the above letter - rewritten to show the absurdity of the religious right

Right to try?

MICHEL Pallo suggests that ''gay and lesbian groups are preying on christian shame'', based on the feeling of people who have tried to change [their christian tendencies] and failed.

Does the same premise stand for those who have tried to give up homophobia or gay-bashing and failed, for the protestant who wants to reform or the Catholic? Are they damaged by those who try to help but fail?

What about the ones who succeed? Is it wrong to try to help someone out of their ''shame'' of an addiction? Of course not, because the people who seek help know that what they are doing is wrong. Guess what? So do those christians who try to leave their god-addiction behind. Some do, some don't, but they all deserve the right to try.

MANNIE DE SAXE, Preston

11 September 2011

THE AUSTRALIAN BOOK OF ATHEISM - COMMENTS AND THOUGHTS




"The Australian Book of Atheism", edited by Warren Bonett - also a contributor - was published by Scribe in 2010.

The essays cover a wide spectrum of thoughts and comments about what atheism is in Australia and what its impact is on our societies which are god-driven.

For instance, there is a contribution by Dr Philip Nitschke on atheism and euthanasia, and we all know that the outcome of the Northern Territory's introduction of a euthanasia bill was overturned by the federal parliament with god-lovers such as Kevin Andrews driving the debate and ensuring that euthanasia was not to be allowed for Australians demanding it as their right!

The contents are divided into sections illuminating the different perspectives on what should be a very simple topic:

OVERVIEW
PERSONAL
EDUCATION
SOCIAL AND CULTURAL
POLITICS
PHILOSOPHY
RELIGION AND THE BRAIN

The essays are thoughtful and educational and show a wide range of responses to the god-driven world around us. At over 400 pages, most of which are very readable - and entertaining - one is left pondering why, with so many of us atheists, so many of the non-atheists require the support of some mythical, invisible, incomprehensibly cruel and murderous "male" construct, who unleashes wars and famines and cruelty by some few on the many who have no defences and who are left dead and dying by those who also claim to have their god on their side!

I have one serious criticism of the book - there is no index!

For a volume with so much in it, and with information provided by so many with so many references to others, an index is a vital part of such a volume.

I also have one comment which, to my way of thinking, is a serious omission.

At a time when homosexuality has become much more accepted by the heterosexual world and there is ongoing discussion about equal rights for all humans, gay and straight, there is no chapter on homosexuality and religion and atheism.

Many gay, lesbian, transgender and HIV (GLTH) members of the community were brought up in families where religion was the be-all and end-all of their lives - and god said homosexuality was evil because it was written in the bible, and we were all going to rot in hell if we didn't change our ways and our lifestyles. Many were brought up in Catholic households where hell ruled, and many were brought up in other religions where religion was not as rabid but where poofters were the bottom of the food chain!

Why is there no essay about why so many of those GLTH people who were brought up in religious households are now amongst the most avid of atheists, and why is there no assessment of this development in our atheist history?

Other than these comments, the book is a must for those trying to get to grips with what religion has done to them and why they should drop it immediately and develop into happy, productive and normal members of our society.



23 April 2011

POPE AND PELL ON GOOD FRIDAY - THE DRIVEL MIXTURE AS BEFORE!





The following article was in the Herald Sun on 18 April 2011 and some of the postings following the article would possibly be in the category of "my religion right or wrong!" Well into the 21st century and the drivel of religion goes on and on and on!!! Will they never learn??

Let's hound evil clergy



By Alan Howe

From: Herald Sun

April 18, 2011



Spring Street should investigate the Catholic church's handling of sex abuse cases, argues Alan Howe. HWT Image Library

OVER his journey from the seminary in 1942 until a belated meeting with his maker in March 1997, the bisexual Catholic paedophile Father Kevin O'Donnell destroyed any number of lives as he raped his way through generations of Victorian schoolchildren.

Of course he was not alone. Too many Catholic priests were doing the same. Too often others -- sometimes quite senior -- were aware of the grotesque lifestyles of clergy who took pleasure in forced sex with minors, perhaps even seeing it as a privilege.

Often these criminals were moved on to other parishes. Father O'Donnell was shuffled about quite a bit. He'd have loved that; all those fresh faces of smiling innocents gazing up respectfully at the cloaked man their church insisted was "reverend". If only they had known it was the devil staring back, his brain squirming with hard-to-mask glee at so many new opportunities.

How O'Donnell must have sniggered with delight in the girls and boys calling him "father" as he removed their clothes and gorged on their innocence, sometimes at that very moment sentencing them to short, unhappy lives of fear, uncertainty, self-hate and then suicide.

Father O'Donnell didn't care.

When he died -- still a priest, notwithstanding having served too short a time in jail after admitting abusing children -- the then Melbourne Archbishop George Pell said: "He's met his God. He's had to answer for his actions and I hope he's repentant".

Crikey, so do I. Pell's predecessor, Sir Frank Little, said I am unavoidably off to hell, and I'd rather not spend eternity with the repugnant rapist Father O'Donnell just because he wouldn't repent. But I find it hard to believe he would have.

All of Victoria is familiar with the story of Chrissie and Anthony Foster, how Father O'Donnell raped their daughters Emma and Katie at the Sacred Heart Primary School in Oakleigh, and the Fosters' battle for justice from a defiant Catholic Church.

Emma developed deep-seated psychological problems, turned to drugs and died alone of an overdose, aged 26, on the floor of her room clutching a teddy, a present from her loving parents for her first birthday.

Half her life had been spent struggling with the legacy of Father O'Donnell's crimes.

