Showing posts with label Stanley L Cohen. Show all posts
Showing posts with label Stanley L Cohen. Show all posts

07 January 2020

ISRAELI JUSTICE...A FUTILE CHASE




Israeli Justice… a Futile Chase



Drawing by Nathaniel St. Clair

“Doctrine of Futility”

Seventeen years ago, 23 year old Rachel Corrie (a Washington State volunteer with the International Solidarity Movement) was crushed to death by an armored military bulldozer as she stood on top of a mound of dirt trying to prevent the dozer from destroying a civilian home in the Southern Gaza Strip village of Rafa. Wearing a bright orange vest and shouting out at the bulldozer through a megaphone, Corrie was murdered for the temerity of her unarmed act of peaceful defiance. More than a dozen years later the Israeli Supreme Court rejected her parents’ suit to hold Israel’s military accountable for her death. In finding that an “explicit statutory provision of the Knesset overrides the provisions of international law”, the Israeli High Court sacrificed well more than a century of settled international protections, including those memorialized under the laws of war and human rights, to the endless Israeli talisman of “wartime activity.”

More than a few historians can recall that very chant, raised and rejected at the Nuremberg Tribunals, which held Nazis accountable for targeted attacks on civilians throughout World War II.

Less than two months after the murder of Corrie, 34 year old James Henry Dominic Miller (a Welsh cameraman, producer and director who had won five Emmy awards for his work) was shot dead by an Israeli soldier, at night, while filming a documentary in the Rafah refugee camp. Moments after he and his crew left a Palestinian home bearing a white flag, two shots rang out. After the first shot a crew member cried out, “…we are British journalists.”. Soon, a second shot hit Miller, killing him instantly. Initially, one spokesperson reported that after the IDF discovered a tunnel at the house Miller had exited, he was shot in the back when caught in the middle of a crossfire precipitated by an anti-tank missile fired at Israeli troops. Another spokesperson said his death occurred during “…an operation taking place at night, in which the [Israeli] force was under fire and in which the force returned fire with light weapons.”

Later, both versions were retracted when it turned out that the round that killed Miller had entered not through his back but the front of his neck. Likewise, the tale of crossfire fell apart with witnesses reporting no such exchange of gunfire and none having been heard on an audio recording made contemporaneous to the incident.

Some two years later, an Israeli military police investigation into Miller’s killing was closed without returning any criminal charges against the Israeli soldier suspected of firing the fatal shot … though he was to be “disciplined” for violating the rules of engagement and for altering his account of what had occurred.

The following year, an inquest jury at St Pancras Coroner’s Court in London returned a verdict finding that Miller had been “murdered” and that the fatal shot matched rounds used by the IDF. Not long thereafter, the UK Attorney General made a formal request to Israel for it to prosecute the soldier responsible for firing the shot. That request was ignored. To date, no such proceedings have been undertaken by Israel …be it by an independent investigatory body, the military or the office of the state prosecutor.

In March of 2009, thirty-eight year old California native, Tristan Anderson, was hit in the forehead by a high-velocity teargas canister fired directly at him by an Israeli border policeman, some 60 metres away, following a regular joint Palestinian -Jewish demonstration against the Israeli separation barrier in the West Bank village of Ni’lin. When struck, Anderson was simply talking with three or four other activists in the center of the village some distance from the “shame wall” where the demonstration had earlier occurred. In the months prior, four Palestinians had been killed by soldiers during like demonstrations.

Taken to a hospital with his head split open, Anderson underwent three emergency brain operations which required the partial removal of his frontal lobe. The surgery, which left him in a coma and in critical condition, blinded his right eye and paralyzed half of his body. After fifteen months of hospitalization, Anderson returned home where, a decade later, he continues to require around the clock care because of permanent cognitive impairment and physical disability.

Several days after Anderson was crippled, Israeli police opened an investigation into the circumstances of the shooting. Given the 400 plus metre range of the canister, and their respective positions, there was clear evidence of criminal intent on the part of the soldier who shot Anderson. Despite this, the investigation was closed, some six months later, without explanation or any public finding… and with no criminal charges filed against any police or military personnel.

When no criminal charges were filed against those involved, the Andersons filed a civil law suit against Israel but waited years for the case to proceed in an Israeli court. Years later, the case remains very much in a state of judicial limbo with no determination as to it merits. Not unusual at all, counsel for the Anderson’s has noted that “…[t]he astonishing negligence of this investigation and of the prosecutorial team that monitored its outcome is unacceptable, but it epitomizes Israel’s culture of impunity. Tristan’s case is actually not rare; it represents hundreds of other cases of Palestinian victims whose investigations have also failed.”

As she walked out of the courtroom after a judicial proceeding into the civil lawsuit regarding the shooting of her partner, Gabby Silverman, who is Jewish, was served with an order that she had to leave Israel within the following 7 days because there was “insufficient proof that there was a lawsuit going on, and insufficient proof that she is a Jew.”

These three matters involving the murder or cripple of foreign nationals by Israel are very much the rule and not the exception in a state that sees dissent or disobedience as an open invitation for retaliation. For the fortunate, it means but arrest or expulsion for the less so …outright assassination.
For those who survive politically rooted Israeli assault, or their mourning heirs, the road to equity remains a dead end… one blocked by walls of incompetence or indifference… smothered by systemic delay and legislative fiat that convert black robes of justice to mere rubber stamps of state. To be sure, Israel’s failure to promptly and thoroughly investigate facts and circumstances, let alone to prosecute its agents… military or otherwise… who commit crimes against foreign nationals or to provide for an equitable and expeditious civil remedy for them or their loved ones, is well-known, indeed, notorious throughout the world.

