Showing posts with label Diana Block. Show all posts
Showing posts with label Diana Block. Show all posts

12 May 2017

SAN FRANCISCO STATE UNIVERSITY - NO SANCTUARY FOR PALESTINIAN SCHOLARSHIP


No Sanctuary for Palestinian Scholarship



Edward Said mural. Lead Artists: Fayeq Oweis & Susan Greene
Battleground San Francisco State University

At a March 2017 conference of the National Association of Ethnic Studies held at San Francisco State University (SFSU), President Leslie Wong boasted about the University’s role as a sanctuary campus. He referenced  SFSU’s proud history of engaged  social justice scholarship going back to the 1968 Third World strike by students which established the first Ethnic Studies College  in the country.

To Terry Collins, an alumnus of SFSU who was a member of the Black Student Union that started the Third World strike, and is the current Board President of KPOO community radio, Wong’s words rang hollow.  “We fought for a radical vision of what ethnic studies should mean,” Collins told me.

  “Last spring students had to protest and even hunger strike just to keep Ethnic Studies alive after it was threatened with major cuts.  They won a few crumbs but so much more is needed.  And Palestinian faculty, students and programs have been under constant attack! Where’s the sanctuary for them at SF State?”

Collins, an adamant supporter of Palestine since the sixties, was referring to a series of incidents over the past year at SFSU that have targeted the General Union of Palestinian Students (GUPS) ,Professor Rabab Abdulhadi, and the Arab and Muslim Ethnicities and Diasporas (AMED) program which she founded.  Most recently, racist, Islamophobic posters were plastered  across campus on May 3rd and to date there has been no public denunciation of this hate speech by President Wong.

  While such attacks are not unique to SFSU, they have been escalating at a campus which has been a battleground for social justice struggles of many types, including Palestine, over decades.
In April 2016, the Israeli mayor of Jerusalem, Nir Barkat, was invited to speak at SF State.  A coalition of SFSU student groups, led by GUPS, protested against his talk citing Barkat’s extreme policies of expulsion and violence against Palestinian residents, including home demolitions, evictions, lock downs and collective punishment of entire neighborhoods in East Jerusalem. The day after the peaceful protest, which succeeded in interrupting Barkat’s speech, President Wong ordered a full investigation of the protest, reportedly after a telephone conversation with Rabbi Marvin Hier of the Simon Wiesenthal Center who urged this course of action.  Hier referenced the successful prosecution of the Irvine 11, students who had interrupted the speech of Israeli ambassador Michael Oren in 2010 and were convicted of conspiracy to disrupt a public meeting in 2011.

Over the course of the next five months, GUPS members and other students, primarily women, were not only subject to an intensive, disruptive official investigation but were also targeted by death and rape threats, and a vicious online campaign by  Canary Mission seeking to derail their academic careers.  The University investigation exonerated the students on most of the charges in September 2016, but the students’ lives had been turned upside down.  None of the threats or harassment by pro-Zionist groups were ever addressed by the University.   In their statement responding to the report, GUPs pointed out the degree to which their education, lives and safety had been compromised in the name of protecting pro-Israel free speech. “Not only were we subjected to this hate monger [Barkat], but we were investigated for months and publicly smeared as violent and anti-Semitic.”

Shortly after the report exonerating the students was released, another front of assault was opened against Palestinian scholarship at SFSU.   An online petition was launched by the Middle East Forum (MEF), an Islamophobic, pro-Israel group led by Daniel Pipes and David Horowitz, calling on President Wong  to terminate a Memorandum of Understanding (MOU )with An-Najah University in Nablus in the Palestinian West Bank.  The MOU was established in 2014, initiated by Dr. Abdulhadi ,with the stated purpose of encouraging exchange and partnership between the two universities and with the AMED Studies program. The petition accused An-Najah of “incitement to violence, anti-Semitism and the glorification of terrorism.”  The vilification of An-Najah, which is consistently ranked as a leading academic institution in the Arab world, was accompanied by a specific attack on Dr. Abdulhadi who was condemned for initiating the MOU and for her “record as an anti-Israel activist.” Some of the examples given included her role as a founding member of the US Campaign for the Academic and Cultural Boycott of Israel and her service as faculty advisor for GUPS.