Emma's sister Katie dulled her memories of his hate-filled attacks -- surely the reverend despised his victims -- with alcohol, later being hit by a drunk driver leaving her severely mentally and physically disabled for life.

Recently, copies of Chrissie Foster's book about their experiences, Hell on The Way To Heaven, which she wrote with ABC TV's Paul Kennedy, were presented to the Victorian Parliamentary Library.

Speaking at that event, the Member for Oakleigh, Ann Barker, revealed that she had sent a copy of the book to the Attorney-General, Robert Clark, accompanying a letter seeking to meet him to discuss the terms of reference for what Ms Barker described as "a desperately needed, truly independent state-commissioned inquiry in to the church policies and actions."

When the scope of the sex abuse problem became clearer in the mid-1990s, the Catholic Church hired Melbourne's best lawyers as it moved to defend its reputation, and perhaps its assets. Many would argue -- the Fosters certainly do -- that less attention was paid to the victims' welfare, to seeking out the criminal rapists in church ranks, and to punishing them severely.

The church knew it had a problem, but its attitude to it was depressing and, sometimes, breathtaking.

When the Fosters told Father O'Donnell's successor of the priest's acts he seemed concerned, but immediately said: "Don't tell anyone."

The late Monsignor Gerry Cudmore, the Vicar General, said, astonishingly: "We didn't know the effect it (sexual abuse) would have on children." Cudmore said he didn't believe the church "understood paedophilia".

Father O'Donnell did. It was his full-time occupation around which he might be able to squeeze in some marriage ceremonies, or the odd christening. He had christened Emma.

THEN Archbishop George Pell wrote to Emma, in a letter dated August 26, 1998, acknowledging her abuse at the hands of Father O'Donnell, whom he named.

A paltry offer of compensation was made in a letter from church lawyers five days later, a "realistic alternative to litigation that will otherwise be strenuously defended", it menacingly reported.

What? The church not admit in court that the abuse had taken place if the Fosters turned its money down?

That is exactly what it did.

In documents lodged in court on May 7, 2004, the church's lawyers wrote that the defendants "do not admit the plaintiff was subjected to physical and/or sexual and/or psychological abuse while an infant by Kevin O'Donnell".

That's not what Archbishop Pell had said six years earlier.

Did you note also that O'Donnell's "father" title is missing? Interesting that because, shamefully, the church never did defrock him. He died as Father O'Donnell.

This week Pell's successor, Archbishop Denis Hart, who accepts the girls were attacked by Father O'Donnell, said that the Fosters' writ "made allegations that differed from what they had told the Independent Commissioner".

Emma's evidence to the church's independent commissioner was in strict confidence, yet here, it would seem, Archbishop Hart is discussing it.

He also said this week that the "legal proceedings were settled upon the Fosters accepting a substantial amount". Strange that, because the amount they received was also in strictest confidence and I am surprised that here the Archbishop hints at it.

In any case, what is "substantial" when your daughters' lives have been ruined? I'd consider no amount substantial. I find trying to calculate what might be substantial as a quite vulgar exercise.

Of course it goes without saying that he also "does not believe an inquiry is warranted".

Here's why the archbishop is wrong: In response to one of my questions last week, Archbishop Hart "reiterates his commitment that priests who are found to have committed serious offences against children will not be returned to ministry".

Serious! What does serious mean? And who decides what is serious?

What about banning all priests who commit any offence against children?

Or might there be too many?


17 April 2011

GILLARD, SWAN, DROP GOD AND CONCENTRATE!




In 2011 in Australia the prime minister and the treasurer are telling the population that the May 2011 budget is going to be a tough one!

Gillard and the federal opposition's Tony Abbott are calling for those unfortunate people who receive benefits because of unemployment, disability, old age and various other reasons, to look to their laurels and are being told "we are going to be tough on you because you must get jobs and lose your benefits.

Now, as ever in Australian society, it is those who are most disadvantaged and struggling to put a roof over their heads and food in their stomachs who are told to suffer more.

Those who are rich will be looked after and will be able to get richer at the expense of the poor who will get poorer. By these means the budget will be able to keep Australia afloat.

However, the major organisations which would make Australia prosperous for years to come by being taxed,continue to be tax exempt because they have rich and powerful lobbies. These are the religious institutions in Australia who continue to be treated as gods and royalty because our atheist prime minister has suddenly found god in her middle years - she has had a "Damascus" moment.

In 1994 a group in the USA was pushing for that country's government to consider taxing religious organisations who had been tax-exempt in that country.

Guess what??!! Here we are 17 years later and what has changed?

But the world is changing. There is turmoil in the middle east and the rich countries are literally shitting themselves because it has all come as a surprise and they don't know how to handle it all. Added to which the USA is so bankrupt because of its wars, its bankers and its support for Israel that they too are looking for cuts to budgets to make the poor get poorer and the rich get richer.

The item below therefore makes very interesting reading!

2 February 2009

I came across this 1994 press release while researching further atheist sites relating to gay, lesbian, transgender and HIV/AIDS communities (GLTH), and as I am trying to list as many atheist organisations as possible, this is next on the list!:
PRESS RELEASE AMERICAN GAY AND LESBIAN ATHEISTS, INC.
P O Box 66711 Houston,

PRESS RELEASE PRESS RELEASE *****************************************************************

AMERICAN GAY AND LESBIAN ATHEISTS, INC.



