Showing posts with label Andrew Levine. Show all posts
Showing posts with label Andrew Levine. Show all posts

29 December 2019

SANDERS AFTER CORBYN: THE JEWISH QUESTION


Sanders After Corbyn: The Jewish Question




Drawing By Nathaniel St. Clair

The hordes of Democratic Party pundits, anti-Trump Republicans, and former national security state functionaries who supply CNN and MSNBC with endless streams of jibber-jabber, along with their counterparts at The New York Times and Washington Post, are pulling out all the stops — trying to convince Democrats that only a “moderate” can defeat Donald Trump.

They speak for the dead center, and they are dead wrong.

They do have a ready audience, however; in part because apologists for the Democratic Party have been fairly successful at passing blame for Hillary Clinton’s defeat in 2016 onto everything other than her corporate and Wall Street friendly politics. Running against Bernie Sanders, Clinton’s politics epitomized moderation.

Alarmingly many potential Democratic voters just don’t get it. The Democratic Party’s leaders and publicists have seen to that; they peddle their snake oil well.

The hard truth, though, is that the “centrist” politics they promote helped get us to where we now are.

 Try convincing the targets of their propaganda operations otherwise, however; it isn’t easy.

That the next, long overdue recession continues to tarry does not help matters.

Neither has the election that the British Labor Party lost so ignominiously a few weeks ago. Its consequences will be dire — over there. Back here, they could be as inconsequential as elections in any of several economically or militarily more formidable US allies in Europe or the Far East. That would be not particularly consequential at all. But this will not be the case; they will matter a great deal.

UK elections matter more than those in other countries – in part because we have a longstanding “special relationship” with the Brits that we don’t have with, say, the French or the Germans or the Japanese, and because we are accustomed to thinking that “the English-speaking peoples” as Churchill called them — Americans, Canadians, Australians, and New Zealanders — are somehow joined at the hip.

In the final analysis, though, if the UK under Boris Johnson diminishes itself further by leaving the EU, or even if it self-destructs by causing Scotland or Northern Ireland to break away, Americans will have little reason to take notice.

Corporate media, however, are doing all they can to make Americans notice enough to draw the wrong lesson from Labor’s electoral debacle. Their barely hidden objective is to convince potential Sanders or Warren voters in this Spring’s caucuses and primaries that promising “pie in the sky,” as they claim the Labor Party under Jeremy Corbyn’s leadership did – in other words, promoting genuinely, not merely cosmetic, departures from the status quo — is an all but certain path to defeat.
Knowledgeable commentators who are not too blatantly in the thrall of Tory or Blairite ideology tell a different story. They explain how it was not Labor’s socialist (or social democratic) agenda that did the party in, but divisions within it over Brexit, and power struggles between the party’s left wing and its functional equivalents of mainstream Democrats. They tell us that Corbyn, a bona fide socialist and anti-imperialist, could have played his hand better, but that, in the end, he was defeated by circumstances largely beyond his control.

Brexit was the main culprit; it divided the Labor Party, just as it divided the UK generally. The ancien rĂ©gime’s defenders took take full advantage of the fallout from the Brexit vote, something Corbyn was unable to do.

Moderates, in and out of Labor’s ambit, had it in for Corbyn for many of the same reasons that their counterparts in the United States have it in for Sanders and Warren. The election gave them an opportunity to act on their class-interest based animosity.

Like George McGovern, the Democratic candidate for president in 1972, Corbyn is an estimable figure whose candidacy was supported by large segments of his party’s base, but who was effectively undermined by his party’s establishment and by the media that serve it.

Does this bode ill for progressives on this side of the ocean? Are these latest British elections relevant at all?

Tip O’Neil, the Speaker of the House of Representatives from 1977 to 1987, famously declared: “all politics is local.” This is, at best, a gross exaggeration; politics, especially at the national level, is national too.

It can also be, or appear to be, international. Thus, Britain and the United States sometimes seem to march in tandem, Britain leading the way.

Margaret Thatcher begat Ronald Reagan, and New Labor begat Clintonism. More recently, the UK’s Brexit vote was followed by Trump’s election.

Sometimes, the far greater power, the United States, manages to take the lead. Thus, now that the dust from the Brexit vote has settled, the UK has a Trump of its own. Johnson is better educated than Trump, more worldly and smarter, but he is every bit as cartoonish and vile.

It is therefore understandable that Corbyn’s shellacking would be on peoples’ minds, especially at a time when, with nationalism and illiberalism everywhere on the rise, much of the world seems hellbent on taking a great leap backwards.

Trump is as much a symptom as a cause of this sad turn of events, but thanks in part to the bad example he sets, as president of what is still the world’s only superpower, authoritarian politics is taking hold the world over – in Russia, Turkey, Egypt, Brazil, India, Hungary, Poland, and the Philippines, among others. Too bad for the people who live in those places that these are countries in which liberal norms are notoriously less secure than in the US or the UK.

If all politics really were local, illiberal backsliding could be more easily isolated, minimizing the harm. But politics is not nearly local enough. And since efforts to derail progressive initiatives in the United States have, if anything, intensified of late, and since it is widely believed that the British election is of at least some relevance to American leftists pondering how best to proceed, it is of paramount importance to learn whatever constructive lessons we can from what happened to Corbyn and the Labor Left.

Forces intent on maintaining the old regime in the UK besmirched Corbyn, preposterously but nevertheless with some success. If and when their American counterparts adapt their methods, it is urgent that their efforts be resisted with all the militance we can muster.

***
Of the many candidates still vying to be the Democrats’ nominee for president, the billionaires and the moderates ought to be ruled out from the get-go. This is not the place to rehearse the many reasons why; but see my last piece, “Enough Absurdity; Time to Get Smart.” It is different with Sanders and Warren. Either one would be OK, though, in my view, Sanders would be a whole lot better.

He is more authentically left-wing, more Corbyn-like, as it were. If, and only if, the emerging Democratic Left plays its cards right, being like Corbyn is the very opposite of a recipe for defeat.
A Sanders candidacy would wean workers away from the Trump fold – not by advancing kinder gentler versions of the neoliberal policies that made Trump inevitable, but by undoing the conditions that made Trump and Trumpism possible.

Doing so would have a salutary effect on the entire body politic, even in the short run. In the slightly longer run, a Sanders presidency would help roust that great sleeping giant, the American working class, from its soft-on-moderates slumber, setting it free it to resume its historic mission. For remaking the world in ways that are ecologically sound, just, and fit for human habitation, we cannot currently do better than that.