The catalyst for this attack was a conference, Freedom Behind Bars, held at An-Najah in March 2016. This author attended the conference as part of the Prisoner, Labor and Academic Solidarity delegation to Palestine convened by Dr. Abulhadi.  To the delegation, the conference  was an exciting model of what international academic exchange between activist scholars should be.  To the MEF authors of the anti-An-Najah petition, the conference was a threatening example of the powerful potential of unfiltered exposure to Palestinian scholarship taking place in occupied Palestine.

Our delegation immediately issued an open letter in response to the petition, calling on President Wong  to uphold the importance and validity of the MOU with An-Najah, to reject the defamation of Dr. Abdulhadi and to expand institutional support for the AMED program.  Wong’s office issued a lukewarm response, endorsing all of the University’s exchange programs without specifically upholding the one with An-Najah.    As our open letter was rapidly gaining signatures by students and faculty at SFSU and around the country, an even more egregious act of hate speech occurred on the SFSU campus as well as at UC Berkeley and UCLA.

On the morning of October 14, 2016, students arrived at SFSU to find numerous posters with racist caricature portraits plastered all over campus, defaming Professor Abdulhadi  and Palestinian student leaders by name and labeling them “Jew Haters” and “terrorists.” The posters were signed by the Horowitz Freedom Center, a virulently anti-left and Islamophobic organization. Students immediately went across campus tearing the posters down while University administration did nothing for hours.  President Wong finally issued a statement calling the posters “bullying tactics” but did not even mention that the Horowitz Freedom Center was responsible for them or label them a hate crime.

In response to these posters, numerous articles, statements, and petitions were issued by a wide variety of media and organizations including Palestine Legal, Arab Resource and Organizing Center, UAW Local 2865, International Jewish Anti-Zionist Network,  Jewish News and the Jewish Studies Department at SFSU.  They called on Wong to pursue an investigation of the posters as a hate crime and to defend GUPS, AMED, Dr. Abdulhadi and the Arab and Muslim community at SFSU. To date none of this has happened.

As Terry Collins points out, the incidents of the past year are just an intensification of long time problems  facing the AMED program and the Palestinian and Arab communities at SF State.  Dr. Abdulhadi was recruited to SFSU in 2007 from the University of Michigan, Dearborn.  Her recruitment was part of the implementation of the recommendations of a campus/community Task Force that was formed at SFSU in order to address a backlash against Palestinian and Arab students in the post 9-11 era.  According to Dr. Abdulhadi, she accepted the position at SFSU in order to create a program whose explicit purpose was the production of knowledge for social justice. Given the history of social justice engagement at SFSU, the large Arab and Palestinian population in the Bay Area, and the progressive political climate in the region, she believed that it would be an ideal place for her to develop this type of program.   In her recruitment contract she was promised two additional faculty positions for the program as well as administrative support.  However, none of these contractual obligations have ever been met.

A year after Dr. Abdulhadi was recruited in 2008, the Department of Jewish studies at SF State received a gift of $3.75 million from the Richard and Rhoda Goldman Fund to create an endowed chair in Israel studies, which SF State boasted put it “at the forefront of an emerging new academic field.”  Since then Israel studies has continued to grow, while the AMED program has never expanded beyond Dr. Abdulhadi.  Recently Dr. Abdulhadi was told by President Wong that due to budget constraints, the only way that the two promised faculty positions could be added would be if the program itself could bring in large gifts or grants.