P O Box 66711
Houston, TX 77266-6711
Dial-A-Gay-Atheist: 713-880-4242

AGLA CALLS UPON IRS TO MONITOR CHURCHES FOR POLITICAL INVOLVEMENT



For Immediate Release
Saturday, October 29, 1994
Contact: Don Sanders, National Director

Houston, TX -- As the political season reaches "high gear," the national office of American Gay and Lesbian Atheist is busily watching the degree to which churches and religious organizations in the Houston area are involving themselves in partisan politics. American Gay Atheists, Inc. is a non-profit, 501(c)(3) educational foundation which does not violate the tenets of the IRS codes which prohibit direct involvement in partisan politics by non-profit groups.

American Gay and Lesbian Atheists (AGLA) has been instrumental in having the Dallas office of the Internal Revenue Service maintain an open file (File 4940 Dal) on Houston area churches and religious groups which involve themselves in the political process, such as endorsing candidates for public office. During the 1993 elections, AGLA documented numerous cases of direct political involvement by Houston churches, particularly in the races of Sheila Jackson Lee, who was backed heavily by numerous Black ministerial alliances. In some cases, the political involvement of churches was so blatant that some churches placed campaign signs on their properties.

"Such political involvement by churches is harmful to basic freedoms and civil rights of many, particularly gays and lesbians," says Don Sanders, national director. "The strongest opposition to equality of rights for gays and lesbians comes from the churches and the Christian scriptures. Many ministers bastardize the non-profit status accorded them under the rules of the Internal Revenue Service by directly instructing their congregations for whom to vote and how to vote on key issues, such as abortion rights, women's rights, and rights for gays and lesbians." Sanders points out that efforts to stop churches from influencing politics have proven ineffective. "However," Sanders says, "if the politically-meddling churches suddenly were threatened with loss of their privileged tax status accorded them under the directives of the Internal Revenue Service, much direct partisan political involvement on the part of churches would cease."

During this political season, AGLA is carefully monitoring the antics of the so-called Religious Right and the support of their candidates by churches. "If the churches will not abide by the law which prohibits them from endorsing candidates, instructing their congregants for whom to vote, or funding political campaigns, we hope that our efforts to encourage the IRS to look into these matters by giving them documentation on this obvious abuse and illegal activity will help prove to the churches, once and for all, they should get out of the political game, or lose their tax exemption," says Sanders.

For further comments or questions, contact Don Sanders.

American Gay and Lesbian Atheists promotes Thomas Jefferson's constitutional premise of separation between state and church, and works to protect and promote the civil and human rights of persons who are Atheists and gay.


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http://www.atheists.org

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19 February 2011

AUSTRALIAN FEDERAL AND STATE GOVERNMENTS JOIN THEOCRACIES SUCH AS IRAN, THE VATICAN, ISRAEL, SAUDI ARABIA - & OTHER SIMILAR COUNTRIES




Some of the goings-on in federal and state parliaments in Australia over the last several years, and increasingly rapidly recently, indicate that Australia is on the verge of becoming a theocracy in the worst traditions of those types of states.

Indications are that more and more of its citizens will be affected by the change from a secular state to a theocratic one and the scene is getting uglier every day.

The items from newspaper and radio reports are becoming more alarming for those who do not have strong ties to religions of any sort.

Racism and homophobia are on the increase and statements from theologians, supported by politicians of all persuasions do not a pretty picture make!



14 February 2011

HOMOPHOBIA STRIKES AGAIN - ASSISTED BY THE NSW STATE GOVERNMENT!




Faiths rule on sex from staffroom to bedroom


February 14, 2011 - 9:46AM
• Vote

Holding the line ... Anglican Bishop Robert Forsyth outside St Andrew's Cathedral. Photo: Marco Del Grande

Australia's religious organisations fight for the right to discriminate, writes David Marr.

ADULTERERS? "Yes." Divorcees? "Normally, no." At his desk overlooking St Andrew's Cathedral, an uneasy Bishop Robert Forsyth is listing the sinners officially barred from working for the Anglican Church. A postcard of Christ keeps watch on this uncomfortable scene. The unmarried and unchaste? "Yes." Gay men or lesbians in relationships? "Yes."

The churches of Australia guard with absolute determination the right to hire and fire according to the ancient sex rules of their faiths. Orthodox Jews and Muslims claim and exercise the same right, too. But across the faiths and denominations, religious leaders are far happier talking the talk of religious liberty than detailing the human cost.

Are de factos on the list? "Yes." Single mothers? The bishop pauses. "General carte blanche, no. You need to know why." The key is repentance: an unmarried mother is employable if she repents of the "behaviour" that occasioned conception. Indeed, everyone on this list of shame can save themselves – and their jobs – by being seen to wrestle with their sins.

Forsyth, who speaks on this issue for the Anglican Church in Australia, says it isn't a matter of proving harm or showing someone can't do the job. The damage to church organisations is inevitable: "In the long run, someone behaving in a way that is consistently immoral working for an organisation is going to depower and chill the fervour and the life of the organisation."

Who the faiths employ in their pulpits is their own affair. If they want to tear themselves apart over the ordination of women or homosexuals, they are answerable only to themselves. But ever since anti-discrimination laws first appeared 30 or 40 years ago, the faiths have fought for exemptions to allow them to employ only the sexually virtuous in their welfare agencies, hospitals and schools.
Services are denied. Promotions are blocked. Individuals are picked off. Applications are rebuffed. Jobs are lost.