I have three misgivings, however. Even taken together, they do not, in my view, make Warren the better choice, but they are worth reflecting upon and dealing with.

The first is that the time is past due for a woman to be elected president. The main reason why this is important, I think, is so that we can get beyond the point where it is important.

Others, of course, would disagree; they think that electing a woman is important, perhaps even all important, in its own right.

That was certainly the view of many Clinton supporters in 2016. At this point, though, even many of them realize that, despite all their brouhaha about “the glass ceiling” three years ago, the country is, and long has been, “ready” for a woman president. It is finally dawning, even on those who want a woman elected most, that, as James Carville, Clintonite extraordinaire, might put it: “it’s the politics, stupid.”

By that measure, Warren is not at all bad; Sanders, however, is a whole lot better.

My second misgiving has to do with age. This is a problem for Biden too, of course, and also for Trump, though, in his case, all the valences change – enough to allow finding comfort in the thought that as long as there are strokes, all is not lost.

Both Sanders and Warren are in their seventies, but he is roughly two presidential terms older than she. Clearly, at this point, they both have all their marbles and then some. But, as the saying goes, old age is not for sissies; anything can happen.

It is surely of some relevance that, for doing what needs to be done and what they both want to do, eight years, much less four, are not nearly enough; and that, going by the odds, Warren has a better chance than Sanders of still being in top form in eight or even four years’ time.

Being older than Warren and younger than Sanders, and approaching the point where friends and acquaintances are at least as likely to be dead or out of commission as still in their prime, the pertinence of this consideration is something of which I cannot help but be aware, and upon which I can speak with some authority.

Being every bit as Chosen as Sanders, I have some authority on that too, and I also cannot help but be aware of the Jewish Question. Hence, my third misgiving: it is that nominating him might not be, as we say, good for the Jews.

Before Trump, I used to think that in the United States, being Jewish was of no political consequence whatever. How could it be when, for example, Sheldon Adelson, a character straight out of The Protocols of the Elders of Zion, could be all buddy buddy with some of the vilest Republican crackers in all creation, seemingly without objection or even notice from anybody?

Needless to say, it is perilous to be black or brown or Muslim in America; but Jews, it seemed, were safe. I was so sure of this that it didn’t even bother me that my fellow tribesman, Stephen Miller, Trump’s favorite hate monger, evidently thinks so too. It is practically axiomatic that anything that Miller believes is untrue.

It was different, of course, in places like Ukraine, the Democrats’ new favorite country, where old school fascism – and therefore classical anti-Semitism — though repressed within the Soviet Union, never quite expired.

Thus, when Communism imploded, it rose again there and elsewhere in eastern and central Europe, when, with the help of American meddlers, anti-Russian governments were established and took hold all along Russia’s borders.

But even with Steve Bannon and others of his ilk empowered during the Trump campaign, I never thought that anything like that could happen here – not, anyway, before Charlottesville.

Obviously, I was wrong. Long before the day of infamy when Trump and his trophy bride descended that gilded Trump Tower escalator, the Donald was busily kicking over rocks where the ancient demons had been lying dormant and out of sight.

Then, with him in the White House, those demons came back to life and flourished. And so, by now, we might as well be back in the 1930s, but for one salient difference: that there is a state of Israel now, and real anti-Semites love it. This doesn’t diminish the intensity of their hatred of Jews, but it does affect how they express it.

The Trump-induced resurrection of anti-Semitism coincides with and feeds into a developing crisis of legitimacy that threatens support for Israel and for Zionist politics generally. Trump did not bring this crisis on; it has been taking shape for decades. But by handing the most noxious Zionists the moral equivalent of a blank check, Trump and Jared Kushner, his settler-movement loving son-in-law, have effectively licensed them to act out in any way that they think will help their cause.

In enlightened secular circles, Jewish and otherwise, support for a culturally Jewish, Hebrew-speaking homeland for Jews, after centuries of persecution in Europe and especially after the Nazi genocide, continues to resonate.

Nevertheless, the idea that Israel can rightfully be an ethnocratic settler state no longer quite cuts it in the twenty-first century. Neither does the idea that the existence of a Jewish state in Palestine fulfills a “promise” that a God few still believe in made to the patriarchs Abraham, Isaac, and Jacob, characters who probably never existed at all, and who are almost certainly not direct ancestors of Jews alive today.

It doesn’t help either that what was once deemed “a light unto the nations” has become an international pariah state.

How could any right-thinking person, Gentile or Jew, not think of it that way – after the ethnic cleansing of Palestinians living within Israel proper, the imposition of an Apartheid regime over Palestinians in the territories occupied by Israel during the Six Day War, and the increasing awareness of the fact that Palestinians living within Israel’s internationally recognized borders are, for all intents and purposes, second-class citizens?

The Holocaust has had to become Israel’s legitimization myth – not in the sense that it didn’t happen, obviously it did, but in the way that Zionists have come to use it to justify subsequent wrong-doing.

There is, after all, only so much legitimacy that can be squeezed out of the horrific suffering of European Jews during the Nazi period, especially inasmuch as the World War II era is rapidly becoming an historical memory of no more immediate relevance to current thinking than, say, the Civil War period or World War I.

It doesn’t help either, with memories of Apartheid South Africa still in peoples’ minds, that Israel’s vaunted democracy has always been a Herrenvolk affair, a democracy for a master race, or that the Herrenvolk is again becoming a minority in the land it rules – not quite to the same extent that white South Africans were when they were running the show there, but to a considerable extent even so.

For decades, it was comparatively easy, psychologically, for liberal Zionists to live with the contradictory notion of a state that is both Jewish and democratic, when they know full well that whatever else a democratic state may be, it is a state of its people, of an undifferentiated citizenry, not of a particular religious or national group.

This contradiction has become increasingly difficult to gloss over in recent years. It is especially troubling that the Israeli occupation of the territories it seized more than half a century ago, in the Six Day War. is still going on, and that there is no end in sight.

Israel’s defenders have been trying for decades to confound anti-Zionism and all but the mildest criticisms of Israeli policies with anti-Semitism. Fortunately, but also remarkably in view of all the effort they have expended, they have had only limited success.

Lately, though, determined to restore the waning legitimacy of the Zionist idea, they have intensified their efforts, doing all they can to turn what had been a comparatively harmless logical howler, calling two very different things one and the same, into a pernicious ideological fetish.