For Palestinians, every step outside their home is to navigate a mine field of uncertainty; every encounter with an Israeli soldier or police officer a literal tempt to their life or liberty. The famed Israeli human rights center, B’Tselem, has archived a veritable cemetery of Palestinians victimized by extra-judicial Israeli assassination. Most cry out for justice from beyond the headstones that mark their name with little else but the smile of their memory. Meanwhile, loved ones wait for the call of justice… an echo, for almost all, never to be heard.
On July 13, 2011, twenty-one year old Ibrahim ‘Omar Muhammad Sarhan was shot dead at al-Far’ah Refugee Camp by soldiers who ordered him to stop during an arrest operation. When he refused, he was killed. Though a military investigation into his killing was opened, it was eventually closed, with no one charged, on the grounds “…that the shooting soldier’s conduct was not unreasonable given the overall circumstances and his understanding of the situation at the time.”
On February 23, 2012 twenty-five year old Tal’at ‘Abd a-Rahman Ziad Ramyeh was shot dead at the northeast corner to a-Ram, al-Quds District, after throwing a firecracker at soldiers during a clash with demonstrators. A military investigation into his death was closed “…on the grounds that the gunfire that killed Ramyeh was carried out in accordance with open fire regulations.”
On March 27, 2012, twenty-seven year old Rashad Dhib Hassan Shawakhah was wounded, in the village of Rammun, when he and his two brothers confronted two out-of-uniform soldiers who approached their home in the middle of the night. Believing the men to be burglars, the brothers, armed with a knife and a club, confronted the soldiers who, without identifying themselves, shot the three of them. Uniformed soldiers arriving at the scene shot Rashad, again, as he lay wounded on the ground. He died six days later. Although a military investigation was opened, more than seven years later no action has yet been taken.
On January 15, 2013, sixteen year old Samir Ahmad Muhammad ‘Awad of Budrus, Ramallah District, was shot and killed by soldiers near the Separation Barrier. After crossing the first barbed wire fence of the barrier, Awad was shot in the back and in the head as he tried to flee the soldiers’ ambush and return to Budrus. Although two soldiers were indicted, several years later, for reckless and negligent use of a firearm, the charges were eventually dismissed when prosecutors told the court that because their evidence had “weakened” there was no longer “…a reasonable prospect of conviction.”
On January 23, 2013, twenty-one year old Lubna Munir Sa’id al-Hanash was shot and killed while walking on the grounds of Al-‘ Arrub College, after a Molotov cocktail was thrown at an Israeli car traveling ahead of the vehicle in which the soldier who fired and the second-in-command of the Yehuda Brigade were passengers. The following year, an investigation into the killing by the military was closed after a finding that the “… shooting did not breach protocol and did not constitute any type of criminal offense.”
On December 7, 2013, fifteen year old Wajih Wajdi Wajih a-Ramahi was shot in the back and killed by soldiers, at the Jalazon Refugee Camp, while standing in the vicinity of teenagers in the camp who were throwing stones at the soldiers from approximately 200 meters away. Six years later, the case remains under military “investigation.”
On March 19, 2014, fourteen year old Yusef Sami Yusef a-Shawamreh of Deir al-‘Asal al-Foqa, Hebron District, was shot by soldiers after he and two friends crossed a gap in the Separation Barrier to gather gundelia [Arabic: ‘Akub], a thistle-like edible plant. Not long thereafter, a military investigation of the shooting was closed with a finding of the “…absence of a suspected breach of open fire regulations or criminal conduct on the part of any military personnel.”
On May 15, 2014, sixteen year old Muhammad Mahmoud ‘Odeh Salameh was shot in the back and killed in a protest near the village of Bitunya, near the Ofer military base, that included stone-throwing. He was not throwing stones when killed. Two years later, the military closed an investigation into the killing after it claimed that no evidence was found connecting a soldier to the shooting.
On July 22, 2014, twenty-nine year old Mahmoud Saleh ‘Ali Hamamreh of Husan, Bethlehem District, was shot in the chest and killed by soldiers when he stepped out of his grocery shop to observe clashes underway in the village. While a military investigation was initiated soon thereafter, four years later no decision has yet to be reached.
On August 10, 2014, ten year old Khalil Muhammad Ahmad al-‘Anati of the al-Fawwar Refugee Camp was shot in the back by a soldier while near other boys who were throwing stones at a military jeep in the Camp. He died of his wounds in hospital. Several years later, a military investigation into the child’s killing ended after “…the investigation found that the troops had acted out of a sense of mortal danger, and that no link between the gunfire and the death of the boy… could be proven.”
On July 23, 2015, fifty-three year old Fallah Hamdi Zamel Abu Maryah of Beit Ummar, Hebron District, was killed after soldiers entered his home, to make an arrest, and shot and wounded his son. When Abu Mariyah threw pottery at the soldiers from a second floor balcony of his home, soldiers shot him three times in the chest. A military “investigation” continues.
On September 18, 2015, twenty-four year old Ahmad ‘Izat ‘Issa Khatatbeh of Beit Furik, Nablus District, who was congenitally deaf, was shot in the back by soldiers near the Beit Furik Checkpoint. He died six days later. To date, it appears no investigation into his killing has been initiated.
On September 22, 2015, eighteen year old Hadil Salah a-Din Sadeq al-Hashlamun of Hebron was shot and killed when hit multiple times in her legs and upper body after refusing to stop on her way out of the Police (Shoter) Checkpoint. As it turned out a concealed knife was recovered from her. No criminal investigation into her killing was undertaken.
On October 5, 2015, thirteen year old ‘Abd a-Rahman Shadi Khalil ‘Obeidallah of the ‘Aydah Refugee Camp, Bethlehem District, was shot dead by soldiers as he stood, with other teenagers, approximately 200 meters away from a military post at Rachel’s Tomb where minor clashes were underway between Palestinians and soldiers. Although a military investigation into the child’s killing was initiated, no decisions have been reached more than four years later.
On November 6, 2015, seventy-two year old Tharwat Ibrahim Suliman a-Sha’rawi was shot dead by soldiers standing on a road after they “suspected” she was trying to run some of them over. Even after the car passed, soldiers continued firing at her. The military reported no investigation was launched as a “…preliminary review of the incident did not indicate suspicion of a criminal offense.”
On November 13, 2015, twenty year old Lafy Yusef Mustafa ‘Awad of Budrus, Ramallah District, was critically injured when shot in the back by soldiers after he broke free from their grasp and began to flee. Driven to hospital in a civilian vehicle, which necessarily took longer because of a military checkpoint, he was pronounced dead upon arrival. No investigation was undertaken as the military stated “…a preliminary review of the incident did not indicate suspicion of a criminal offense.”
On December 11, 2015, fifty-six year old ‘Issa Ibrahim Salameh al-Hrub of Deir Samit, Hebron District was shot and killed by Border Police and soldiers who “suspected” he was trying to run them over. Six months later, the military advised that no investigation would be launched into the incident as a “…preliminary review of the incident did not indicate suspicion of a criminal offense.”
On December 18, 2015, thirty–four year old Nasha’t Jamal ‘Abd a-Razeq ‘Asfur of Sinjil, Ramallah District, was shot and critically wounded, while walking home, by soldiers more than a hundred meters away who opened fire while other Palestinians threw stones at them. He died later that day in hospital. While a military investigation was opened it was apparently closed without any charges.
On February 10, 2016, fifteen years old ‘Omar Yusef Isma’il Madi of the al-‘Arrub Refugee Camp, Hebron District, was shot dead by a soldier in a military tower, at the entrance to the camp, while stones were being thrown at the tower. Though an investigation was launched, more than three year later no conclusion has been reported.
On May 4, 2016, twenty-three year old Arif Sharif ‘Abd al-Ghafar Jaradat of Sa’ir, Hebron District, (who had Down’s syndrome) was shot as he approached soldiers as they were leaving his village. He died six weeks later. Although a military investigation was closed because “…the gunfire at the casualty did not deviate from open-fire regulations” an appeal has been filed.
On June 21, 2016, fifteen year old Mahmoud Raafat Mahmoud Mustafa Badran of Beit ‘Ur a-Tahta, Ramallah, was fatally shot… and four other young men injured… by soldiers who fired on their car while they were driving through a tunnel on their way home from a night at a swimming pool. An investigation was closed by the military which concluded “…in light of the circumstances of the incident, the miss-identification of the car was an honest and reasonable error, and it was permissible for the troops to initiate suspect apprehension procedure.”
On October 20, 2016, fifteen year old Khaled Bahar Ahmad Bahar of Beit Ummar, Hebron District, was shot in the back and killed as he ran into a grove fleeing soldiers. Although an investigation was reportedly begun, more than three year later no action has ensued.
On October 31, 2017, twenty-six year old Muhammad ‘Abdallah ‘Ali Musa of Deir Ballut, was shot dead by soldiers, while driving to Ramallah with his sister, after soldiers had reportedly been alerted that a suspicious vehicle was approaching. Ordering the car to stop, one of the soldiers began to fire at the car, and continued even after it had passed by, without any of its passengers having tried to harm anyone. It was reported that Musa lay wounded on the ground for some 10 minutes without receiving any medical care and was later seized by soldiers while being treated by a Palestinian ambulance team. Two years after the military opened an investigation, it was closed because the soldiers had “…acted in accordance with open-fire regulations and because their operational actions did not evince ethic deficiency.”
On January 30, 2018, sixteen year old Layth Haitham Fathi Abu Na’im of al-Mughayir, Ramallah, was shot in the head and critically injured by a rubber-coated metal bullet fired by a soldier from 20 meters away, after returning to his village post clashes he had taken part in had ended. A military investigation is pending.
On December 4, 2018, twenty-two year old Muhammad Husam ‘Abd a-Latif Hbali of Tulkarm Refugee Camp, was shot in the head by soldiers from behind. Intellectually disabled, when shot, he was moving away from soldiers while carrying a stick. All was quiet at the time he was shot. A military investigation has been on-going since.
On December 14, 2018, eighteen year old Mahmoud Yusef Mahmoud Nakhleh of al-Jalazun Refugee Camp Ramallah, was shot in the back by soldiers from about 80 meters away while running near the entrance to the refugee camp… after others had thrown stones at a military post at its entrance. Soldiers dragged Nakhleh away by the arms and legs and denied him medical treatment for about 15 minutes. He died soon thereafter. A year ago, a military investigation was launched.
On December 20, 2018, seventeen year old Qassem Muhammad ‘Ali ‘Abasi of Ras al-‘Amud, East Jerusalem, was fatally shot in the back by soldiers, who were stationed near a checkpoint, as the car in which he and three of his relatives were passengers was driving away from the checkpoint. A military investigation was opened.
On March 20, 2019, twenty-two year old Ahmad Jamal Mahmoud Manasrah of Wadi Fukin, Bethlehem, was shot dead by a soldier who fired at him from a military tower near a local checkpoint. At the time he was killed, he was helping a family whose car had been shot at by soldiers and had pulled over. An investigation is pending.
On March 7, 2019, seventeen year old Sajed ‘Abd al-Hakim Helmi Muzher, a volunteer medic, from the a-Duheisheh Refugee Camp, Bethlehem District, was shot in the stomach as he ran to evacuate a Palestinian who had been shot in the leg when stones were being thrown at troops who had entered the camp. He died later that day. A military investigation is on-going.
These horrors are but a microcosm of a deadly, systemic tradition that has raged unabated for generations in which thousands of largely young Palestinians have been targeted, crippled and murdered without penalty of consequence to Israel’s military or security structure… essentially unmonitored and uncontrolled… indifferent to human rights and international law. Yes, there have been those rare empty exceptions in which a perverse judicial performance has made a mockery of life and law with token punishment meted out for crimes that shock the conscience of humanity.
Thus, on January 1, 2013, twenty-one year old ‘Udai Muhammad Salameh Darawish of a-Ramadin, Hebron District, was shot dead by soldiers near the Meitar checkpoint as he fled them after he entered Israel, for work purposes, without a permit. Following a military investigation and plea bargain to negligent manslaughter, a soldier received a seven-month suspended sentence and was demoted to sergeant.

Two more recent judicial miscarriages remind us, once again, that law in Israel remains but a gavel for Jews and a bludgeon for all others:

On May 10th of this year, Elor Azaria, an Israeli medic who faced up to 20 years upon his conviction for manslaughter, walked out of prison after serving but nine months of an eighteen month sentence originally imposed on him by a military court. It was subsequently reduced to fourteen months by the IDF chief of staff and then again by the army’s prison parole board (and agreed to by military prosecutors) for his cold-blooded execution of twenty-one year old Abdul Fatah al-Sharif  who lay injured and motionless on the ground after stabbing, but not seriously injuring, an Israeli soldier in Occupied Hebron. With calm, deliberate ease, Azaria was recorded as he approached his victim, cocked his rifle and executed him with a single shot to his head.

Not long ago, an Israeli military court sentenced a soldier to one month of the military’s equivalent of community service over the execution of fifteen year old Othman Rami Halles who he shot dead during protests near the Israel fence east of the Gaza Strip on July 13, 2018. The unnamed soldier was convicted for “…acting without authorisation in a manner endangering to life and well-being.”
These sentences pale in comparison to those routinely imposed upon Palestinian children convicted of throwing stones. For example, sixteen year old stone thrower Saleh Ashraf Ishtayya was sentenced to three years and three months in prison. Fourteen year-olds Muhammad Ahmad Jaber and Murad Raed Alqam received three year sentences. Seventeen year old Muhammad Na’el and sixteen year old Zaid Ayed al-Taweel each received two years and four months in prison for the same offense. None of these children injured, let alone, took the life of an Israeli.