It is not a boutique issue. The faiths are big employers. Indeed, the Catholic Church is one of the biggest private employers in Australia and claims the right to vet the sexual morals even of the gardeners in hospital grounds. It says: "Catholic agencies must be free in employing staff and accepting volunteers to prefer practising and faithful Catholics even in support roles, and not just in roles directly concerned with pastoral work or the teaching of religion."

The issue spooks – and bores – politicians. Grappling with religious leaders complaining about threats to religious freedom is about the most distasteful contest a government can imagine. At something like a dozen inquiries over the past five or six years, the exemptions have been challenged by human rights advocates, peak law bodies, gay and lesbian advocates and a handful of determined politicians. These tussles are barely reported and almost never successful.

The British government was forced to retreat last year when the Pope attacked British plans to allow exemptions only for the hiring of "vicars, bishops, imams and rabbis". Benedict XVI denounced this as interfering with the "freedom of religious communities to act in accordance with their beliefs" and the reform died in the House of Lords, voted down in a revolt led by the Anglican bishops.

Even so, the exemptions are far tighter in Britain than they are here. Religious bodies can't discriminate when delivering services for any public authority. When the churches are doing the work of the state, they have to obey secular rules of fairness. That's not so in Australia. Though public money is their lifeblood, church schools and hospitals in this country remain free to pick and choose staff according to the rules of religion.

The former Victorian government fought to tighten the exemptions so religious rules would apply only when sexual virtue is an "inherent requirement" of a position in a religious agency. Though then Attorney-General Rob Hulls reported Anglican and Catholic bishops were content with the final form of the changes, they are to be reversed by the Baillieu government even before coming into effect.

"A Liberal-Nationals Coalition government will restore the rights of freedom of religion and freedom of association in relation to faith-based schools and other organisations by removing the inherent requirements test which Labor has imposed," the new Attorney-General of Victoria, Robert Clark, told the Herald.

The exemptions issue is back on the boil because the Gillard government has promised to extend federal anti-discrimination laws to cover sexual orientation and gender identity. It's a late move. Most states and territories did so many years – even decades – ago. Tony Abbott and the Coalition back the plan in principle. A Galaxy poll indicates public support is running at roughly 85 per cent. But religious bodies are demanding exemptions to allow them to ignore the reforms.

At the heart of this story is a political mystery: where are the votes in giving the religious privileges so distasteful they are rarely used? The laws of every state and territory – with the notable exception of Tasmania – allow for adulterers, homosexuals and like sinners to be stripped from religious payrolls. Yet there are never any pogroms. Careers are ruined quietly. Both church and state appear to recognise there are profound political hazards here.

Yet national politics is shaped by the subterranean battles to protect the exemptions. The death of Frank Brennan's proposal for a national charter of rights can best be explained by the role of the churches. Among the many enemies of the charter, they were the best-organised and made no secret of being driven by the fear that a charter might undermine the exemptions.

"There is no doubt about that," Brigadier Jim Wallace of the Australian Christian Lobby told the Herald. "This is an extremely important issue."
Cardinal George Pell set out to destroy the charter for just that reason. "There is no doubt that if Australia gets a charter of rights, upfront or by stealth, it will be used against religious schools, hospitals and charities by other people who don't like religious freedom and think it shouldn't be a human right," he thundered.
"The target will be the protection in anti-discrimination laws that allow religious schools to exercise a preference in employment for people who share their faith."

The Anglicans lined up with Rome. "We don't spend our nights tossing and turning wanting more laws," Forsyth tells the Herald. "It's when we see the state moving and we think if we don't watch out we will seriously lose a freedom to operate in a way we think we need to operate, and that's what we're concerned about – concerned about the human rights and anti-discrimination lobby intruding too deeply into our organisations. That's why we react."

But even in the ranks of the religious, there is deep disquiet about these privileges to discriminate. The Anglican bishop of Gippsland, John McIntyre, says they are "at odds with the essence of what the founder of the Christian faith lived, taught and died for. How bizarre that the followers of Jesus Christ would oppose, and ask for exemptions from, a legal instrument that has at its heart a declaration of the dignity and value of every human life and the basic rights of every person".
The Reverend Harry Herbert of the Uniting Church blames this on the old obsessions of Christianity. "The church is stuffed up about sex," he told the Herald. "It all arises from that. The church has this thing that you can only have sex to have babies. It all goes back to that."

A LAWYER and a social worker, O. V. and O. W., offered to foster a child through a service run by Sydney's Wesley Mission in 2002. The men were told: "As part of Wesley Mission, our policies must align with the ethos and values of that church, which does not support same-sex relationships." They lodged a complaint with the NSW Anti-Discrimination Board which the mission spent seven years and at least half a million dollars fighting.

Court cases that test the power of the churches to discriminate against sinners have been rare in the past so many churches watched intently as the case against Wesley Mission made its slow way through the courts.

The NSW Anti-Discrimination Act forbids discrimination on many grounds including sex, marital status and homosexuality but exempts "any act or practice" that conforms to the doctrines of a religion. O. V. and O. W. argued that fostering children was not a religious or pastoral function of the mission and denying a child to them was not dictated by the teachings of the wider Uniting Church.

A win for O. V. and O. W. in April 2008 provoked the NSW Attorney General, John Hatzistergos, to intervene on the side of the Mission. This was necessary, a spokesman for the Attorney-General told the Herald, because the case "raised particularly difficult and complex issues of statutory interpretation".
(see last paragraph in bold!)

The key issue Hatzistergos backed was this: that the NSW law exempts all the efforts – not just the pastoral work – of religious bodies.