And so now, they call even longstanding opponents of racism in all its forms anti-Semites. In Corbyn’s case, the charge, leveled straightforwardly, would be too implausible for anyone expecting to be taken seriously to claim. His enemies therefore charged with something slightly different – being soft on anti-Semitism within the party he leads.

Of course, the anti-Semitism his detractors had in mind was not anti-Semitism at all, but anti-Zionism. Inasmuch as Corbyn has been an anti-imperialist solidarity activist his entire life, and therefore a proponent of justice for Palestinians, this “charge” actually does have some basis in fact. The facts in question, however, are grounds for praise, not condemnation.

To be sure, anti-Zionism can and sometimes does morph into genuine anti-Semitism. If anything like that actually went on in Labor Party circles, it ought to have been dealt with aggressively and expeditiously by the party’s leader. Thus, if Corbyn was guilty of anything, it was of not handling such situations as aggressively or as promptly as he should have.

This is not at all the same thing as condoning them. Even in a world of “alternative facts,” that charge cannot be sustained.

Nobody really knows how much, if at all, the smear campaign directed at Corbyn contributed to Labor’s defeat; this is not the sort of thing that can be measured precisely or in uncontroversial ways. It very likely did do some harm, however. To the extent that it did, British Zionists have a lot to answer for.

Because they do, because their efforts on behalf of Boris Johnson – a bona fide racist, Islamophobe, and anti-Semite — succeeded at least somewhat, we can predict, with considerable confidence, that if Democrats run Sanders, a comparable smear campaign will be attempted against him.

It will be a case of “monkey see, monkey do.” And it will encourage real anti-Semites to strut their stuff in ways that will likely give even Stephen Miller cause for concern.

If Warren shows that she too has a decency streak and a backbone, she could be a potential victim as well. Unlike, say, Biden or Cory Booker or, for that matter, any of the other moderates, including the Boy Wonder, Mayor Pete, Warren may have it in her to do the right thing.

Up to this point, however, she has given Zionists little cause to after her. To her credit, she has resisted AIPAC’s advances. But so far, her politics has seemed to stop at the water’s edge.

Sanders is a different story. He is no Corbyn, but he has spoken out in solidarity with Palestinians, even when he could have more easily remained silent.

It is not hard to find reasons to fault his positions on Israel-Palestine over the years but, this side of “the squad” and a few others, he is as good as any Democrat at the national level gets.

Of equal or greater importance, he is helping, as he did with socialism, to change the national conversation – not as much as it needs to be changed, but to an extent that would have seemed unimaginable only a few years ago.

As it becomes increasingly difficult for corporate media to treat the Sanders campaign as if it weren’t happening, we should therefore expect that, before long, we will soon be hearing a lot about “self-hating Jews” and other nonsense that not long ago seemed, like anti-Semitism itself, to have gone extinct, but that has now revived as defenders and beneficiaries of the old order feel increasingly anxious and insecure.

This is what must be fought against — this time, though, with more boldness and strategic acumen than Corbyn and his allies were able to muster.

Evading the problem, say by nominating someone not Jewish – someone other than Sanders — is no way to deal with it; far better to bring the problem to a head and then to confront it head on.

At this point, evasion may not even be an option. Had Sanders been the candidate in 2016, before the Trump effect fully took hold, being a Jewish socialist would probably have been a good deal less disabling than having a Kenyan father was for Obama in 2008.

But that was then; the consequences of Trumpian rule are an unavoidable fact of life now. There is no turning the other cheek, no taking refuge in noxious Zionist nostrums; fighting back is the only way to deal with the real anti-Semitism Trump and Kushner and the others have let loose upon the fragile body politic of America today. It is the only way to deal with all things Trumpian.

Anti-anti-Semites, in this historical moment, therefore have a twofold task: first to assure that Democrats nominate a candidate who is worthy of being a target of a smear campaign, and then to see to it that he (or maybe she) not only prevails over it, but also exposes it for the reactionary nonsense it is.

More articles by:
ANDREW LEVINE is the author most recently of THE AMERICAN IDEOLOGY (Routledge) and POLITICAL KEY WORDS (Blackwell) as well as of many other books and articles in political philosophy. His most recent book is In Bad Faith: What’s Wrong With the Opium of the People. He was a Professor (philosophy) at the University of Wisconsin-Madison and a Research Professor (philosophy) at the University of Maryland-College Park.  He is a contributor to Hopeless: Barack Obama and the Politics of Illusion (AK Press).

22 September 2018

ISRAEL'S ANTI-SEMITISM SMEAR CAMPAIGN


Israel’s Anti-Semitism Smear Campaign




Photo Source U.S. Embassy Jerusalem | CC BY 2.0
Donald Trump is devoted to his bottom line and to a belief in his own greatness.  Beyond that, he has no fixed convictions.

He does have instincts and attitudes, however. Some of them are less odious, at least in theory, than the fixed convictions of neoliberal and liberal imperialist Democrats. Most are worse; and, because the Donald is “special,” nearly all of them are in a state of constant flux.

The more permanent ones have mainly to do with keeping brown and black people, and women of all hues, down and in their place.

The general idea is to maintain patriarchy and, above all, to make America white again – or rather, since it still is mighty white, as white as it used to be.

Trump doesn’t much care for Muslims or Hispanics. He is happy to deal with them, though – if they are rich and far away and if there is some percentage in it for him. Otherwise, like many of his supporters, he holds them in contempt and wishes them ill.

Whenever he can, he harms them as well – often with gratuitous cruelty.
He seems to hold Palestinians in especially low regard. This comes from working with and living among real estate moguls like himself and the politicians, lawyers, accountants, and other shady characters who serve their interests.

 Many of them, the Jewish ones especially, do have fixed, anti-Palestinian convictions.  In our time and place, this goes with being of a certain age.

Were we living in a healthier political environment, the kind that existed before the Democratic Party gave itself over to corporate-friendly identity politics, I’d call aging members of the tribe for whom Israel is everything and Palestinians are nothing “elders of Zion.”  A quip like that is ahistorical but on point and, in a snarky way, even funny.

However, it is no longer kosher to joke around in ways like that. The problem is not just that the dominant tone in politics nowadays is humorless and self-absorbed.  It is also that on the surface, politics has come to have little to do with how the class struggle is going, or with who is doing what to whom, or with where societal benefits and burdens are going.

That was all so sixties and seventies.  Politics today is about not offending peoples’ identities.

Overwrought identity politics does address the interests of subaltern groups in positive ways.  However, the situation is more complicated than that.