The problems confronting the AMED program have developed in the context of nationwide attacks on Palestinian scholarship including employment termination, disciplinary actions, suspension of student groups and cancellation of course sections.  As the Boycott, Divestment and Sanctions (BDS) movement has gathered momentum on college campuses across the U.S., the Israeli government and its allies have prioritized the targeting of all scholarship and activity that includes an anti-Zionist, anti-colonial, pro-Palestinian perspective.  Meanwhile, in the same period as online harassment and academic investigations were occurring at SFSU, students at An-Najah and other Palestinian universities have been subject to a mounting wave of raids and arrests. Since it is illegal for Palestinian students to organize protests on campuses, and campus political organizations are banned, there is a constant pretext for the Israeli military occupation to arrest students arbitrarily.  The increasing criminalization of speech and activism about Palestine on U.S. campuses represents a move in the same direction.

Yet despite the election of Trump, the acceleration of openly Islamophobic  policies, and the appointment of ultra-Zionist David Friedman as U.S. ambassador to Israel , the colonial reality of Palestine is breaking through the American wall of denial in unprecedented ways.  On April 16, 2017 the New York Times published a searing op-ed by Marwan Barghouti, a Palestinian leader and political prisoner, indicting the Israeli colonial prison system and announcing a hunger strike by over 1,500 Palestinian prisoners which has continued into May.  A week later, Omar Barghouti,  a co-founder and leader of the BDS movement,  accepted the Gandhi Peace Award at Yale University after an international outcry pressured Israel to reverse a travel ban it had imposed on him.  And on April 27th, the Washington Post published an interview with Palestinian parliamentarian and former political prisoner Khalida Jarrar in which she explains her support for the prisoner hunger strike and highlights the particularly cruel conditions to which Palestinian women prisoners are subjected.
Not surprisingly at the same time, the backlash has been escalating at San Francisco State.  In the beginning of April, Cinnamon Stillwell, the West Coast representative of Campus Watch and a graduate of SF State, accelerated the call to revoke the MOU between An-Najah and SFSU by denouncing the inclusion of former prisoners in the U.S. delegation that participated in the An-Najah conference.  And Nir Barkat, intensified the pressure on President Wong when he canceled a speaking engagement  at SFSU  claiming that SFSU hadn’t  sufficiently publicized the event  and therefore was continuing its “marginalization and demonization of the Jewish state. “

On May 3, students once again found dozens of anti-Palestinian posters plastered around campus, vilifying Palestinian feminist leader Rasmea Odeh,  Students for Justice in Palestine and a Jewish Voice for Peace.  In an urgent message to Wong, GUPS responded clearly, ““Once again SFSU administration has failed to protect us and provide a safe work and study environment for students, faculty and staff.   Claims of being a sanctuary campus must be evidenced in deeds not in words. This applies equally to Muslims, Arabs and Palestinians as it applies to everybody else.”  Their email included numerous pictures of the racist posters before they were taken down.    In a Kafkaesque response, Wong responded the next day with an email claiming that he couldn’t do anything because the campus police “were unable to find any of the posters.”  He encouraged students to call the police and campus counseling if they felt unsafe.

2017 marks the tenth anniversary of the Edward Said mural which was created at SF State in a collaborative effort between students, artists and community members to honor this preeminent Palestinian scholar.  Like everything related to Palestine at SFSU, the mural has been the subject of ongoing bitter controversy, fanned by outside Zionist organizations.  The SFSU administration cites the mural as a symbol of its commitment to “healthy debate,” and “respectful solutions.”  To Terry Collins, the battle at SF State has never been about healthy debate or free speech.  “They’re trying to make an example of the students, GUPS, the AMED program because they’re standing up for Palestine’s freedom, just like the BSU stood up for Black freedom back in 1968,” Terry stresses. “It’s up to those of us in the community to have their backs!”
Diana Block is the author of a novel, Clandestine Occupations – An Imaginary History (PM Press, 2015) and a memoir, Arm the Spirit – A Woman’s Journey Underground and Back (AK Press, 2009).  She is an active member of the California Coalition for Women Prisoners  and the anti-prison coalition CURB. She is a member of the editorial collective of The Fire Inside newsletter and she writes periodically for various online journals.
 