Cardinal Pell was one of several churchmen who expressed relief when the case began to go the Mission's way. But it took another two hearings before the government-backed victory over O. V. and O. W. was clinched in the Administrative Decisions Tribunal just before last Christmas.

The upshot is that religious bodies in NSW now have an open slather to discriminate in all their operations against anyone who breaks the sex rules of the faiths.
So unhappy was the tribunal to reach this decision that the panel of three called the criteria for religious exemptions so "singularly undemanding" that they called for the "attention of parliament".

But the politicians disagreed. Hatzistergos announced: "It is not envisaged that there will be changes to the current exemptions in relation to religious institutions." And the Leader of the Opposition, Barry O'Farrell, backed him.
More victims are pushing back in the courts. That win for the churches in NSW came only weeks after a big loss in Victoria when a sect called the Christian Brethren was fined for refusing to allow WayOut, a suicide prevention group for gay kids, to rent cabins at the sect's Phillip Island Adventure Resort one weekend in 2007.

Though happy to host the Collingwood Football Club at this commercial operation, the sect justified knocking back the kids and their counsellors because their camping ground was "a place where God is honoured, where there is an atmosphere of peace, and where there is an opportunity of experiencing the truth of God's love".

Judge Felicity Hampel in the Civil and Administrative Tribunal made mincemeat of the sect's claims. She declared the resort a secular business usually untroubled by the sex lives of its customers. She didn't doubt the Brethren faithful deeply disapproved of homosexuality, but she found rebuffing gay kids was compelled neither by doctrinal necessity nor the need to protect the religious sensitivities of sect members.

The sect is appealing. But win or lose, the WayOut case displays exactly why the churches fear charters of rights. In NSW there is no such instrument, so "religious freedom" trumps "freedom from discrimination" every time. But the Human Rights Charter in Victoria compels the courts to interpret every law as far as possible to favour human rights – not the rights of religious institutions, but of ordinary and fallible human beings.

MASTURBATORS? Stephen O'Doherty takes the question seriously. While he has no doubt teachers in the low-fee schools he represents would denounce the vice, he wonders if masturbation at home would be a sacking offence from school. He lists adultery, living in sin, homosexual intercourse and being transsexual as sure career-stoppers. But masturbation? "I don't think I've ever heard a teaching on that issue."

O'Doherty has clout. Once a journalist and later a Liberal parliamentarian in NSW, he has been the face of Christian Schools Australia for nearly a decade. Protecting the exemptions is a big part of his job and he counts on the fingers of both hands the public inquiries where, over the years, he has had to grapple with the issue. "At any one time we have generally got two or three of these on the go."

He talks of the 130 or so schools he represents as communities of faith where all – down to the gardeners in the grounds – must show they not only believe but live by their beliefs. "Anybody who is employed in one of our schools but whose lifestyle didn't reflect any one of a number of teachings – let's say they became profligate gamblers – we would say absolutely we reserve the right to disengage them on the basis that they are not living by the values of the church, because they are there as exemplars to the kids."

Concerned with Canberra's latest plans, O'Doherty made a submission last October to the Australian Human Rights Commission consultation on the proposed extension of Federal anti-discrimination laws. "Current exemptions should be maintained," he wrote, "in order to ensure that faith communities can continue to exercise their rights to freedom of religion, consistent with both Australian and international law."

Dozens of submissions from religious bodies put the same argument to the commission. They are a familiar mix of high praise for human rights in general, broad demands for religious liberty and a remarkable coyness about who might suffer in the workplace if the faiths have their way.

None are as coy as the Catholics. Efforts by the Herald over nearly a month to clarify who might suffer under Rome's rules of employment proved fruitless. A list by Melbourne's Archbishop, Denis Hart, to an earlier inquiry had "seven attributes" demanding exemptions: "Religious belief or activity, sex, sexual orientation, gender identity, lawful sexual activity, marital status or parental status or status as a carer."

Neither the Sydney nor Melbourne archdiocese would clarify Hart's list, but it looks like the lot. Francis Moore, the business manager of the Melbourne archdiocese, says hiring and firing turns on public conflict with Church teachings: "The failure in behaviour has to be relevant, at odds with these teachings, the role of the Church body and the role the employee performs in the Church body. It is against these criteria and not a simplistic categorisation of individual personal circumstances that Church bodies determine their employment practices."

By contrast, Rabbi Dr Shimon Cowen of the Institute for Judaism and Civilisation offered the Australian Human Rights Commission a full-throttle denunciation of homosexuality. "Judaism's position on the practice of homosexuality is unchanged over more than three millennia," he wrote. "Homosexual practice remains a moral wrong alongside adultery, incest and bestiality. The same God prohibited them all at Mount Sinai."

Dr Cowen concedes Jews are divided on this issue. "I speak on behalf of Orthodox Judaism and Orthodox Judaism accounts for the overwhelming majority of congregations in Australia." And no Orthodox school or hospital, he says, will employ homosexuals, the openly promiscuous, the flagrant adulterer and Jews in de facto relationships - though "for non-Jewish teachers it would not constitute a major problem".

Transsexuals need not apply. They don't worry Anglicans, it seems, but repugnance to transgender is a powerful, ecumenical bond across most denominations and faiths. Jews, Evangelical Christians and Muslims are at one insisting we must all stick with the sex we were born with. Ikebal Patel, the president of the Australian Federation of Islamic Councils, lists transsexuals as the least likely to find work with Islamic organisations.

Muslims want exemptions but don't lobby for them. "It is not a priority," Patel says. Islamic schools in Australia employ about 5000 people. They will include homosexuals, de factos, sexually active singles and adulterers who keep their moral views to themselves.