Black and brown people and victims of patriarchal attitudes are asserting themselves – boldly and to good effect.  But, despite how things may appear, the class struggle has not gone missing.

Quite to the contrary, American politics today is about what it has always been about: furthering the interests of still mostly white, still mostly male, titans of commerce, industry, and finance.  It is about securing their power and wealth, and the capitalist system that makes their good fortune possible, from hostile political contestation.

To that end, it helps that identity politics is all, or nearly all, there is.

And so, the action nowadays, at least on the surface, is on what Thomas Hobbes (1588-1679) called “trifles… a word, a smile … and any other sign of undervalue…”  Democrats, and Republicans too, have seen to that.

This is why nowadays only the foolhardy dare say anything that could be construed as hurtful by those who have forgotten what they ought to have learned in nursery school — that “sticks and stones can break my bones, but names can never hurt me.”

Jokes about classic anti-Semitic tracts, like The Protocols of the Elders of Zion, are therefore best left unmade.

But what the hell!  “Elders,” straight out of central casting, who have shaped the Donald’s “thinking,” deserve all the disparagement and all the ridicule they get.

For all I know, there are Jewish Trump cronies who are religious or, what comes to the same thing, observant; they may even pray three times a day, keep kosher, and abstain from work on Jewish holidays and on the Sabbath.  It is a good bet, though, that, if there are people in Trump’s life who fit that description, that, even for them, Zionism, Jewish nationalism, matters more than Judaism, the Jewish religion.

Were the Prophetic tradition still alive, there would be religious Jews now calling Zionism a false idol.  Instead, there are religious (observant) Jews who see it as the fulfillment of Judaism, and therefore as a suitable replacement for it.

Since it emerged in the late nineteenth century, Zionism has come in many versions — some liberal, some not.  The kinds Trump knows are virulently rightwing.  It comes with the territory.

His cronies, and their co-thinkers in Israel and around the world, want Palestine ethnically cleansed of Palestinians – to make room for the Herrenvolk,and to guarantee that no “population bomb” will ever jeopardize the Jewish character of what Benjamin Netanyahu, in defiance of logic and history, calls “the nation state of the Jewish people.”

Trump’s presidency has been a godsend for Zionists like that.

It would give our Commander-in-Chief too much credit to say that he has policy objectives in mind.  But some of the people he has empowered do.  They want to give rightwing Israelis whatever they want, and otherwise to do all they can for them.

Trump put his son-in-law, Jared Kushner, a not-too-bright graduate of a Zionist day school and the gzillionaire son of a felonious Trump-like New Jersey real estate mogul, in charge of Middle East diplomacy.  He made a Trump Organization lawyer, Jason Greenblatt, an  “Assistant to the President and Special Representative for International Negotiations.” His bankruptcy lawyer, David Friedman, is his Ambassador to Israel.  All three are in way over their heads; and all three are zealous ethnocrats.

Trump also appointed Nikki Haley his Ambassador to the United Nations and John Bolton his National Security Advisor.  Haley might as well be angling for the title “Whore of AIPAC.”  Bolton is arguably the most execrable neocon in creation.  This is just the tip of the iceberg; the rot goes all the way down.

And so, the Trump administration moved the U.S. Embassy from Tel Aviv to Jerusalem, and cut the entire U.S. aid budget to UNRWA, the UN agency that has been addressing the needs of Palestinian refugees, victims of U.S. backed Israeli ethnic cleansing, since 1949.

Who knows what his rationale for that bit of gratuitous cruelty might be?  Perhaps he wants to be able to say that the humanitarian disasters he causes are bigger than the ones Netanyahu can boast of.

The nicest thing to say about these and other, less spectacularly egregious anti-Palestinian Team Trump initiatives is that they have delivered the coup de graceto the long defunct “two state solution,” and to the pretense that the United States is an “honest broker” with whom Palestinians can deal.

It would be fair to say too that Trump has all but given the keys to the White House to Netanyahu and to even more noxious Israeli politicians farther to his right.

With the House and Senate in the pocket of the Israel lobby, this has always been the course of least resistance for American presidents, especially in recent decades, as Christian Zionists have become a mighty political force.

Those benighted souls are hell bent (literally) on bringing on the End Times – and, with it, the conversion or eternal damnation of each and every Jew.  Jewish Zionists with a modicum of self-respect would therefore tell them t0 go to hell.
But because they realize how important Christian Zionists can be for keeping the Republican Party on board, they pander to them shamelessly.  The Trump administration does too.

Thus, under Trump, American policy towards Israel and Palestine has become worse, but not qualitatively different than it used to be. This is par for the course; Trump makes everything worse, while nothing fundamental ever changes.

Before Trump, there used to be at least a pretense of evenhandedness, and, when pushed too hard, American presidents would sometimes timidly, but decisively, show the Israelis who is boss.

In principle, this has never been hard to do because Israel, as we know it, could not survive for long without massive American support, and because the vaunted Israel lobby – the Jewish, not the Christian, part of it — has always been a Paper Tiger.

It is too bad that the American political class and the media that reflect its thinking have never been able to wrap their heads around that simple fact.  Many in the media are Zionists too.  Many are simply obtuse.

But with liberal Zionism in its death throes, thanks largely to the evolution of Israeli politics and society in the Netanyahu era, this could soon change.

***
Liberal Zionism is, after all, a contradictory project; a liberal state is a state of its citizens, not of a particular religious or ethnic group, especially one scattered around the world with no real connection to the land, the language, or, religion apart, the culture of the country with which they are supposed to identify.

Even so, liberal Zionism was once a flourishing ideology, grounded in the realities of Israeli society. Israel could never become quite what it claimed to be – “Jewish and democratic” – but it did become a functioning liberal democracy for the roughly eighty percent of its population that is Jewish.

For the other twenty percent, it was a flawed, but not entirely failed, democracy; not much to boast of, but not bad for the region either.

Had a Palestinian state been established alongside Israel, as was supposed to happen after Oslo, the liberal Zionist idea might even now be viable.

However, successive Israeli governments kept that from happening, even while nominally endorsing the idea of a Palestinian state.

What they were really doing was buying time for the settlement movement to grow in power and extent.  They were establishing “facts on the ground.”

Even so, Oslo’s failure was not entirely Israel’s fault; Palestinian leaders deserve blame too.  However, Israel is by far the more culpable party – if only because it has always held nearly all the cards.