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16 May 2016

REFLECTIONS ON A DELEGATION TO IMPRISONED PALESTINE

Reflections on a Delegation to Imprisoned Palestine


Emory Douglas, BPP Minister of Culture, with Mukhles Burgal an
Emory Douglas, BPP Minister of Culture, with Mukhles Burgal and his son.

At the end of March 2016, I was part of a nineteen-member Prisoner Solidarity and Labor Delegation that traveled from the United States, the country with the largest number of prisoners in the world, to Palestine, a nation where 40% of the male population has been imprisoned. (This article focuses on the prisoner solidarity portion of the delegation. To understand the full breadth of the delegation’s trip, see our delegation statement.) Convened by Dr. Rabab Abdulhadi, professor at San Francisco State University, this was the first U.S. delegation to focus specifically on political imprisonment and solidarity between Palestinian and U.S. prisoners. We built on a long history of mutual inspiration and exchange dating back to the 1960’s. In 2013, when prisoners at Pelican Bay prison in California undertook an historic hunger strike to protest long term solitary confinement at the same time as Palestinian prisoners were on hunger strike against administrative detention, this exchange was renewed. Khader Adnan, a former Palestinian political prisoner who had waged a hunger strike in Israeli prisons for 66 days, sent a strong message of solidarity to the California hunger strikers, supporting their actions.

Our delegation grew out of this consciously revitalized connection across walls and borders. The Israeli and U.S. states have collaborated continuously, since the establishment of Israel in 1948, to develop repressive carceral strategies to contain resistance to colonialism and racism. We wanted to bring a delegation of people who were actively engaged in the struggle against imprisonment to Palestine to meet with their Palestinian comrades. Hank Jones, a former member of the Black Panther Party was imprisoned three times for his political activities, most recently in 2007 when he was arrested as part of the San Francisco 8 case. Laura Whitehorn and Claude Marks each spent years in prison for their anti-imperialist actions. Manuel La Fontaine was radicalized by prison elders during the time he spent in California state prisons and now organizes with All of Us Or None. Emory Douglas was minister of culture for the Black Panther Party from 1967 to 1982 and continues his work as a revolutionary artist today. All of the delegation members came with an understanding that the Palestinian struggle for freedom is a central part of building a worldwide movement against U.S. imperialism and for liberation.

From the moment we crossed from Jordan into Palestine, we were surrounded by the dense matrix of border crossings, military checkpoints, walls, gates, watchtowers, surveillance cameras and 22 prisons that ensnare Palestinians, enforcing a racist, apartheid control over their daily lives. According to Professor Reema Hammami of the Institute of Women’s Studies, Birzeit University, the Zionist state has developed the most intensive regime of spatial control over a land area that has ever been invented. Its goal is to crush Palestinian resistance that has been sustained, against all odds, since the Nakba (catastrophe ) 68 years ago.
Since 1967, Israel has imprisoned approximately 800,000 Palestinians and currently holds 7,000 Palestinian political prisoners. With the help of Zakaria Odeh, executive director of the Civic Coalition for Palestinian Rights in Jerusalem , we met dozens of former prisoners – old and young, women and men, all widely respected for their role in the freedom struggle. Everywhere we were welcomed as fellow “strugglers,” people whose life experiences, values and commitments were linked to theirs, an honor which we took very seriously. One of our first visits was with Mukhles Burgal in his home in Lydd. Mukhles spent 28 years in prison and finally was released in 2012 as part of the exchange of Israeli prisoner Gilad Shalit for the freedom of 1,027 Palestinian prisoners. Mukhles’ son sat on his lap, listening as Muhkles described how his own father had fought against the colonization of Palestine before the 1948 Nakba which displaced 85% of Palestinians from their land.