Tragically, casualties have long been the anguished, up-close face of the Occupation with an historical character that wields a deadly reach unmatched and long ignored by the world. As very much a perverse rite of passage, thousands of Palestinian civilians have paid the ultimate price for little more than their presence… lost to multiple high-tech military operations that have targeted residential communities and schools, hospitals and core infrastructure. Many more have been wounded or crippled by relentless Israeli attacks designed to leave survivors not just overwhelmed and battered but with a sense of isolation and futility. Nowhere has this brutal assault on fundamental human rights and international law been more conspicuous than through the sniper attacks on Gaza, over the past 18 months, that have slaughtered or injured tens of thousands of demonstrators whose only weapons have been the step of their march and the resound of their voice. And what of international law?

Volumes have been written on humanitarian law… the law of war and human rights. No doubt they line the walls of judicial halls throughout Israel… from its lowest military courtroom in the Occupied Territories to the highest civilian chamber that claims to rule supreme as the guardian of due process and equal protection for Israeli citizens and those held captive by it. Yet, even a cursory glance by an untrained eye leaves the imprint of a judicial system that is subservient to the chant of state security and legislative fiat and slowed to a process of delay that drags on and on for years leaving no one but Israeli Jews comfortable in the notion that they will have their day in court and with speed and fairness.

Millions of Palestinians are held captive in the Occupied Territories be it in the West Bank by security onslaught or military patrol or by the heap of Concertina wire, sniper mounds and air force and naval watch that keeps all of Gaza imprisoned every minute of every hour of every day. For these foreign nationals… and they are foreign nationals… they never see the inside of an Israeli civilian court or the due process it infers. For these perpetual prisoners, the uniformed soldiers that carry weapons become uniformed soldiers that investigate and prosecute cases to uniformed soldiers that pass judgment adorned not by robes of independence but by order of salute. As noted above in the archive of causality, few if any Palestinians ever obtain due process and equal protection of the law, let alone with independent and foreseeable resolution, as investigations and cases linger on for years pushed, predictably, to the back of the line as each new public outrage unfolds. This is not justice but the “Doctrine of Futility” at its primordial worst.

International Relief

It is settled law that before seeking international relief, aggrieved parties must first seek redress for harm, caused by a state, within its own domestic legal system. Exhaustion of local remedies (ELR) is intended to uphold state sovereignty by recognizing its own judicial process as a presumptive vehicle for the independent, equitable and expeditious resolution of claims against the state. ELR presumes a state’s judicial and administrative systems provide for a credible and apolitical avenue for injured foreign nationals to obtain their day in court before moving-on for diplomatic protection or undertaking international proceedings directly against the state. Yet, very much the proverbial beauty locked in the eyes of the beholder, provisions like equitable, independent and expeditious are routinely recast by repressive regimes across the globe to mirror little more than partisan safeguard of the state’s tyrannical needs and agenda.

Nowhere is that more palpably evident or painfully clear than it is in Israel where judicial remedies have long and repeatedly proven to be little more than a convenient faith based tease… a non-existent march to the beat of the overarching political gavel of the Knesset. For Israeli Jews, “all rise” portends opportunity denied all others. For Israeli Jews, lady justice cheats as she peeks out from behind her blindfold… for all others, she is but a symbol without a sign.

The ELR rule is a foundational mainstay of all global and regional international human rights entities and covenants. For example, within the UN, the International Covenant on Civil and Political Rights mandates that it’s Human Rights Committee “shall deal with a matter referred to it only after it has ascertained that all available domestic remedies have been invoked and exhausted in the matter, in conformity with the generally recognized principles of international law.”

Likewise, the European Convention on Human Rights provides that the European Court of Human Rights “may only deal with the matter after all domestic remedies have been exhausted, according to the generally recognized rules of international law.”

The American Convention on Human Rights requires exhaustion of local remedies “in accordance with generally recognized principles of international law” before the submission of petitions or communications to the commission.

The African Charter on Human and Peoples’ Rights provides that the Commission “can only deal with a matter submitted to it after making sure that all local remedies, if they exist, have been exhausted, unless it is obvious to the Commission that the procedure of achieving these remedies would be unduly prolonged.”

This exemption is but one of several that find smooth fit within the so-called “Doctrine of Futility.” Under this doctrine, while release from the requirements of the ELR fluctuates from venue to venue, by-in-large one need not chase domestic justice where none can be had. Thus, in general, ELR may be bypassed:
a. If the domestic legislation of the state concerned does not afford due process of law for the protection of the right or rights that have allegedly been violated;
b. If the party alleging violation of his rights has been denied access to the remedies under domestic law or has been prevented from exhausting them; or
c. If there has been unwarranted delay in rendering a final judgment under these remedies.
Israel is a veritable primer, a law school’s teach, on when and where all three damning exemptions merge to validate an apt and speedy march to the nearest international forum in pursuit of justice and human rights otherwise willfully denied foreign nationals in any courthouse or military barrack that flies the banner of the Star of David.

And just who are foreign nationals? In most jurisdictions they cut a relatively narrow swath; typically but a handful of tourists, temporary workers, or businesses and those incidentally injured by practices of cross-border states. Yet, the numbers balloon to millions of foreign nationals in occupied Palestine where all aspects of every Palestinian’s life is impacted… if not controlled… daily by an occupation force and judicial process of another state.

Independent of the pervasive culture of military and security violence and its companion lack of fairness and accountability, the Israeli judicial system… both criminal and civil… presents a compelling case study in a double standard delayed and disabled based solely upon ones faith and national identity.

Child Prisoners

Over the last two decades, more than 8,000 Palestinian children (foreign nationals) have been arrested in the Occupied Territories and prosecuted in an Israeli military system devoid of any meaningful due process or equal protection for the most vulnerable and traumatized among those that have known nothing but the bark of occupation their entire lives. It is a military justice process notorious for the systematic ill-treatment and torture of Palestinian children.

Several hours after their arrest, these children arrive at an interrogation and detention center alone, tired, and frightened. All interrogations, by their very nature, are inherently coercive no matter the age or experience of its victim. None are more so than for an often bruised and scared child forced to go through the process without the benefit of counsel or the presence of parents who are never permitted to participate.

Israeli law provides that all military interrogations must be undertaken in a prisoner’s native language and that any statement made must be reduced to writing in that language. Despite this prohibition, Palestinian detainees are typically coerced into signing statements, through verbal abuse, threats, and physical violence, that is memorialized by police in Hebrew… which most cannot understand. These statements usually provide the main evidence against children in Israeli military courts.

The Military Court Process

The military “courts” themselves are held inside military bases and closed to the public… and usually family members of the accused. Within these courts, military orders supersede Israeli civilian and international law.

In military courts, all parties… the judge, prosecutor and translators… are members of the Israeli armed forces. The judges are military officers with minimal judicial training and, by-in- large, served as military prosecutors before assuming the bench. The prosecutors are Israeli soldiers, some not yet certified as attorneys by the Israeli Bar. Under the rules of Occupation, all defendants in military courts are Palestinian… as the jurisdiction of the Israeli military court never extends to some eight hundred thousand Jewish settlers living in the West Bank who are accorded the full panoply and safeguard of Israeli civil law.

Under military law, Palestinians can be held without charge, for the purpose of interrogation, for a total period of 90 days during which they are denied the benefit of counsel. Detention can be extended without limit and requires but an ex parte request of military prosecutors. By comparison, a Jewish citizen accused of a security offense, within the Occupied Territory, can be held without indictment in the civil process for a period of up to 64 days during which time counsel is available at all times.

Though Palestinian detainees are entitled to military trials which must be completed within eighteen months of their arrest, their detention can be extended indefinitely, by a military judge, in multiple six-month increments. It is this limitless process which has left thousands of Palestinian political detainees imprisoned for years on end without the benefit of counsel, formal charges, or trial. The comparable time limit for detainees in Israeli civilian courts is no more than nine months.

While criminal liability begins at age twelve for Palestinians and Israelis alike, under the military system Palestinians can be tried as adults at sixteen. For Israelis, prosecution as an adult in a civilian court is eighteen. This two year difference, without physical distinction of consequence, can mean a sentence disparity of many years should a conviction ensue. In some cases, it can literally mean a difference between a few years in prison versus decades upon conviction.

Although the United Nations has repeatedly held that the military justice system in the Occupied Territory violates international law, it has done nothing to ensure equal protection and due process to hundreds of thousands denied justice by virtue of being Palestinian and nothing else. This continues to be true for Palestinian minors. According to B’tselem “…at the end of October 2019, 185 Palestinian minors were held in Israeli prisons as security detainees and prisoners, including one under the age of 14.”

Neighborhood Cleansing

With the onset of the Occupation in 1967, Israel initiated a wide range of largely extrajudicial strategies in its incessant effort to claim new municipal boundaries and to remake the age old Palestinian character of east Jerusalem. What began with the seize of large swaths of vacant land surrounding the Old City… for the construction of illegal Jewish settlements… eventually gave rise to the de facto annexation of East Jerusalem… universally condemned as a flaunt of international law. However, never ones to allow legal standards to become barricade to political needs, successive Israeli governments have accelerated the Judaization of the historic capital of Palestine, typically using the call of security as a pretext, while Israel’s judiciary has looked away…largely indifferent to its responsibility to ensure that equal justice be done.