Liberal Zionism is among the casualties of Israeli intransigence, and of the sheer inhumanity of “the only democracy in the Middle East” and “the most moral army in the world.”

It was hanging by a thread a decade ago. But now that the occupation of the West Bank has been going on for more than half a century, and now that the government of Israel has turned Gaza into an open-air prison and waged three savage wars against its basically unarmed population, liberal Zionism has become a dead letter.

But this is not the only reason why so many younger American Jews are uninterested in or embarrassed by the state that is supposed to be theirs by “birthright.”

The passage of time is a factor too.  Even apart from Israel’s violations of international law and the brutality of the occupation regime it has installed, younger American Jews would still be drifting away from the Zionist sympathies of their parents and grandparents.

Too bad that the American political class and its counterparts in other Western countries have no appetite for taking this plain fact into account.

Therefore, now as in the past, Israel gets more or less what it wants from the United States; it seldom even has to ask.

The tail wags the dog, but sometimes the dog does try to set the situation straight. At first, Obama sorely wanted to do the right thing, but, in the end, he didn’t have the backbone.  Bush 41 pushed back a little in 1991, when Yitzhak Shamir all but forced him to make America less abject again.  And there were other, even lamer, attempts over the past half-century at putting the dog, not the tail, in charge.

Even so, Eisenhower was the only real exception to the rule.  When necessary, as it was during the Suez crisis, he was not shy about making it clear to the Israelis who the boss really is.

But that was more than seven decades ago. Now we have Trump – a president who shamelessly gives the ethnocratic settler state all that it wants – and then some.

And yet the conventional wisdom has it that Trump and his people are working on, dare I say, a “final solution” to “the Palestine Question.”  They even parrot the risible Trump-Netanyahu contention that Palestinians are at fault for not being “a partner for peace.”

It isn’t just nasty, over-the-hill Jewish men, and Jared Kushner, who are the problem; it isn’t even them plus the Bible thumpers in the Trump base.

It is also the much ballyhooed MBS, Mohammad bin Salman, and the entire ruling cohort in Saudi Arabia, the most retrograde state in the world.   And it is the leaders of smaller and slightly less noxious feudal regimes in the Persian Gulf, along with others in the Sunni Muslim world who are, in varying degrees, in thrall to Saudi money.

Thus the injustice that the Trump administration exacerbates is an abomination of regional, if not quite global, dimensions, in which the Palestinian people are up against have some of the world’s most malign and most powerful forces, and in which their friends, such as they are, are unable or unwilling to do much of anything to help them.

Undoutedly, MBS is an even worse moral monster than Trump – witness what the Saudis have done and continue to do to the people of Yemen. But, for Palestinians, Trump’s afflictions are the cruelest of the lot.

Not only has he cut off the U.S. contribution to UN efforts to provide vital life services to Palestinian refugees – in other words, to mitigate some of the worst consequences of U.S. backed Israeli ethnic cleansing – but now, probably at John Bolton’s direction, he is closing down the PLO’s diplomatic mission in Washington, and cutting off all U.S. aid to Palestinians period.

He is also moving against Palestine solidarity activists.   Indeed, it seems that this is what the latest flurry of anti-Palestinian Trump machinations is all about.
At the direction of the Israeli government, the Israel lobby in the United States and other countries is now taking full aim at the large and growing Boycott, Divestment, Sanctions (BDS) movement.

Modeled on forms of struggle developed against Apartheid South Africa, BDS was called into being by civil society forces in Occupied Palestine and abroad in 2005.  Despite the best efforts of Israel and its supporters around the world, it has been growing mightily, especially in recent years.

In Netanyahu’s eyes, this amounts to an “existential threat.”  But, because BDS is non-violent, and because it does not physically threaten Israeli Jews, what can he say against it that could possibly move anyone who is not a willfully blind Zionist ideologue?

The answer: that BDS is anti-Semitic.

The charge is manifestly illogical and ahistorical, but there is nothing else that could serve the purpose, and Zionists nowadays need what American football fans call “a Hail Mary pass.”

*                                  *
It was to combat the specter of BDS that the Trump administration, with the support of pro-Israel legislators in Congress, has now adopted the IHRA (International Holocaust Remembrance Alliance) definition of anti-Semitism, according to which saying that Zionism is racist or likening Israeli policies to Nazi policies is deemed anti-Semitic.

Partly on the basis of the IHRA definition, Kenneth Marcus, a longtime Israel advocate who heads the Office of Civil Rights in the Trump – Betsy DeVos Education Department is now reopening a case that the Obama administration dismissed in which the Zionist Organization of America (ZOA) and others accused Palestinian solidarity activists of anti-Semitism for an incident that occurred at Rutgers University in 2011.

The offending activists are supposed to have discriminated against Jewish students by charging a fee to attend an event on the Nakba after scores of pro-Israel students arrived to protest and presumably disrupt the event.

The ZOA then filed a Title VI complaint saying that the pro-Israel students experienced a hostile environment because they are Jews. In fact, the organizers of the event requested a fee from everyone to cover not just the costs of the venue, but also increased security costs stemming from the presence of the protestors.

The alleged smoking gun was an email from an organizer saying that “150 Zionists” had shown up at the event.  Marcus claims “Zionists” meant “Jews”.
His letter to the ZOA reopening the case said: “The visual perception of ‘150 Zionists’ referenced in the email could have been rooted in a perception of Jewish ancestry or ethnic characteristics common to the groups.”  The argument then was that in cases such as this, “Zionist” is code for “Jewish.”

Since, according to the IHRA definition, if you deny the right of Jews to self-determination in historic Palestine or apply a “double standard” to Israel’s actions and those of other nations or compare Israeli policies to Nazi policies, you are an anti-Semite.  QED.

This is plainly indefensible conceptually; it is also a subterfuge – cut from the same cloth as charges leveled against Jeremy Corbyn and others in the British Labor Party.

The UK has an Israel lobby too, but there is more to the anti-Corbyn smear campaign in Britain than that; there is a specter haunting the ruling class and its allies.

It is not the specter of communism that Marx and Engels had in mind in The Communist Manifesto(1847), nor even the specter of as much socialism as the British enjoyed in the pre-Thatcher era.    The fear is that, before long, Corbyn, a genuine socialist and internationalist, will become Prime Minister – putting the UK back onto a progressive track for the first time in decades.

Elections are not imminent, but neither is it a sure thing that they can be put off for long.  And while a Labor victory is far from assured, it is not impossible.