"Marriage between a man and a woman is a very strong requirement of Islam," Patel says. "So if there is someone in the school who is trying to espouse otherwise, then we would like to have the right to terminate their services."

For Brigadier Jim Wallace and the Australian Christian Lobby, gender confusion is only one of a number of nightmares. No politicians' doors are shut to him and his lobby. Political leaders queue to speak at his evangelical shindigs. Wallace believes church agencies have a right to sack any sinner for any sin without being answerable to any secular tribunal. On the sex front, he sees no place on Christian payrolls for the unchaste and unrepentant - heterosexual or homosexual.

"My view - and the view of most Christians - is that we are all sinners. I would very much doubt that somebody is going to be fired on the basis that they were found to be an adulterer if they repent of that and correct themselves. If it's an unrepentant adulterer, why would he expect not to be fired?"

None of the Christians the Herald consulted could find a Biblical text that directs them to shed sinners from their payrolls. Bishop Forsyth and Stephen O'Doherty came up with some rather opaque teachings about gentiles, tax collectors and the dangers of yoking believers with unbelievers. Wallace simply laughs at the idea. "Clearly the texts of the Bible do not cover employment. But there are loads of texts that say homosexuality is a sin."

He is a candid man. The demands by the faithful to be allowed to hire only the virtuous began when homosexuality was decriminalised here and in Britain from the 1960s onwards. The exemptions were a sop to churches that demanded, all the way to the end, that governments go on punishing homosexuals. Adulterers and de factos hardly matter. The exemptions were designed to allow religious bodies to continue to punish homosexuals in their own way by refusing them work.

Wallace disagrees categorically. "The homosexual community is now determined to punish the church. I cannot understand for one moment how a community that has demanded tolerance, demanded the acceptance of diversity, is now attacking the right of the church to be diverse and different in a multicultural environment. Right?"

Bishop Robert Forsyth barely blinks when I report that lesbians in large numbers are working for Anglicare. Forsyth, who was on the board of his church's mighty welfare arm for many years, insists this is news from the blue: ''It was never discussed. Ever.''

Sinners are everywhere on church payrolls just as they are on the books of BHP and Westpac. ''There are heaps of poofs and dykes in the community sector,'' says Sally McManus, the NSW secretary of the Australian Services Union. ''Anglicare has lots of lesbians. It's a bit like 'don't ask, don't tell'. Everyone knows and it's just so much part of the culture that it's not something anyone would even question or talk about.''


O.V. AND O.W. are now parents. Within days of losing their case against Wesley Mission, they became the first gay couple in NSW to be allowed to adopt children: a boy of nine and a girl of five they had been fostering for some years through Barnardos. Judge George Palmer remarked that his court was not concerned with ideological debates surrounding gay adoption. He declared the men: "Unquestionably capable of parenting these two children."


26 January 2011

"HELL ON THE WAY TO HEAVEN" - BY CHRISSIE FOSTER



AN INDICTMENT OF THE CATHOLIC CHURCH, RELIGION AND POLITICS



I am 84 years old and have been an atheist for practically all of my adult life. I was brought up by my Jewish family to be a good practising Jewish man, to believe in god and to be a good heterosexual husband and father.

Being young, naive, trusting and obedient, as an adolescent and a young adult I did as I was told by my mother who was doing her best to be both parents to me as my father died when I was three and I had a stepfather with whom I was not very close. My father had been a religious young Jew and an ardent zionist, but he died at the age of 31 in 1930 and it is difficult to know what his responses would have been to the excesses of the Jewish state he believed in becoming Israel and a terrorist police state.

My disillusionment with religion began when I was fairly young and has only intensified over the years when I have watched the excesses of all religions behaving contrary to what they all preach, and the death and destruction this has brought to the life and death of so many around the world.

When I came out as a gay man at the age of 61 I started discovering so many in the gay, lesbian, transgender and HIV/AIDS communities who had turned against their religions because they had been abused by religious people, by families, by employers, by those around them - and us - on a daily basis of homophobia and hate based often on the teachings of their religions.

During the five year period that I was a carer of people living with, and dying of AIDS I found many who had been thrown out of their homes by families because they were gay and because their families professed religion - mostly Catholics and Jews in my experience.

Many of these people had had nowhere to turn, and no one to turn to, and fortunately so many in the gay and lesbian communities had formed organisations to care for desperate people at their wits' and life's ends.

Although in my sixties and seventies, I learnt a great deal from the sufferings of these people and it had a profound and traumatic effect on me and my life for many years.

It is only in recent years that it has eased off somewhat, and I have become more peaceful in my later years due mainly to my partner of 18 years and my many caring and understanding friends.

Through one of these friends we were introduced into the life of Katie Foster who was being cared for on this particular day and brought Katie to our house - in a wheelchair - all the way from Oakleigh - quite an expedition to get to Preston from there on public transport. This would have been about 2007 or 2008 and from then on we continued to hear about the Foster family and what had happened to them to turn their lives upside down so that they were on a roller-coaster ride because of the Catholic church in their lives.

Our friend knew the Fosters through her own family who also lived in Oakleigh and had known them for years with their children attending the same Catholic church and schools.

When Chrissie Foster wrote the book with a journalist, Paul Kennedy, we received some of the early copies after it went on sale because our friend brought some to our house and gave us one. She then bought copies for people she knew and so did we.

At that stage we didn't know we were going to meet the Fosters, but our friend turned 60 and had a "mingling" for family and friends - she didn't want to call it a birthday party and amongst the friends were the Fosters.