Recently, Israel destroyed 10 mostly unfinished buildings containing some 70 apartments, in the Wadi Hummus neighborhood on the edge of southeast Jerusalem, which were being built with permits issued by the Palestinian Authority in an area under its recognized jurisdiction. Displacing 17 Palestinians, including an older couple and five children, from apartments that were finished, the demolitions also left several hundred others, awaiting housing in the buildings, saddled with ensuing economic loss. Though condemned by the United Nations, the government nonetheless proceeded with the demolitions after Israel’s High Court refused to intervene on the grounds that the project was being built in a military-declared buffer zone near a “security” fence that had gone up years before.

That barrier, which is part of the system of steel fences and concrete walls which runs throughout the West Bank and around Jerusalem, was subsequently found to be illegal by the International Court of Justice in 2004. Like hundreds of other international declarations, Israel ignored the findings.

The destruction of these residential buildings is by no means an isolated or unpredictable phenomenon. In point of fact, another one-hundred buildings completed, or under construction, under similar circumstances in the same neighborhood, face the same risk.

While the proffered basis for demolitions has changed to suit the Israeli needs of the moment, they play an essential mainstay in its intended policy of ethnic cleansing throughout east Jerusalem. This modern-day pogrom finds its genesis in a cap that was placed on the expansion of Palestinian neighborhoods in the days following the seizure of east Jerusalem, thereby forcing many to build illegally according to the laws of the Occupation. This artificial limit has been exacerbated by systemic discrimination when it comes to the issue of building permits in east Jerusalem. Though Palestinians make up more than 60% of the population of the Old City according to the Israeli civil rights group Peace Now, they have received just 30% of the building permits issued by Israel dating back to 1991. Given these circumstances, it has been estimated that more than twenty-thousand housing units built in traditional Palestinian neighborhoods dating back to 1967 fall into the category of illegal… thus placing them at risk of demolition no matter what their condition, how long they have stood or the numbers of their occupants.

This danger has found new impetus since the United States moved its Embassy to east Jerusalem, essentially declaring it to be the capital of Israel. Emboldened by this act, and not now fearing either political or economic reprisal by the United States (or meaningful intervention by its own courts), Israel has recently accelerated its demolition policy leading to the destruction of several hundred residential and commercial structures… leaving hundreds of Palestinians homeless and dozens of businesses in ruins.

While precise figures are unknown, it is estimated that, over the last fifteen years, more than one thousand- five hundred residential and commercial units have been demolished by Israel leaving more than three-thousand Palestinians homeless… including some one thousand- five hundred minors.

Of late, we have seen an increase in the number of demolitions carried out by Palestinians, themselves. While some construe the demolition of several dozen Palestinian structures by their own residents as almost a willful, romanticized act of political defiance, self-demolition has less to do with self-determination than it does the unbearable cruelty and cost of the moment. The aching reality is that a judicial system without justice has authorized the state to bill those for the cost of the destruction of their own homes… lest they do so themselves.

Collective Punishment

While Israeli authorities have argued that punitive home demolitions provide “…a severe message of deterrence to terrorists and their accomplices”, such demolitions violate the Fourth Geneva Convention as well as a host of Israel’s human rights obligations… in particular that no-one should be punished for an act they did not commit. Under Israeli law, those subject to punitive home demolitions are accorded an opportunity to appeal a demolition order to a court. However, Israel’s High Court has routinely refused to consider the absolute prohibition in customary international law against collective punishment of civilians in occupied territory when ruling on petitions against punitive home demolitions in the West Bank, including in east Jerusalem. As almost settled law, the Court has held that demolitions can, in general, be justified as “proportionate” when balanced against the need to deter other Palestinians from carrying out future attacks. Moreover, as a practical matter, rare are the opportunities for prospective victims to obtain timely judicial relief thru applications for review of looming military demolitions.

Thus, according to Article 119 of the Military Authority, the IDF commanders responsible for application of military measures in the West Bank and East Jerusalem are empowered to confiscate and demolish any property, if he determines that the inhabitant…and not necessarily owner… of the property resorted to terrorist violence. That power is not vested or required to go through judicial process but rather is purely administrative. Thus there is no need for a court order to authorize house demolitions and the evidence required to demolish a home carries for the military a low threshold of internal administrative proof …“…convincing in the eyes of a reasonable decision maker.”

Though reprisal has long enjoyed a high degree of support among the Israeli public, and thus politicians, there can be no reasoned debate over whether house demolitions constitute a form of collective punishment, and thus a war crime. Prohibited under basic principles of human rights law and Articles 33 of the Fourth Geneva Convention of 1949 and Article 50 of the 1907 Hague Regulations, demolitions also constitute cruel, inhuman and degrading punishment and are selectively applied as against Palestinians and never Jews who commit acts of terrorism.

At their core, these demolitions, which also violate the prohibition on the destruction of private property set forth under Article 53 of the Fourth Geneva Convention and Article 23(g) of the 1907 Hague Regulations, seek not to penalize a “terrorist” who is likely dead or in custody charged with serious offenses and facing years, if not decades, in prison, but rather, family members who reside in the home targeted for military reprisal. Thus, innocent parents, husbands or wives, children and siblings or other residents are left homeless as they are forced to bear the consequences of the acts of loved ones, even in the absence of any prior knowledge or nexus to them.

Although Israel has periodically suspended home demolitions, in times of heightened tension or militant resistance they have become very much part of the military mainstream since the onset of the Occupation. While the exact number of such demolitions is neither documented nor certain, it is estimated that more than 2,000 Palestinian homes have been destroyed pursuant to Article 119 since 1967. Though the Israeli High Court requires the IDF commander to hold a hearing for the residents of a property to be destroyed and permits a petition to the court to stay the demolition, these “safeguards” have proven to be a promise without purpose. While the court has stressed those demolitions are harsh security measures that should be used only in “extreme circumstances” not once has it overridden the authority of the IDF to proceed accordingly.

Lest there be any doubt that history can be but a harbinger of things to come, some of those that run the bulldozer of today in Palestine are progeny of those who picked through the rubble of homes and businesses ransacked and destroyed as collective punishment for acts of terrorism. Undoubtedly a pretext, in 1938, following the assassination of a German Embassy attaché in Paris by a young Polish-German Jew, a campaign of collective reprisal was unleashed against Jews in Germany.
 Known as Kristallnacht, crowds set fire to synagogues, smashed shop windows, demolished furniture and stocks of goods with the approval of the German Government. Years later Nazis applied the principle of Sippenhaft (collective responsibility) to avenge the assassination of Reinhard Heydrich ,the architect of the “Final Solution to the Jewish question”, through mass executions and the destruction of two Czech villages… Lidice and Lezaky.

With predictable promote, Prime Minister Netanyahu recently indicted the ICC investigation of Israel for war crimes and crimes against humanity as little more than anti-Semitism. Putting aside Netanyahu’s readily transparent canard, at its core, the ICC typically does not exercise its jurisdiction pursuant to the Rome Statute unless and until a state fails to provide a meaningful domestic remedy for violations of international law. On this score, few can deny that no such equitable and effective opportunity exists within Israel. As noted by Human Rights Watch, “…the impetus for the establishment of the ICC is the stark failure of national court systems to hold the perpetrators of genocide, crimes against humanity, and war crimes accountable under law.”

Be it by virtue of the blanket political control of the Knesset or the deadly untamed reach of its security apparatus, Israel’s judiciary stands as an emasculated reminder that foreign nationals, whether occupied Palestinians or Westerners seen as enemies of the state, have not, and cannot, obtain due process and equal protection of the law, let alone in an independent and expeditious manner, through Israel’s judicial process. Under these circumstances, the Doctrine of Futility overshadows the need to exhaust local remedies to seek international relief for domestic wrongs. The Doctrine does not provide for an easy and settled pathway for foreign nationals to obtain justice outside the confines of extant domestic procedure. Yet, at its core, this international exemption finds its greatest potential and need when and where, as here, a judicial system is built upon a double standard of law… one for Palestinians, the other for Jews.
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Stanley L. Cohen is lawyer and activist in New York City.

27 August 2018

Revised - A SHORT HISTORY OF COLLECTIVE PUNISHMENT: FROM THE BRITISH EMPIRE TO GAZA


August 24, 2018

A Short History of Collective Punishment: From the British Empire to Gaza



Photo by Felton Davis | CC BY 2.0
As old as war itself, collective punishment has long been the most damning and destructive weapon of all. Not satisfied with engaging combatants alone and directly, historically, it has fueled state reprisal against families, communities and entire populations in a drive to “win” a given conflict, military or otherwise, at all costs.

With roots that trace, literally, to the start of time, reprisal has evolved as modern warfare became more proficient and popular resistance more prevalent. Nowhere has collective punishment proved more evident and efficient than it has in the West where it has long run the gamut from civil sanctions, to population displacement, to political penalty, to imprisonment, to outright slaughter. Of late, it has grown more subtle, yet no less pernicious, through state censorship that seeks to control the narrative of the day.

In the American Civil War, during his “march to the sea”, General Sherman ordered his troops, when faced with any resistance from guerillas, to “enforce devastation more or less relentless according to the measure of such hostility.”  In doing so, his troops targeted non-combatants causing more than one-hundred million dollars in property damage. Today that destruction would be valued at more than one-and half billion dollars.

The strategy known as “hard war” was defined by widespread destruction of civilian supplies, infrastructure and property, which disrupted the South’s economy and transportation networks. Foragers, known as “bummers“, seized food from local farms for the Army while they destroyed railroads, manufacturing and agricultural infrastructure in the South.

As troops marched through Georgia, they took whatever horses, mules and wagons, owned by civilians, for military use. In leaving Atlanta, all buildings and structures that might have had a military “value”, including rail depots, roundhouses, arsenals and storage areas, were disassembled and burned. Although monitored, the “controlled” fires resulted in heavy damage, if not widespread destruction, to civilian homes located throughout Atlanta.