For one thing, the Conservative Party in the UK is a rotting hulk — though, in its favor, unlike our GOP, it is merely retrograde and, not withstanding the presence of its many miscreants, not also the party of anyone as viciously awful as Donald Trump.  Still there is little doubt that quite a few Brits would be happy to see the back of it.

For another, while the UK electoral system is flawed and undemocratic, it is less so than its U.S. counterpart.  The Labor Party’s parliamentary wing is as bad, or nearly as bad, as our Democrats, but Labor is also a membership party with a rank-and-file solidly behind Corbyn, the party leader.  Thanks to him, it is now, by far, the largest party in the UK, and one of the largest in Europe.

To be sure, what ultimately matters is not how many members a party has; it is how many votes it gets. The growth in Labor Party membership may have more to do with the extent of popular discontent with the status quo than with the course of future elections.  Even so, the power elites are worried.

There is little evidence, so far, that, in these scoundrel times, those elites, in alliance with UK Zionist organizations and with the support of the Israeli government, are getting much traction, outside media circles, by charging one of the most principled anti-racist – and anti-anti-Semitic – politicians in the world with anti-Semitism.

Still, it is a dangerous game that they are playing in much the way that the Trump administration’s unabashed adoption of rightwing Zionist policies and propaganda is dangerous.  Not only are such machinations immoral and stupid; they are also “bad for the Jews.”

For the most part, anti-Semites still avoid calling themselves what they are; the word “anti-Semite,” like the word “racist” still has bad connotations.  How much, if at all, this affects real world anti-Semitism and racism is debatable, but even if it doesn’t affect it much, it does serve a worthwhile purpose.

Hypocrisy always does; it is, as the saying goes, the compliment vice pays to virtue.  It helps maintain a state of affairs in which, in theory if not in practice, anti-Semitism, along with other forms of racism, is delegitimized.

But how long can that way of thinking be maintained when the word is illogically and relentlessly applied to positions to which right-thinking, morally decent people of all faiths and ethnicities are drawn?

The question answers itself.

***
Not to belabor the obvious, but to be clear:  one can be critical of Israel without being anti-Zionist; even the IHRA definition concedes that.  In the United States and other Western countries, there are probably more Zionists critical of Israel, and also critics who have no position on Zionism, than there are anti-Zionists.

Even more obviously, anti-Zionism and anti-Semitism are not just logically distinct, but also historically and, even today, for some of the most extreme Orthodox Jews, theologically at odds.

Before the Nazis took power in Germany, and indeed even until the end of World War II, most American Jews were non- or anti-Zionist – not because they were “self-hating,” but because they were true to Jewish traditions.

It is only slightly less obvious that when anti-Zionism and anti-Semitism do shade off into one another, that incidents are rare and that they mainly occur within poorly off subaltern immigrant Muslim communities in Western countries.  If there is a problem, that is where it lies.

The far Right in Europe and North America loves Israel; and the Israeli far Right loves them back.  The endemic anti-Semitism of rightwing political movements in our time can survive in this mutual admiration society, but it is dampened somewhat, especially when trumped by the hardcore Right’s blatant Islamophobia.

It is telling, though, that, in the circumstances, it is anti-Semitism and Zionism, not anti-Zionism, that run together.

This is not the only thing that proponents of the anti-BDS smear campaign prefer not to acknowledge.  They also take care not to point out that the expressions of anti-Semitic attitudes that they do dwell on have little, if any, connection either to classical anti-Semitism or to Islamic traditions.

Bona fide anti-Semitism is a descendant of Christian anti-Judaism; it is not a Muslim thing.  Muslims and Jews have had a very different and generally more amicable relationship.

To be sure, Muslims have never treated Jews, or members of any non-Muslim religious community, as full-fledged equals.  But they have nearly always treated the “people of the book” decently and with respect.

However, nowadays, fine points such as these are deliberately overlooked.  For a state not acting at all like the “light unto the nations” that it purports to be, a state that long ago exhausted all the moral capital it could squeeze out of the Holocaust, these are all just inconvenient facts.

The Israeli propaganda machine, like Trump’s mind, latches on to whatever works.  Lately, with boycotts, divestment, and perhaps some day even sanctions looming, it is pushing all the buttons.

But the buttons aren’t working like before.  For most people alive today, the Holocaust is not a living memory.  And except for those who think, as many older Zionists do, that Jews can only be safe in a Jewish state, its relevance is obscure.   It was, after all, the work of Europeans, not Palestinians; and it took place before the state of Israel even existed.

Nevertheless, except for the force of arms and the acquiescence of American and other Western governments, it is all that Zionists, the kind that want historic Palestine ethnically cleansed of Palestinians, have going for them.

Therefore now, with significant parts of world – and Jewish – public opinion coming around to the conclusion that enough is enough, apologists for Israel are becoming desperate.

Too bad that they just don’t get it: that their desperation is doing Jews around the world, and in Israel too, no favors.
More articles by:
ANDREW LEVINE is the author most recently of THE AMERICAN IDEOLOGY (Routledge) and POLITICAL KEY WORDS (Blackwell) as well as of many other books and articles in political philosophy. His most recent book is In Bad Faith: What’s Wrong With the Opium of the People. He was a Professor (philosophy) at the University of Wisconsin-Madison and a Research Professor (philosophy) at the University of Maryland-College Park.  He is a contributor to Hopeless: Barack Obama and the Politics of Illusion (AK Press).

04 July 2014

ISRAEL'S EXISTENTIAL THREAT - ARTICLE FROM COUNTERPUNCH

WEEKEND EDITION JUNE 27-29, 2014 counterpunch
The Politics of Panic Mongering in the Middle East