My partner was nearly finished reading the book at that stage, and I was in the middle of a fairly long and comprehensive book of research called "The Invention of the Jewish People" - another book on religion and politics and the collision of it all due to the state of Israel and the lies and wars it has waged - in the name of the Jews - over the years since Israel was created in 1948.

I have just finished reading Chrissie's book after finishing the other one, and I found it devastating in its impact. What the Fosters have gone through and how they have suffered and come out fighting at the end of it is unbelievable in itself, but to meet them and talk to them and then be invited to their home to meet them and see Katie once again, this time in the loving and caring environment of her home made a lasting impression on us and it was one that will stay with me for a long time.

For a family to have suffered as they did due to the abuse of their two older daughters at the hands of their Catholic priest at the school the girls attended due to Chrissie's religious beliefs and her faith in her religion and to read and hear how it was all shattered as were their lives is to know what religion is capable of in all our lives.

Those responsible for this devastation in the lives of the Fosters and countless hundreds and thousands around the world are the Catholic church and its hierarchy from the fascist pope downwards, all other religions and the countries which house them and give them privileges which no other citizens are allowed - tax exemptions so that they can steal people's lives and incomes as they get richer and richer shows a collusion beyond comprehension.

Countries like Australia which give the Catholic church so much power and refuse to tax any part of it is in itself a criminal act, and the challenges which the Fosters faced in attacking the institutions which house us is as daunting as it is bravery of the first degree.

The Fosters may have won some compensation in their legal challenges to the Catholic church hierarchy, but it robbed them of their most precious possessions, the lives of two of their daughters.

There is hope that their youngest daughter, who escaped the sexual assaults perpetrated on her two older sisters will, in time, be able to live a comparatively normal life and achieve some measure of happiness.

The oldest daughter committed suicide and the middle daughter harmed herself and has ended up in a physically and mentally impaired state, but we actually saw a change for the better in her from when she visited us at our house some 3 years ago, and so there is some hope that as the years pass, she may regain some of her lost abilities, but for the parents, Chrissie and Anthony, their lives have been shattered forever, and one can only hope that also, over time, there may be some healing and some peace restored to all of them.


07 January 2011

EUTHANASIA WINS 75% SUPPORT



Article by Adele Horin in The Age newspaper:

Euthanasia wins 75% support


By Adele Horin

January 6, 2011

THREE out of four Australians believe voluntary euthanasia should be legal, according to a poll.

But despite levels of endorsement that have hovered between 75 and 85 per cent for many years, pro-euthanasia reformers admit to having been consistently outgunned by their opponents, resulting in five failed attempts to have legislation passed in two years.

The latest poll by the Australia Institute found 75 per cent of people agreed that, if someone with a terminal illness who is experiencing unrelievable suffering asks to die, a doctor should be allowed to assist them to die. Thirteen per cent did not agree and 12 per cent were not sure.
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As well, the poll revealed 65 per cent of people who identified as Christians were in agreement, as were 71 per cent of Coalition voters, 79 per cent of Labor voters, and 90 per cent of Green voters.

The deputy director of the Australia Institute, Josh Fear, said the high support among Christians was striking, as was the 73 per cent support from people aged 65 and over.

''If anyone in the community would have thought about it and had strong views, it would be people feeling their mortality,'' Mr Fear said. ''Support in the oldest age group was slightly less than average but still very much a majority.''

The poll of 1294 people was conducted online but drawn from a nationally representative sample. It found 18 to 24-year-olds, with 70 per cent support, had the highest level of ''not sure'' at 16 per cent while the 65-plus group had the lowest proportion of ''not sure'' at 7 per cent.

Euthanasia bills have been voted down in Victoria, Tasmania, Western Australia and twice in South Australia since 2008. Federal Greens leader Bob Brown will introduce a bill to seek to overturn legislation that prevents the ACT and Northern Territory from legalising euthanasia. NSW Greens MP Cate Faehrmann plans to introduce a private members bill in her state parliament this year.

Ms Faehrmann said that despite wide public support she expected a repeat of the forceful campaigning by the Catholic Labor Right and the Catholic Church seen in other states.

''The proposed bill has so many safeguards that only a very small number of patients would be able to access it,'' she said.

''We know from Oregon's experience [that] the vast majority who access the law have no religion. People with strong religious views don't access it and shouldn't stop others from doing so.''

SA Greens MP Tammy Franks said the defeat of a bill last November followed a highly organised and well-resourced campaign by conservatives working together across party, religious, and even state lines.

''Until the voluntary euthanasia side is able to compete with such a highly organised campaign machine we are going to struggle to have the majority voice heard,'' she said.

WA Greens MP Robin Chapple, whose bill was defeated in September, said a well-orchestrated campaign that included a personal letter from the Catholic Archbishop to MPs had been influential.


05 November 2010

DENNIS HART, GEORGE PELL, CATHOLIC CHURCH MEN WHO HAVE NO AUTHORITY TO TELL PEOPLE HOW TO VOTE!

An archbishop and a cardinal who belong to an organisation which exists in Australia on a tax-free basis have the temerity to tell people how they should vote, despite the fact that they have no authority to do so because they pay no taxes to the governments who are elected and who control the finances of the country through the taxes raised by their laws and regulations.

Hart and Pell should stick to their cover-ups of priests behaving badly and not try and stick their nasty little beaks into areas which do not concern them.

Just because a certain political party supports abortion, euthanasia, gay rights and other social reforms to achieve equality for the citizens of Australia does not give non-tax payers such as religious organisations any rights whatever!