Sherman’s “scorched earth” policy was not new and was to continue after the Civil War as military forces targeted non-combatants in particular indigenous communities as an essential part of an early European colonial project.

Thus, in 1863, after a small group of miners were killed, the US military laid the blame at a band of nearby “defiant” Shoshone Indians. During the four hour onslaught that followed, 200 soldiers killed several hundred Shoshone, including at least 90 women, children and infants. They were shot, stabbed and battered to death. Others were driven into the icy river to drown or to freeze.

In 1864, following an unsolved murder of a settler family not far from a reservation at Sand Creek Colorado, the territorial governor called on citizens to “kill and destroy . . . hostile natives.”  Seeking the “chastisement” of the Indians, a military raid followed.

According to one soldier, “… hundreds of women and children were coming towards us, and getting on their knees for mercy, only to be shot and have their brains beat out.”  Of the 200 defenseless Cheyenne and Arapaho that were murdered, all but 60 were women and children. The dead, women and men alike, were scalped… with their ears and genitals cut out.

Dance has always played an essential role in religious practice and ceremony among indigenous communities in North America. Following the civil war, traditional Native dance was increasingly viewed as a threat to white “settlers” as they moved further west.

Seeing religious practice as a potential flashpoint for an Indian uprising, the U.S. and Canadian governments passed laws banning cultural and religious rituals… including all forms of traditional dance. That ban was to lead to the massacre at Wounded Knee, South Dakota.

Early one December morning in 1890, a large contingent of heavily armed soldiers of the Seventh Cavalry surrounded several hundred Lakota Sioux at a makeshift camp along the banks of Wounded Knee Creek where some were practicing the Ghost Dance… a new and spreading ritual seen as a bridge between the living and the spirits of the dead…  to bring unity to natives throughout the region. Sent to arrest the native participants for their Ghost Dance, a gunshot unleashed a barrage of fire…  including a military machine gun…  that slaughtered several hundred Lakota men, women and children caught in crossfire as they fled to find safety in a nearby ravine.

Half a century later on the eve of the surrender of Germany a series of bombing raids were carried out on the city of Dresden by 800 American and British aircraft.  Known as the “Florence of the Elbe,” Dresden was a medieval city renowned for its artistic and architectural treasures. It played no role whatsoever in war-production and had no major industry.

The two days of bombing, which involved 3,400 tons of explosives, unleashed a veritable firestorm which continued burning for days. When the fire ended, the streets were littered with charred corpses…  including many children. Although the exact number of those, mostly civilians, killed remains unknown it is estimated that upwards of 135,000 lost their lives and were buried in mass graves…  many within the eight square miles of the city that lay in ruins. While various rationales have been raised, the consensus is the attack was simply a mission to collectively punish the Germans and weaken their morale.

Six months later, on August 6, 1945, an American B-29 bomber dropped the world’s first deployed atomic bomb on Hiroshima. The explosion wiped out 90 percent of the city and immediately killed 80,000 people. Three days later, a second B-29 dropped another A-bomb on Nagasaki… killing an estimated 40,000 people. Tens of thousands more would later die of radiation exposure in and around both cities. Already defeated before the use of the atom bombs, Japan’s Emperor surrendered a week later citing the mass destruction and punishment wrought by “a new and most cruel bomb.”

As shown by its participation in the firebombing of Dresden, historically the British have embraced collective punishment, using it often during its once long reign as the world’s leading colonial power.  In response to the Boston Tea Party, Britain’s Parliament enacted the “Intolerable Acts” .  The Acts closed the Port of Boston, revoked the Massachusetts Charter and, thus, home rule, moved trials of rebels outside North America and required the colonies to quarter the King’s troops, thereby, imposing mass punishment upon much of the colonies for the acts of a few.

During the Second Boer War of 1899-1902, the British rounded up more than a hundred thousand of the Boer civilian population, mostly women and children, and detained them in camps. Overcrowded, with little nourishment, and prone to outbreaks of disease, some twenty-seven thousand Boers and an unknown number of black Africans died.

In April of 1919, peaceful protestors defied a government ban and demonstrated against British Colonial rule in India. Trapped inside a walled off garden, they were fired upon by Gurkha soldiers who kept shooting until they ran out of ammunition. After 10 minutes, the firing stopped… leaving upwards of a thousand protestors dead and another 1,100 injured.

Although precise figures are unknown, it is estimated between 12 and 29 million Indians died of starvation, while under the control of the British Empire… as millions of tons of wheat were exported to Britain even while famine raged throughout India.

In 1943, up to four million Bengalis starved to death when Winston Churchill diverted food to British soldiers and countries such as Greece while a deadly famine swept through Bengal. When asked about the famine Churchill said: “I hate Indians. They are a beastly people with a beastly religion. The famine was their own fault for breeding like rabbits.”

In 1956, in Cyprus, Britain evicted families from their homes and closed shops in neighborhoods where British soldiers and police had been attacked, purportedly to obtain information about the attackers.

During the so-called Mau Mau uprisings in “British” Kenya, Kikuyu tenants who lost their land to white settlers were detained, en masse, in camps known as “British gulags” where many suffered from torture and sexual assault. It is estimated that during 1951-1960 between 20k and 100k Kikuyu lost their lives.

In 1935-36, Italian troops carried out mass reprisals following their invasion and occupation of Ethiopia. Fascists used mustard gas against civilian communities, bombed Red Cross hospitals and ambulances, destroyed monasteries and shot “witch-doctors” who foretold the end of Italian rule. Following a partisan grenade attack that wounded the Italian viceroy, some 19,000 civilians were murdered in Addis Ababa during a three day rampage carried out by local fascist militias, colonial troops and Italian soldiers. Victims were shot, hanged, burned to death, beaten with clubs and shovels and drowned… being thrown down wells or into the river.

The German Punishment

During World War II, collective punishment was very much the norm as German and Japanese troops engaged in targeted reprisals against persons and communities as revenge for the acts of the few or for purposes of population control.

Following attacks by the Serbian resistance in October of 1941 German soldiers raided the town of Kragujevac in Yugoslavia seizing some ten-thousand civilians… including high school students while in class. Beginning the next day, they were executed in groups of four hundred at a time. When the massacre ended over 5,000 civilians, including women and children, were dead.

To understand where collective punishment would eventually lead, at the hands of Nazi Germany, one must look to its activity well before World War II. Thus, in the early 1930’s, it began to target its civil population by virtue of nothing more than their trade union and political activities and beliefs or religion.

Soon after the election of May 2, 1933, the SA (Nazi paramilitary) and SS (initially Hitler’s bodyguards) began to attack all forms of political opposition… beginning with raids on trade unions offices whose leaders were arrested and imprisoned. Later that year, they raided offices of political opposition parties… destroying equipment, confiscating funds and arresting their leaders. By the middle of that year, Nazis had banned all opposition parties.

In May 1933, the first book burnings under the Nazis occurred outside of the University of Berlin with university students leading the torch lit parade. In 1817, over 100 years earlier, students had initiated book burning with the goal of unifying the patchwork Germany of the time. Among the first works thrown into the fire in 1933 were those of Sigmund Freud’s. In what was clearly prophetic, German Jewish poet Heinrich Heine had written, one-hundred years earlier, “any people that burn books, will one day burn people.”

As Hitler consolidated power, thousands of communists, socialists, church leaders and anyone else who might oppose the Nazis were rounded up. Initially, these prisoners were held in local prisons and police stations. There were so many prisoners that makeshift buildings were converted to house them. Eventually, the Nazis solution to the inefficiency of the buildings was found in establishing large, purpose-built camps to hold these prisoners. These they called concentration camps. The first camp was established on 1 April 1933 at Dachau.

Between 1933 and the end of the war, some dozen years later, many thousands of people resisted the Nazis using both violent and non-violent means. Among the earliest opponents were Communists, Socialists, and trade union leaders. As punishment against this movement thousands were executed including German theologians such as Dietrich Bonhoeffer who opposed the regime.

As millions of Jews, Communists, Socialists, Gypsies, gays and political opposition were murdered in concentration camps throughout Germany and Europe, resistance continued to grow in Nazi-occupied areas outside of Germany.

In France, Denmark, the Soviet Union, Czechoslovakia, Yugoslavia, Greece and Poland, guerrilla fighters engaged in anti-Nazi sabotage. After Czech agents assassinated Reinhard  Heydrich, the Nazi governor of Bohemia and Moravia, the Nazis shot all of the men in the Czech village of Lidice none of whom had any involvement in the assassination.

Warsaw was, perhaps, the most legendary of all uprisings by an urban population in German-occupied territory.  On April19, 1943 an armed revolt was begun by a group of Warsaw ghetto dwellers.The Jewish Fighter Organization (ZOB) led the insurgency and battled, for a month, using weapons smuggled into the ghetto. The Nazis responded by bringing in tanks and machine guns. In massive collective punishment, the Nazis burned blocks of buildings and destroyed the ghetto in its entirety. Ultimately, many of the 60,000 remaining residents, most of whom had nothing to do with the uprising, were executed or lost their lives as buildings were bombed or set aflame.

In the French village of Oradour-sur-Glane more than 600 men, women and children were murderedas collective punishment for acts of the resistance. Similar reprisals occurred in the Dutch village of Putten, the Italian village of Sant’Anna di Stazzema and the Soviet village of Kortelisky.

The Japanese Punishment

Beginning long before the onset of World War II, during the 2ndSino-Japanese War, Japan made widespread use of biological and chemical weapons, created in the infamous Unit 731 labs, in their drive to reduce and control China’s population through weapons of mass destruction.