Mukhles was first imprisoned at twenty years old and was arrested for the second time in 1987 and charged with attacking an Israeli military bus. He was interrogated violently for fifty-seven days, enduring sleep deprivation, noise, and extreme cold. The Israeli interrogators threatened his family and used prisoners who were collaborators to undermine his resolve, but he was able to overcome all of this. To withstand the pressure of interrogation, prisoners practiced sumud, a concept rooted in the Palestinian anti-colonial struggle which can be best translated as steadfast resistance or standing one’s ground with dignity.

Themes of collectivity, sumud ,and intergenerational commitment to Palestine’s freedom were repeated by all the former prisoners we met. We spoke with four women who had previously been in prison themselves. Now, they explained, they were visiting their children in prison. “Palestinian mothers bring their children up to be steadfast,one of the women commented and went on to describe how she taught her son not to betray the movement if he were arrested. “The Palestinian mother loves her children very much, but you cannot believe how much she loves her homeland,” one of the other women declared.

The women described the arduous challenge of visiting their children in prison, traveling for 10-15 hours each way, passing through multiple checkpoints and enduring several humiliating full body searches at the prison itself. If no arbitrary circumstance prevented the visit from happening, they were finally able to see their child for half an hour through a plexiglass window. We were struck by the similarity of the grueling prison visiting process for families in the U.S., designed to torment families and prisoners alike.

Rula Abu Duhou , a former prisoner and current faculty member at Birzeit University’s Institute of Women Studies , told a story about collective steadfastness among women prisoners and how it led to an important victory. After the Oslo Accords in 1993, the Israelis agreed to release prisoners as a goodwill gesture. However, the releases didn’t include those with long sentences, those who were sick, or the women. The women prisoners began to organize themselves and their mothers formed a committee to advocate for their release.


Then in 1996, right before Palestinian legislative elections were to be held, the Israeli government announced that all the women who were together in Hasharon prison would be released, except for five. The women took a vote and decided that either all forty of them would be freed together or none of them would leave.

The prison threatened to forcibly release them if necessary, so the women locked themselves into two cells, blocking the Israeli guards from entering. They were hungry and very crowded in the two cells but they kept their spirits up, telling stories and encouraging each other. Several days later all of them were released. “We won our collective freedom through collective struggle,” Rula concluded pointedly.

We heard repeatedly about the dialectical relationship between the struggle inside prisons and outside. During the first Intifada the slogan used was “Bring the intifada inside the prison cells and bring the prison into the streets.” A 1992 prisoner hunger strike was one of the most successful due to the level of outside support connected with the intifada.

On the other hand, everyone we met, including representatives of political parties, grassroots, social and cultural organizations talked about the destructive impact the 1993 Oslo Accords have had on the struggle outside and inside prisons. Masked as a step towards Palestinian autonomy, the Accords have reinforced Israeli colonial control, dramatically escalated the takeover of land in the West Bank and Jerusalem, and have weakened the fabric of the movement . As one former prisoner explained,” most significantly, Oslo has occupied the mind.”

Now, twenty-three years post-Oslo, a broad cross section of organized forces agree on the critical need to rebuild a more unified Palestinian liberation movement. Key to this unity is upholding the right of return for all Palestinians with the goal of creating a sovereign Palestine. At the same time, in the face of escalating home demolitions, land confiscation, multiplying checkpoints, religious provocations, arbitrary arrests, and state-sanctioned Israeli vigilante terror, Palestinian youth in East Jerusalem and the West Bank have begun to rise up, using a variety of tactics, in what many are calling a third intifada. According to numerous people we spoke with, this new intifada is providing an alternative to the Oslo way of thinking and represents the insurgent consciousness of a new generation.