Israel’s Existential Threat

by ANDREW LEVINE
Israel thrives on what it calls “existential threats,” fabricated perils that are just plausible enough to be believed.
As social divisions mount, they help hold Israeli society together.  They also keep “diaspora” Jews on board.
And they keep Western, especially American, diplomatic, military and economic support coming.
This is crucial now that Western publics are beginning to realize that untrammeled support for a European colonial project, an ethnocratic settler state, in the heart of the Middle East is problematic – not only for moral reasons, but for reasons of national interest as well.
Serviceable existential threats are hard to find.  So far, however, Israel has made due.
But times change.  Before long, it may actually face a real one, an existential threat worthy of the name.  The irony is palpable.
If and when this happens, it will be an object lesson: be careful what you wish for.
* * *
It was easier when the entire Arab world was nominally – though never really – at war with Israel.  This hasn’t been the case for decades.
After the 1973 Yom Kippur War, leaders throughout the region began to concoct a more secure modus vivendi than had previously existed.  With American help, they made decisive progress.
After the 1978 Camp David Accords and the Israel-Egypt Peace Treaty signed the following year, the most threatening of the Arab armies, Egypt’s, could no longer be construed as a threat.  This was the good news.
The bad news – for Israel — was the same: an existential threat had gone missing.
Jordan and Israel didn’t actually sign a peace treaty until 1994, but the Hashemite Kingdom had been collaborating with Zionists since even before the state of Israel was established.  Lebanon was never much of a problem for Israel either.
There was still Syria, of course; and far off Iraq.  But, despite the sense of insecurity to which Israeli and diaspora Jews are prone, and despite the best efforts of the Zionist propaganda machine, it became increasingly difficult to maintain that Israel’s neighbors threatened Israel’s existence – except in their dreams.
Militarily, Palestinians were even less up to snuff; there has never been much they could do that the Israeli juggernaut could not easily withstand.
Nor is there much they can do diplomatically to challenge the Occupation regime under which they suffer; not with the United States backing Israel a thousand percent.
Palestinian resistance – in Israel, they call it “terrorism” — can be a nuisance.  It can also be a pretext.  But there is no way to sell it as a threat to the state itself.
Palestinian birthrates are another matter.  Zionists worry that they are too high, and that Jewish birthrates are too low.  Jewish Israelis, secular ones especially, also have high emigration rates.
Members of Israel’s several large and growing extreme Orthodox sects do heed the commandment to “be fruitful and multiply.”  But for many – still, probably, most – Jewish Israelis, this is small consolation.  Even those who welcome the addition of any and all Chosen people, no matter how benighted, still have cause for concern: the godly folk living in the Promised Land are not nearly fruitful enough.
And so, despite relentless ethnic cleansing and despite aggressive efforts to attract Jewish immigrants from countries where there are no Israel lobbies that could be helpful to the Israeli state, Palestinians “threaten” to outnumber Jewish Israelis throughout Mandate Palestine and, conceivably some day, even within Israel’s internationally recognized borders.
It is instructive to reflect on the kind of threat this is.  I’ll return to this question presently.
Since neighboring Arab states no longer pass muster, and since the kind of existential threat Israelis say Palestinians pose doesn’t do much to keep external support flowing in, the next move was all but inevitable: turn Iran into “existential threat” Number One.
Under the Shah, Iran had been Israel’s best friend in the region.  This changed after the 1979 Revolution, though not nearly as quickly as is widely assumed.  Old habits die hard.
In time, though, thanks to Iran’s unwitting cooperation, the strategy worked.  To the relief of Zionists everywhere, Israel had an existential threat adequate for its needs.
The Iranian nuclear program was icing on the cake.  It was a godsend.  So was Iran’s former President, Mahmoud Ahmadinejad.  He could even be cast – not quite correctly, but convincingly enough – as a Holocaust denier.
Too bad for Israel that what the Lord giveth, the Lord doth also take away.  Unlike Ahmadinejad, Iran’s new President, Hassan Rouhani, is eminently reasonable in both senses of the term: his views, insofar as they bear on world politics, are well-grounded and evidence-based; and he is disposed to cooperate, even with the United States, for mutual advantage.
This is good news everywhere outside official Tel Aviv.
With the BDS (Boycott, Divestment, Sanctions) movement on the rise, and with the entire region in turmoil, Israel needs an existential threat now more than ever.
But it is losing the best one it has had since its salad days, when Egypt’s Gamal Abdel Nasser and his confederates were always at the ready.
Poor Benjamin Netanyahu – first Eric Cantor, and now this.
* * *
I have not been able to track down when “existential threat” first entered the political lexicon.  I am fairly sure, though, that it was not long ago, and I suspect that Israeli propagandists had a lot to do with it.
They may even have concocted the expression.  They had been deploying the concept for decades; why not also name it?  With a name, it would be more useful.
The downside, though, is that naming the concept also exposes its problematic nature – by calling attention to the gap between what the words say and the reality that Israeli propagandists use them to describe.  Fortunately for the propagandists, hardly anyone notices.
When the words are taken literally, as is plainly the intention, then to say that there is an existential threat is to assert that the existence ofsomething is in jeopardy.  What might that something be?
In principle, it could be anything that could fail to exist.  In practice, the expression is used more restrictively.
In view of how the expression is used, one might almost think that it applies only to Israel — or only to the kinds of things that concern Israel’s defenders.
Of course, one it was out there, it was inevitable that it would spill over into a broader universe of discourse.  Remarkably, it has not spilled far.
For instance, no one says that people dealing with fatal diseases face existential threats, though they literally are.  Similarly, species face extinction, not existential threats; and it would be odd, to say the least, to use the expression in reference to buildings or neighborhoods about to be demolished.
It is noteworthy too that people seldom use the expression even in reference to countries, especially countries far from the Near East.  When they do, it is almost always “regimes,” not countries, that are said to confront existential threats.  Israel is the one salient exception.
Thus the demonstrations in 2011 in Tahrir Square and elsewhere throughout Egypt were said to pose an existential threat to “the Mubarak regime,” not to Egypt itself.  It was the same with the demonstrations that led to the coup against the elected government of Mohamed Morsi in 2013.
The expression is sometimes also applied to institutions and organizations.  This usage is revealing.
It can be said, for example, that public sector unions in the United States face an existential threat from legislation proposed by right-wing financiers, pro-business foundations and opportunistic politicians.  But this is only a colorful way of saying that these forces are leading a charge aimed at weakening or destroying public sector unions.
Merely adding dramatic flair, which is all the expression does, can be rhetorically – and therefore politically — useful.  Nevertheless, the expression is seldom used in contexts where it might actually do good.  It is still too linked to its origins for that.
This is why it sounds odd to say, for example, that the world faces an existential threat from nuclear war or from nuclear accidents, though this is literally true, and the danger is certainly grave enough to merit emphasis by any and all means.
In a similar vein, capitalist firms court ecological disasters that threaten a vast array of living things with annihilation.  But, again, the expression is seldom used to refer to impending catastrophes of this kind.