From 1931 through 1945, Japan employed thousands of biological and chemical weapons throughout China. The provinces of Hunan, Jiangsu, Jilin, Kwangtung and Zhejiang were among those targeted. The attacks in Zhejiang offer a chilling view of Japan’s use of biological or germ warfare as a weapon of collective punishment against a civil population.

On October 4, 1940, a Japanese airplane dropped plague-infected fleas (causing bubonic and other plagues) over Quzhou, a small town in western Zhejiang Province. Within days the first victims died.
 Within a year more than a two- thousand others perished.

In September of 1941 the plague was carried to another village causing the death of one thousand more civilians. In 1942 Japan unleashed a series of anthrax and glanders (a rare infectious disease) attackson villages throughout Zhejiang leading to the painful deaths of three thousand additional villagers.

Population displacement has also been a mainstay of collective punishment. Though the world map has frequently been reconfigured to reflect changing political winds, two displacements, in particular, provide insight into how political priorities and retribution have directed the forced movement of people in contravention of international law.

In 1944, Stalin deported the entire population of the North Caucasus… more than half a million people from the republics of Ingushetia, Chechnya, and North Ossetia… to the Soviet republics of Central Asia based on an assumption they were “collaborating” with the Nazis.

The gun-point displacement used crowded cattle-cars which simply dropped victims in a barren wilderness with no means of survival. In an earlier displacement it is estimated that beginning in 1941 more than three-million Russian Poles and Latvians, Lithuanians and Estonians were deported to Siberia and the Central Asian republics. It is estimated almost half of them died of diseases and malnutrition.

As “reparations” after the war the allies forcibly expelled some 14 million German speaking civilians from their homes in Czechoslovakia, Hungary, Romania, Yugoslavia, and Poland removing them to the rubble of Allied-occupied Germany.  Most of them were women, the elderly and children.

Along the way perhaps half a million died due to starvation, disease, attacks and executions. Tens of thousands of others perished in forced labor camps. Many of these had been concentration camps which remained in operations for years after the cessation of hostilities.

The Israeli Punishment 
 
Collective punishment is the alluring call of the desperate tyrant. It is a shameless group stab that targets communities when a despot’s aim, at the few, falls short of their coveted mark. To them, how much easier it is to break a people’s step by spreading anguish among all… the young, the old, those waiting to take their turn.

Collective punishment comes in many shapes. Some short, explosive and deadly. Others the kind that hang heavy like an amorphous throb that just never seems to go away… an ache always there to remind that there’s something about your race, religion or heritage that panics tyranny. And, then, there is the kind that confronts every breath you take, every step you make… day in and out… generation after generation. The sort that demands you walk or run off into the past and never return to a future that is yours to claim. No tomorrow. No vision. No voice. No hope.

That is the collective punishment begun by European Zionists decades before the United Nations ripped Palestine from Palestine… when they unleashed a spree of death, dispossession and destruction that has continued unabated for more than ninety years. No modern collective punishment has been as long, as public or as perversely proud.

Though the Nakba began on May 14, 1948, it unfolded decades before when Balfour issued an open invitation to terrorists such as the Irgun, Palmach or Lehi (the Stern Gang) to commence a deadly colonial project that came to know no bounds.

For years, Palestinians were targeted in their homes, businesses, and marketplaces for no reason but their easy mark. Men, women and children were butchered by bombs or slain by shots… not as armed opposition but as civilians swept up in a pogrom of collective punishment.

No one can erase the terrorist blast of the King David Hotel by the Irgun in1946 that took ninety-one lives including some four dozen Palestinians. Nor can the massacres at Deir Yassin and Ein al-Zeitun by the Irgun or Lehi in April and May of 1948, be apologized away as the unfortunate loss from competitive battle. Hundreds of executed civilians, many tethered and shot, others mutilated and raped, is not warfare but collective punishment of the worst kind… the type designed to spread mass terror through a despicable feed upon the most vulnerable in two defenseless, age-old, rural villages.

If these were to be the explosive benchmarks of early shared punishment, for more than a decade before, thousands of Palestinians were murdered or injured in a rampage of non-stop terrorism that determined life and death by little more than mere happenstance.

Crowded Souqs (marketplaces) in Jerusalem, Jaffa and Haifa were a particular favorite for collective punishment as bombs exploded… some hidden on donkeys or under fruit stands, others tossed into crowds of shoppers from passing vehicles. Many were shot and killed in random drive-bys. Small lodges, town halls, political headquarters, cinemas and trains were the scene of repeated carnage caused by explosives or ambush. More than once, the Damascus Gate of the Old City was attacked by barrel bombs or strafed by gun fire. In Jaffa, more than one hundred homes were burned to the ground as part of a coordinated bombing attack. And in a precursor of what was to come, soon, en masse, on the night of December 31, 1947- January 1, 1948, the village of Balad al-Shaykh was attacked by paramilitary forces that proceeded to blow up homes and execute 70 Palestinians as retaliation for an earlier battle elsewhere between Zionist and Palestinian fighters.

With the establishment of Israel, over night, collective punishment took on a new, more odious, meaning as mass displacement became a prime weapon of choice throughout Palestine. Fearing advancing Israeli troops or another Deir Yassin massacre by marauding militias, some eight hundred thousand Palestinians fled, or were expelled, from their age-old homes, to become stateless refugees strewn throughout the Middle East.

In the days that followed, between 400 and 600 Palestinian villages were sacked…  reduced to little more than rubble. As panic spread, Israeli troops patrolled urban centers using vans and loudspeakers to order terrified inhabitants to evacuate their homes.As mass flight took hold it became clear to international observers and journalists, alike, that cleansing Palestine of its civil population had become a formal Israeli policy. Not long thereafter, a series of laws were passed by Israel which prevented Palestinians from returning to their homes.

It sealed the fate of millions of Palestinians who 70 years later continue to suffer from an unprecedented formalized state policy of mass collective punishment and exile.

“The IDF began to attack civilian targets, including population centers, with the goal of causing the residents to understand the price of escalation and placing Hamas in a problematic situation.”

With these words, a recent newspaper article in the Hebrew-language version of Haaretz confirmed what informed observers had long known: that Israel sees itself above international law in its use of collective punishment as an essential element of its drive to complete its goal of ethnic cleansing throughout Palestine.

To understand the contemporary reality of collective punishment in Palestine, for context one need only look back some thirteen years to the electoral victory of Hamas in Gaza. In the years since, the Israeli government has targeted its two million civilians for direct and unremitting punishment for little more than their electoral will and political determination. Parallel to this attack has been a simultaneous one, of a different nature, on the Palestinian civil population throughout the Occupied West Bank.

Even before the on-going bloodbath in the Great Return March, few can deny Israel’s frequent use of collective punishment on non-combatants in the Gaza strip. Predictably, each time, it has blamed “terrorists” within the civil society itself for the “unfortunate” and substantial casualties and widespread destruction of infrastructure, buildings and homes that ensued.

On January 3, 2009, Israel began a ground offensive in Gaza. When it ended some two weeks later more than eight-hundred civilians lay dead, including those who lost their lives seeking shelter in U.N. compounds that were targeted by Israel. In one such attack 43 were killed by an Israeli shelling on January 6.

In what was to become the rai·son d’être of future assaults, Israel destroyed homes, university and apartment buildings, schools, factories and infrastructure describing them as part of the Hamas “support network.” Damage estimated in excess of $3 billion further strained the already dire humanitarian situation in Gaza leaving 46,000 displaced persons in UNRWA shelters.

Less than three years later, on November 14, 2012, Israel once again attacked Gaza using planes, mortar fire and tanks throughout the embattled enclave. According to a reportby the UNHCR, during the onslaught 174 Palestinians were killed including 33 children, 13 women and three journalists by air strikes on their cars. Hundreds of others were wounded, among them at least 88 under the age of five. On November 19, 2012, an Israeli airstrike killed ten members of the Dalu family, including five children and two neighbors.

In what can only be described as an all-out attack on civil society, Al Mezan, reported that, in just one week, the Israeli army destroyed 124 homes and damaged more than 2000 others while targeting numerous residential communities and apartment blocks.

When the attack ended, 52 places of worship, 25 NGO’s, 97 schools, 15 health institutions, 14 journalist offices and 16 government buildings lay in ruins. Fifteen factories and 192 trade shops, twelve water wells and large agricultural tracts were damaged or destroyed… as was the main bridge connecting Gaza City with the rest of the enclave.

In 2014, Israel undertook its most recent coordinated military assault on Gaza as it once again targeted its two millions civilians with massive disproportionate force. According to a United Nations report “the scale of the devastation was unprecedented… tallying more than 6,000 airstrikes, 14,500 tank shells and 45,000 artillery shells unleashed between July 7 and Aug. 26.”

Many of these explosive devices, in particular artillery and mortars, were used in densely populated areas and designed to have a “wide-area” impact to ensure that anyone or anything within the contact area would likely be killed, injured or damaged due to their explosive power and imprecision. By design the haphazard use of these weapons destroyed entire neighborhoods.

When the carnage ended, 2310 Palestinians were killed… the majority of them civilians including 551 children and 299 women. More than 11,000 others were wounded, a third of them children, with over 1,000 left permanently disabled. Many of the killed or maimed had sought refuge in various shelters including U.N. schools which were hit despite the fact their coordinates had been provided to Israel in advance of the attack.

The collective punishment unleashed on Gaza during the attack of 2014 was meant to cause lasting devastation on a civil community already overwhelmed by poverty and still reeling from the last assault on its infrastructure just a few years earlier.