This letter, from The Age newspaper of 2 November 2010 says it all:

Charitable status



AS ARCHBISHOP Hart joins Cardinal Pell in political attacks on the Greens, I am wondering where the Australian Tax Office is in all this.

In granting tax-exempt status to charities, the Tax Office insists they not engage in political activities.

Recently the Tax Office has spent considerable public money pursuing Aid Watch, claiming it is engaging in political activity and thus is not a charity.

So why has there been no action taken against the partisan politicking of Hart and Pell, officials of that charitable institution the Catholic Church?

Thos Puckett, Ashgrove, Qld

30 October 2010

JCCV AND BEYOND BLUE - HOMOPHOBIA IS THE COMMON THREAD!

I do not waste my time reading Galus Australis - the people involved are either zionists or right-wing religious homophobic bigots - or both! - and the few times I have visited the site were because I was directed there by postings from a blog on whose mailing list I happen to be.

What continues to be disturbing is the innate homophobia which continues to be expressed by so many who post there - either articles or contributors.

What does it mean to be gay and Jewish - and why does it matter if one is a gay Jew or a Jewish gay? They are expressions of one's identity and one is not the one without the other.

In Australia there are Jewish communities and there are gay communities and some people belong and others don't. Some people are activists and others aren't. We aren't all the same and that is something to be thankful for.

We had a visitor from Sydney during the week and one of the things he said which I found very interesting was that he doesn't watch a particular television channel's news (one of the commercial channels!) because it is political and he hates anything political!

Everything we do is political and our friend, being a gay man - not Jewish - should actually understand that the mere fact that he is a gay man living in a relationship openly with another gay man is a statement of politics!

Back to Melbourne and its homophobic groups and organisations.

In recent times, due to attacks on them from the gay communities, the Jewish Community Council of Victoria (sic) and beyondblue - Jeff Kennett's organisation dealing with depression and ideation of suicide - have stated that they are including gay issues or people to become part of "reference" groups - whatever that signifies.

As a gay Jew I wouldn't want to be part of either of these organisations because they contain so many homophobic bigots and they are not in any hurry to change.

As a gay Jew I demand equality, not some crumbs from the tables of those being patronising, condescending or hypocritically pretending to offer support.

I certainly wouldn't become part of a discussion on a blog such as Galus Australis where bigotry falls out of every other posting.

Homophobia has been on the increase recently, not just in Australia but around the world. Religious bigotry is to blame for most of it, but the results have been some tragic suicides of very young people, too young to have started living and getting beyond the bullying, isolation, desperation and despair that must enter their very beings and make them feel that they have nothing to live for.

Those who, like me, were born in an era when coming out as a gay person was very difficult, when it was illegal, when it was looked upon as a mental illness and "curing" was done by frying the brain and other means of torture, found that it was difficult to understand those feelings and how to deal with being "different"
and having to live a life of secrecy and concealment.

Although it has become somewhat easier over the last 30 years due to activism and fights for gay liberation, religious bigotry, supported in the main by politicians around the world, continues to be the major problem and the fight for equality will continue until we can put an end to this bigotry.

19 October 2010

ZIONIST RELIGIOUS JEWISH HYPOCRITES - HOMOPHOBIC BIGOTS!

Sent to me by a fellow blogger on 17 October 2010 concerning a homophobic rant found in another blog page:

( The first section is what the homophobic bigot wrote, and the second section is my parody of the bigot's ghastly views about "homosexuals")

While I do not, and I m very clear on this, advocate causing harm to any person who is homosexual or otherwise different, I do not regard their behaviour as ‘normal’. That is my opinion. I base it on a number of facts including the idea that it is not normal sexual behaviour, even in the animal world.

I have sympathy for those born homosexual because I believe that it must be a difficult burden to deal with but by the same token, I think there are many therapies available and even if they cannot be cured they are able to come to terms with the fact that they need to address some issues in their lives.

Younger people with emotional problems can be taken advantage of in this very sensitive stage of their life by older more experienced homosexuals who may be just looking for a bit of fresh meat so to speak, and are apt to convince a younger impressionable person that they are gay because they (the older person) desires it to be so.

I will not be bullied or forced into accepting homosexuality as a normal sexual behaviour.



While I do not, and I m very clear on this, advocate causing harm to any person who is a Zionist religious Jewish hypocrite or otherwise different, I do not regard their behaviour as ‘normal’. That is my opinion. I base it on a number of facts including the idea that it is not normal human rights behaviour, even in the so-called democratic world.

I have sympathy for those born Zionist religious Jewish hypocrites because I believe that it must be a difficult burden to deal with but by the same token, I think there are many therapies available and even if they cannot be cured they are able to come to terms with the fact that they need to address some issues in their lives.

Younger people with emotional problems can be taken advantage of in this very sensitive stage of their life by older more experienced Zionist religious Jewish hypocrites who may be just looking for a bit of fresh meat so to speak, and are apt to convince a younger impressionable person that they are Zionist religious Jewish hypocrites because they (the older person) desires it to be so.

I will not be bullied or forced into accepting Zionist religious Jewish hypocrisy as a normal human rights behaviour.

RED JOS - ACTIVIST KICKS BACKS



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Preston, Melbourne, Victoria, Australia
90 years old, political gay activist, hosting two web sites, one personal: http://www.red-jos.net one shared with my partner, 94-year-old Ken Lovett: http://www.josken.net and also this blog. The blog now has an alphabetical index: http://www.red-jos.net/alpha3.htm

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