Israel’s response to this resurgent movement has been brutal. Since October 2015, 5,000 arrests have taken place and dozens of extra-judicial executions. The assault against youth has been accompanied by a new level of sadistic punishment of their families. We met with Muhammad Elayyan, himself a former prisoner, a lawyer and the father of Bahaa Elayyan who was shot dead on October 13, 2015 by Israeli police for allegedly attacking an Israeli bus. As punishment for his son’s offense, even though no evidence or published proof has ever been presented linking Bahaa to the attack, their family home was demolished in January 2016

Additionally, the Israelis refused to release Bahaa’s body, as well as the bodies of 55 other youth who have been killed since October 2015. A few of the fifty-five bodies had been returned to their families frozen in a block of ice with the requirement that they be buried within a few hours, making it impossible to bury them according to Sharia law. Muhammad’s family refused to accept Bahaa’s frozen body. Along with the other “families of the unburied bodies,” they have brought their demand to release the bodies to the Israeli Supreme court and have launched an international campaign to expose this new level of psychological/cultural warfare against Palestinian families. After our wrenching visit with the family, we went to look at the gaping hole which had been the site of the Elayyan family home before its demolition. Painted in Arabic on the wall of an adjacent house were the words, “The blow that does not break your hand makes you stronger.”

The spirit of that slogan reverberated throughout our trip. Oslo might have weakened the Palestinian hand, but it certainly hadn’t broken it. That spirit was reflected in the remarkable murals painted on walls across Palestine, including the apartheid wall in Bethlehem and the walls and ceilings of the Ibdaa Cultural Center in Dheisheh refugee camp. We witnessed the spirit in the tireless work of the Addameer Prisoner Support and Human Rights organization that defends political prisoners day in and day out and in the dedication of Defense for Children International-Palestine that strives to protect the rights of Palestinian children, including those in prison and detention. And we applauded that spirit in the unprecedented success of the international BDS campaigns, a success that has so threatened Israel that an Israeli minister recently called for the civic assassination of BDS leadership.

This spirit was also pervasive at two conferences we participated in at Birzeit and An-Najah universities where many of the faculty and student presenters were former prisoners. Here, members of our delegation shared stories of incarceration, racism, clandestine struggle, and the challenges of building political movement in the U.S. We also brought messages of solidarity, collected in a pamphlet, from current U.S.-held political prisoners, including Herman Bell, Jalil Muntaqim, David Gilbert, members of the MOVE 9, and Mumia Abu-Jamal. Mumia actually called in to the conference from prison in Pennsylvania , and commented eloquently on the links between the Black and Palestinian freedom struggles. The pamphlet had a picture of Rasmea Odeh on its cover, drawn by transgender political prisoner Marius Mason. Decades after being tortured in Israeli prisons, Rasmea, who now lives in Chicago, is being prosecuted on trumped-up charges by the U.S. government in conjunction with Israel, a punishment for her continuing support for Palestine’s liberation.

Back in the United States, Palestine is being discussed more broadly than ever, even entering into the Presidential debates. At the same time, attacks on Palestine’s supporters by Zionist organizations are escalating, especially on campuses where divestment and other pro-Palestine campaigns are gaining momentum. Students and faculty are being labeled anti-Semitic, and their future education and employment is being threatened. In this charged atmosphere, there is increased pressure to tone down the scope of solidarity. In Palestine, we learned that compromising fundamental principles has only weakened the liberation movement. We are committed to amplifying the voices of 7,000 steadfast Palestinian political prisoners and to upholding the right of return, self-determination, and sovereignty for Palestine as non-negotiable principles, in the spirit of sumud.

Diana Block is the author of a novel, Clandestine Occupations – An Imaginary History (PM Press, 2015) and a memoir, Arm the Spirit – A Woman’s Journey Underground and Back (AK Press, 2009).  She is an active member of the California Coalition for Women Prisoners  and the anti-prison coalition CURB. She is a member of the editorial collective of The Fire Inside newsletter and she writes periodically for various online journals.

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90 years old, political gay activist, hosting two web sites, one personal: http://www.red-jos.net one shared with my partner, 94-year-old Ken Lovett: http://www.josken.net and also this blog. The blog now has an alphabetical index: http://www.red-jos.net/alpha3.htm

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