During the 50 day attack, Israel struck more than 5,200 targets including thousands of homes that were destroyed or severely damaged. Hundreds of factories, dairy farms (with livestock) and orange groves were destroyed, as were the lone power station and major sewage pipe in Gaza, serving 500,000 residents.138 schools and 10 out of 26 hospitals were damaged or destroyed along with 203 mosques and two of Gaza’s three Christian churches.

For those in need of a painful primer on what explosive collective punishment looks and feels like today, these deadly mass attacks upon the civil society, indeed life, of Gaza leave nothing to the imagination. Each assault caused substantial casualties among non combatants and crippled essential infrastructure and support services for the health, welfare and safety of some two million men, women and children.

Make no mistake about it, carpet bombing is not an isolated military misstep. It is a determined, strategic call. Repeat targeted attacks upon residential neighborhoods and schools, shelters and hospitals by “wide area” impact weapons are not intended to minimize civilian suffer but, rather, to serve as triggers for horrific collective punishment.

Yet, military assault is but one deadly adjunct to a systematic choke upon Gaza, now in its thirteenth year of Israeli occupation, that has denied its civil population sufficient food, water, clothing, medicines, fuel, shelter, bedding, hospital equipment and freedom of movement.  Recognized as guaranteed humanitarian rights, these are not mere commodities of privilege or luxuries of life. To be sure, their absence is the core distinction between victims of collective punishment and those who impose it.

Completely surrounded by walls and fences, years of Israeli attacks and a suffocating embargo on produce and supplies have left Gaza reeling from an absence of an infrastructure capable of meeting the needs of its people. Whether its electricity, clean water, healthcare, or sewage treatment and waste management, it is undergoing a humanitarian crisis now entering its second decade.

In Gaza, abject poverty is rampant. At 41.1 percent, the unemployment rate is the highest in the world. Its youth unemployment is 64 percent.

Although thousands of homes damaged or destroyed during Israel’s attacks remain in need of repair, the construction sector is idle. More than a hundred thousand live in cramped shelters or remain homeless. Sixty per cent of Gaza lives under the poverty line. According to UNICEF a third of Gaza’s children suffer from chronic malnutrition and micronutrient deficiencies that can stunt development and affect overall health.

According to the WHO, power cuts and fuel shortages have created constant crises for Gaza’s 14 public hospitals; threatening the closure of essential health services leaving thousands of people without access to life-saving medical care. For well over a year electricity for Gaza has dropped to a total of just three hours daily. At any given time, power loss threatens the lives of hundreds of new-borns and adults in neonatal and intensive care units.

Only three percent of the entire water supply in Gaza is fit for human consumptionwith the rest contaminated and dangerous because of untreated sewage, agricultural chemicals and a large concentration of chloride.

With the shortage of clean water looms the fear of a deadly cholera epidemic particularly in a community with a young population with increasing numbers showing signs of acute malnutrition and severe wasting.

According to the World Bank, 56 % of all Palestinians have no access to “reasonable and customary” healthcare in Gaza. Dozens of basic drugs are unavailable. Currently, more than eight thousand chemotherapy patients including hundreds of children are unable to obtain life saving treatment due to the absence of drugs needed to sustain them.

According to Physicians for Human Rights-Israel (PHRI), the public health system is not able to provide specialized treatments for complex medical problems in a variety of fields including neonatal care, cardiology, orthopedics and oncology.

So far this year, 30 patients have died after their exit permits to obtain treatment were either denied or not granted in time. Not long ago three seriously ill babies died after permits to grant them treatment in Israel were denied. Earlier this year, 2 children died while waiting permission from Israel to leave for external treatment.

Seeds of Collective Punishment

In November of 1998, the Yasser Arafat Airport, located between Rafah and Dahaniya, was opened with much fanfare. Capable of handling some 700,000 passengers per year, it was seen as an important step forward in the establishment of Palestinian statehood as it provided the only transit into and out of Gaza beyond the control of Israel. In 2001, Israel destroyed its radar station and control tower, in a bombing attack, after the start of the Al Aqsa Intifada in the occupied West Bank. Never again would the airport be used.

After 38 years of internal occupation in southern Gaza, the Israeli army and 21 “settlements” with almost ten-thousand settlers were, in 2005, driven from the coastal enclave. Though Israel has long claimed it was a voluntary “withdrawal” for security reasons, it is clear that increasing confrontations and resistance by Palestinian fighters in Gaza was the cause of the evacuation.

Not long after the victory of Hamas in the Palestinian legislative elections of 2006, Israel declared the Gaza strip “hostile territory.”  Soon thereafter it imposed a series of political, economic and military sanctions to isolate and destroy Hamas and to punish Gaza’s population for the exercise of its political will.

In its thirst for collective punishment, Israel imposed a naval blockade which limited offshore fishing zones and initiated a siege that resulted in the closure of border crossings, for people, goods and services. It also implemented a “buffer zone” within the territory.

These measures have had a devastating impact on the living standards and life of all of Gaza and destroyed any prospect of economic development or independence. They have created a grave and protracted humanitarian crisis that has only been exacerbated by three unwarranted and excessive military onslaughts that have killed thousands of Palestinians and laid waste to Gaza’s infrastructure.
Thirteen years later, Israel controls Gaza’s air and maritime space, and six of its seven land crossings; Egypt rules the seventh.  It controls Gaza’s population registry and arbitrarily decides who comes into and out of the world’s largest open air prison. Gaza remains dependent on Israel for its water, electricity, telecommunications, and other utilities.

And what of that buffer zone? As shown by the Great Return March, it’s proved deadly…  as Israeli snipers decide who will live and who will die from the safety of their mounds for the daring of Gaza’s voice.

The Law of Collective Punishment 
 
Throughout history, during times of armed conflict and occupation, military forces have repeatedly used acts of collective punishment on groups of persons without regard to whether or not they bore personal responsibility for the very acts, it was claimed, that required a response. The use of collective punishments and infliction of cruel punitive measures upon civil populations is not new. For many years, belligerent reprisals have been little more than illegal means of repression or intimidation often imposed under the guise of legitimate law enforcement.

Unable to locate insurgents responsible for so-called hostile acts, invading armies and occupation powers have long used collective punishment in the hopes of suppressing resistance and ensuring willful obedience. Ultimately, the goal of deterrence is little more than a pretext for tyranny.
International law has responded to this military ritual by increasingly restricting and outlawing the practice of collective punishment

Of the many prohibitions set forth under international law, the one most frequently ignored, yet, clearly defined, is the ban on collective punishment. The prohibition of collective punishment in international humanitarian law is based on one of the oldest, and most basic, tenets of criminal law… the principle of individual responsibility. Article 3 of the Fourth Geneva Convention Section 1 Art. 33 provides that: “No protected person may be punished for an offence he or she has not personally committed. Collective penalties and likewise all measures of intimidation or of terrorism are prohibited.”

This convention codifies the Hague Regulations of 1899 which provide “No general penalty, pecuniary or otherwise, can be inflicted on the population on account of the acts of individuals for which it cannot be regarded as collectively responsible” The Hague Resolution of 1907 Section 3 Art 50 affirmed this rule with only a slight modification amending “collective responsible” to “jointly and severally responsible.”

Article 4, par. 2(b), of Protocol II of the Convention further defines collective punishment as “penalties of any kind inflicted on persons or entire groups of persons in defiance of the most elementary principles of humanity, for acts that these persons have not committed.” The Commentary on Protocol II emphasizes that collective punishment should be given the widest possible application and includes any kind of sanction.

Under International law, the law of wars (humanitarian law) is no less applicable to conflicts between non-international combatants than it is fighting among international forces. Accordingly, although political debate may arise over whether which category the decades old conflict between Israel and Palestinians in the Occupied Territories may fall, for purposes of humanitarian law it is difference without a distinction.

Both Israel and the resistance forces of Palestine are obligated to observe article 3 common to the four Geneva Conventions of 1949 (“common article 3”), the Second Additional Protocol of 1977 to the Geneva Conventions (Protocol II), applicable to non-international armed conflicts, and relevant customary international law.

In relevant part, humanitarian law forbids deliberately harming civilians and other persons no longer taking part in hostilities, including wounded. It also establishes specific rules on the conduct of hostilities to minimize unnecessary suffering.

These provisions prohibit violations of the right to life, torture and other inhuman and degrading treatment, arbitrary arrest and detention, and unfair trials. They also provide for the rights to the protection of the home and family, and particularized protection of children in times of armed conflict.

Persons under the control of government in an internal armed conflict must, in all cases, be treated in accordance with international humanitarian law, which incorporates important human rights standards.

Violations of international humanitarian and human rights law provide for personal criminal liability for those individuals found in breach of their prohibition. Human rights abuses committed as part of a widespread or systematic attack against any civilian population are crimes against humanity.
In sum, international human rights laws prohibit the arbitrary deprivation of life and, at all times, torture and other cruel, inhuman or degrading treatment.

At their core, a fundamental principle of international humanitarian law is that parties to a conflict must distinguish between combatants and civilians, and may not deliberately target civilians or civilian objects.

Protocol II states, in no uncertain terms, “civilian population and individual civilians shall enjoy general protection against the dangers arising from military operations.” They are not to be the object of attack and all acts or threats of violence with the primary purpose to spread terror among the civilian population are prohibited.

Customary international humanitarian law prohibits attacks directed against civilian objects, such as homes and places of worship. Protocol II specifically bans attacks, destruction, or removal of objects indispensable to the survival of the civilian population including food-stuffs, agricultural areas, crops, livestock, drinking water installations and supplies, and irrigation works. Pillage or plunder – the forcible taking of private property – is also prohibited.

Collective punishments are prohibited under international humanitarian law in all circumstances.  The prohibition on collective punishments applies not just to criminal sanctions against persons for actions for which they do not bear individual criminal responsibility but, also, “all sanctions and harassment of any sort, administrative, by police action or otherwise.”

Article 4 of Protocol II also sets out the fundamental guarantees of humane treatment, which explicitly includes a prohibition on collective punishments, acts of terrorism, and pillage. Commentaries of the International Committee of the Red Cross on Protocol II and customary international law make clear that these articles leave no room for reprisals in non-international armed conflict.

With respect to individual responsibility, serious violations of international humanitarian law include the mistreatment of persons in custody and deliberate attacks on civilians and civilian property, and when committed with criminal intent amount to war crimes.

Criminal intent requires purposeful or reckless action. Individuals may also be held criminally liable for attempting to commit a war crime, as well as assisting in, facilitating, aiding or abetting a war crime. Responsibility may also fall on persons ordering, planning, or instigating the commission of a war crime.  Even in the absence of a formal state policy, commanders and civilian leaders may be prosecuted for war crimes as a matter of command responsibility when they knew or should have known about the commission of war crimes and took insufficient measures to prevent them or punish those responsible.

The Israeli Punishment… Continued

In Palestine the use of collective punishment began long ago through a rampage of indiscriminate bombings, kidnappings, arson and random shootings that targeted civil society. After the establishment of Israel, population displacement and exile turned upwards of eighty percent of the indigenous community into stateless refugees. Ethnic cleansing was then well underway.

In the years since the Irgun became the IDF, collective punishment has become very much the norm as the Israeli military has routinely embraced mass murder and reprisal as a strategic weapon of choice in Gaza. Wholesale destruction of homes, schools, hospitals, houses of worship and essential infrastructure has become very much the wretched political norm in Israel.

At the same time, Israel has imposed an embargo on the import of necessary food, medicine, water, and reconstruction materials and placed a stranglehold on a once flourishing maritime industry while reducing movement in and out of Gaza to a trickle. Beginning more than a decade ago, these steps were imposed against the entire civil society of Gaza as punishment for its political will and for the lawful resistance acts of the few.

Although qualitatively different, collective punishment in the occupied West Bank is no less pernicious, every bit as illegal and, beyond question, another conscious step by Israel to strip millions of occupied people of their indigenous identity and rights in violation of international law.
As in Gaza, there is no shortage of evidence of Israel’s decade’s old systematic attack upon the civil society and institutions of the occupied West Bank. As in Gaza, ultimately, all Israeli policies there are driven by the subterfuge of necessity.

Whether it is forced population displacement or the ever present dividing walls and checkpoints or a dozen other illegal military sanctions, Israel punishes some two and a half-million civilians for the drive of their political will or the legitimate military resistance of the relatively few.

Simply put collective punishment at its worst.

Thus, since the occupation began in 1967 mass incarceration has become the norm with more than 800,000 Palestinians from the West Bank imprisoned. Almost all have been denied any modicum of due process and were prosecuted, tried and convicted by military tribunals. Jews living in the Occupied Territory are, of course, prosecuted in civil courts and receive the full panoply of their civil criminal rights.

Most of the 800,000 were charged on the basis of unreliable secret evidence. Using the talisman of “security,” those imprisoned over the years include many tens of thousands prosecuted for little more than their politics beliefs, or their speech, association or movement.

Prisons come in many forms. There are those with cellblocks and bunks and others with walls and checkpoints which keep those at liberty nonetheless prisoner to their plight. Throughout the West Bank these walls and checkpoints not only limit movement and illegally divide families into crafted segregated communities, but deny students equal education and the frail and infirm quality medical care.

Throughout the occupation mass displacement of indigenous communities, including those of Bedouin families and neighborhoods, in East Jerusalem that date back millennium, have been undertaken or razed to accommodate illegal settlements.

To date, more than 800,000 settlers reside in the West bank with much of it now annexed in clear violation of international law. Often Muslims, and increasingly Christian Palestinians, are denied the right to exercise their religious beliefs due to their age, through embargoes on travel or closure of Mosques or churches due to “security” … including the Al Aqsa Mosque and compound. It has become common place for settlers or Israeli soldiers or police to attack Al Aqsa causing damage to the third holiest site in Islam or casualties, including death, to those in prayer.

During other periods, East Jerusalem has been hard hit by Israeli “security” steps… including dozens of military checkpoints and concrete roadblocks at entrances to various neighborhoods and internal community roads causing great disruption to the lives of several hundred thousand Palestinian residents.

Typically, as an adjunct to such neighborhood closures, policing operations are undertaken in which thousands of residents, of all ages, are stopped, searched and questioned for nothing more than living on a given street. More than a few reported abusive encounters with Israeli police and soldiers including sexual harassment either by comments or physical contact.

These measures, which arbitrarily targeted large segments of the East Jerusalem population, bear no nexus to the commission of attacks that had occurred earlier, elsewhere, in East Jerusalem. As a result tens of thousands of Palestinians had their rights to freedom of movement, access to healthcare and to maintain their standard of living unreasonably disrupted.

While many of these restrictions have been lifted, some neighborhoods continue to suffer from on-going and severe access restrictions as well as abusive policing operations.  Overall, these arbitrary security measures have adversely impacted the local and whole Palestinian economies and reduced employment opportunities to a community already suffering from high rates of joblessness.

On occasion, entire villages or towns have been sealed off in the West Bank because of military operations, once again unrelated to local acts of violence, thereby disrupting the lives and livelihoods of their residents.  These measures constitute prohibited collective punishment.

Elsewhere, other Palestinians have not been so “fortunate” as to merely suffer from checkpoint harassment on their way back home. Punitive home demolitions have long been a mainstay of the Israeli military targeting the families and relatives of Palestinians allegedly involved in attacks, even in the absence of any evidence that the families had any prior knowledge of, or participated in, them. Although intermittent, these demolitions have destroyed dozens of homes leaving several hundred Palestinians homeless… including almost one-hundred children.

Punitive demolitions of Palestinian homes also violate a number of core human rights including the right to an adequate standard of living, the right to family life, the right to freedom of movement and physical and mental health.

Although the practice eventually reached the Israeli High Court, it was upheld on the basis that the destruction was necessary on “deterrence and security grounds.” It was not the first time the Court ignored well-settled international prohibitions against collective punishment and if history is, indeed, the guidepost of what is yet to come… it will not be the last.

Conclusion

What greater crime can there be than to steal a child’s smile… to snatch their hope, health and happiness. Yet, today, that heartless theft has become so much the norm throughout the world.  Neither warrior, nor foe, they have become the soft side of hard hearts that embrace collective punishment as the sure path to conquest.

In the last three months alone, 23 Palestinian children have been murdered by Israeli snipers; their crime… the audacity to march for a dream. Just last week, in Yemen, 40 children lost their future to a bomb dropped on a school bus by a Saudi Jet supplied by a US company. Last year 50,000 Yemini children lost their lives to a measured more twisted death, one caused by starvation or disease through an embargo that has long denied its civil population food, medicine and water. In Syria it is estimated children are one out of every four who have lost their lives to bombing campaigns of the United States and Russia. Tens of thousands of others have been killed by guns and ground explosives. Greater than four hundred thousand Rohingya children now live in refugee camps in Bangladesh, fleeing genocide in Myanmar. Thousands are orphans… many of them work in the sprawling sex trade having been greeted in their flight by utter poverty and rape.

This is the face of collective punishment in all its horror. Our collective future lost to our failed past.
Battered and bruised, more than a hundred and fifty years ago, some in the community of nations began to ponder the madness that had long consumed non combatants for the folly of a fight that was not theirs to pick.

In the midst of the mayhem that was the US Civil War, the nascent Red Cross began to speak of humanitarian relief. In Europe, others stunned by seeming decades of on-going, widespread conflict began to explore the plight of the wounded.

From this discussion grew the Geneva Convention of 1864.  Other conventions and protocols were soon to follow ultimately extending to the protection of civilians in enemy and occupied territories. Known simply as a ban on collective punishment, it was to be the wishful panacea that would protect most of the world from the ravage of the few. It has failed.

To walk down these roads from afar is a painful journey as so much a witness to events and places that have unfolded with tragic eyes before us, but not nearly as difficult and destructive as it has been for those who have lived it.

We of exceptional position, whether born of race, opportunity or mere providence, are witness today to an unprecedented attack on the most vulnerable among us… millions lost to the callous crosshairs of dispute and despair, some age-old, others of recent vintage.

Long ago, at the opening of the war crimes tribunal at Nuremberg, a simple question was posed that remains no less probative or powerful today than it was more than seventy years ago:

“Under the law of all civilized peoples, it has been a crime for one man with his bare knuckles to assault another. How did it come that multiplying this crime by a million, and adding fire arms to bare knuckles, makes it a legally innocent act?”

Prohibition of collective punishment is the long settled law of the international community. Yet it remains very much but a tease… a sanction without a herald.

It is a message lost to the powerful.  But as we approach the midnight of our shared fate there is still time for it to become our collective call.

If not… we are all doomed, deserving victims to our own indifference.
More articles by:Stanley L. Cohen
Stanley L. Cohen is lawyer and activist in New York City.

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90 years old, political gay activist, hosting two web sites, one personal: http://www.red-jos.net one shared with my partner, 94-year-old Ken Lovett: http://www.josken.net and also this blog. The blog now has an alphabetical index: http://www.red-jos.net/alpha3.htm

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