More in line with current uses, one could honestly say that political projects that are genocidal in nature pose existential threats to targeted populations.
For example, it would have been appropriate to maintain that the rise of Nazism and cognate political movements in Europe before and during World War II posed an existential threat to European Jewry.   Saying that then might have done some good.
Similarly, it would be fair to say – both factually and rhetorically — that European settlers in the Americas posed existential threats both to indigenous peoples and to their cultures.
The expression could also be used appropriately to describe aspects of the Atlantic slave trade, to cite just one more obvious example.
But “existential threat” is seldom used in salutary ways.
Instead, a smooth talker with an American accent, and a state sponsoredhasbara (public diplomacy/propaganda) campaign led by deceivers skilled in the dark arts of public relations, popularized the concept and the term.
One result is that words that could be helpful, when used without meretricious intent, are now tainted, perhaps irreversibly so.
* * *
The idea that Israeli Jews today – or the Hebrew culture of modern Israel — face a threat that rises to a level that could properly be called “existential” is more than just far-fetched.
To be sure, were the state of Israel to put its own legitimacy in jeopardy domestically or internationally – say, by overreaching egregiously – the regime it superintends might find itself facing a bona fide existential threat.
Then, in that sense, so would Israel itself – but only insofar as “Israel” is understood to designate the ethnocratic regime in place there.
When Communism imploded and the Soviet Union became undone, Russia underwent a very radical transformation.  But the country survived along with its people and its culture because, however closely connected they had been, the regime, Communism, and the country, its people, and its culture were not one and the same.
It would be the same for Israel if, like all states based on Enlightenment principles – and from traditions established during the French and American Revolutions — it became a state of its citizens, regardless of their religious or ethnic identities.
This is not likely to happen in the foreseeable future because, at this point, too few Jewish Israelis are willing to give up on the idea of a Jewish state – and they hold a strong enough hand to guarantee that they will get their way.  A “two state solution” is more feasible.  Though less satisfactory, it probably is the only way forward, at the present time, to advance justice and peace.
But even were the more radical solution on the agenda – in other words, even if the regime in place now in Israel really did face an existential threat – the Jewish citizens of Israel would be facing nothing of the sort.
Blowback from Israeli depredations in the Occupied Territories puts individual Israelis at risk; changing the regime responsible for blowback would not.
It is the same with the all but inexorable, “demographic bomb.” Palestinian majorities in mandate Palestine – or even behind the so-called Green Line – do not put the lives or fortunes of Jewish Israelis at risk, much less in mortal danger.  And neither would they spell the end of the Hebrew culture Zionism brought to life.
All that is safe, as long as the world itself does not become unhinged.
This was a sure thing back when Israel and its existential threats were running true to course.  But circumstances sometimes change – abruptly and without warning.
* * *
The problem is not that Israel’s luck in finding existential threats is running out.  It is the opposite; instead of no luck at all, Israel now seems to have too much.
Events are now unfolding, so it is too soon to be sure; but it appears that Israel may soon find that it has a genuine existential threat on its hands.
It would be the first time.  And it does not bode well – not for Israel, not for the region, and not for the world.
Indeed, the existential threat facing Israel is not even directed at it.  The threat to Israel is just one of many possible by-products of a far broader peril that could indeed unhinge our world.
For this, as for so much else, Israel, and all the other affected parties, has America – or rather the ill-led national security state America has become — to thank.
When Barack Obama won in 2008, there was a chance that the worst excesses of the Bush-Cheney era would finally be ended.  Instead, we have just gotten more of the same, and worse.
Even the old malefactors are still at it.  Some six years into the Age of Obama, they are finally recovering their stride.
Witness, for example, the unreconstructed neoconservatives who are still around causing trouble.  Our media give them a platform, and so they keep at it.  Remarkably, members of the Bush and Cheney families – reprobates all – are still at it too, and still drawing media attention.
But, by now, everyone else who gives the matter a moment’s thought realizes that starting the Iraq War was a colossal mistake.
Almost every decision the United States made in waging it was wrong-headed too; and it only got worse when the Obama administration took up where its predecessor left off.
In time, Obama did wind down overt combat operations; after seven years, there was little point in keeping them going.
But, by outsourcing most of the killing, his administration only continued the war and occupation in a different, less conspicuous, guise.
The ploy worked for a while because the United States was able to buy off most (evidently, not all) opposition, and because Obama kept the Iraqi government afloat with American taxpayers’ dollars.
And, on the home front, Obama was able to fool most of the people most of the time because, as per usual, the media didn’t do its job.  Having been notoriously gung-ho since even before the Iraq War began, the media lost interest as soon as the murder and mayhem began to subside.
Because they couldn’t just ignore what was going on, they therefore took the lazy way out: repeating what the State and Defense Departments told them.
But now, thanks mainly to American ineptitude, the situation on the ground is changing.   Suddenly, the occupation structure America contrived over the past decade is crumbling – along with the Iraqi regime itself.  Sunni jihadists are on the march, and Shia militias are reconstituting.  Civil war is brewing.  Arguably, it has already begun.
How ironic that what the Americans put in place is now being replaced by what George Bush and Dick Cheney told the world the U.S. invaded Iraq to prevent: the establishment of a terrorist safe haven in the heartland of the Middle East!
Iraq is not the only country in peril.  The Syrian civil war has already spilled over to its neighbor, and vice versa – putting the regional state system established after World War I in jeopardy.
For all this and more, American bungling is largely at fault.  Bush and Cheney hadn’t a clue what they were getting into and neither they nor their successor were any better prepared to deal with the situation their machinations had conjured into being.
The question now is how to keep the instability they created in bounds.
Will it spill over into the entire region – into Lebanon, for example?  Will it destabilize Jordan?   Egypt is already deeply in turmoil.  What will be the effect on it?
The one sure thing is that Israel will finally be facing a genuine existential threat.
Even if the threat can be confined just to its Syrian border, that will be more than enough; an out of control regional war waged by bitterly opposed parties who agree only on their hostility to the Israeli state comes as close as one can imagine to putting the seemingly impregnable security Israel provides its Jewish citizens in peril.
Benjamin Netanyahu has been crying wolf for so long that it has become his nature.  Now he is about to get what he has been bleating about; and neither he, nor those who think like him, are going to like it one bit.
The consequences of the Bush-Obama Iraq War are coming due.  One of those consequences – not the most dire, but certainly the most ironic – is that Israeli panic mongering will soon be overcome by events, putting Israel itself at more risk than it has ever been.
Be careful what you wish for – indeed!
ANDREW LEVINE is a Senior Scholar at the Institute for Policy Studies, the author most recently of THE AMERICAN IDEOLOGY (Routledge) and POLITICAL KEY WORDS (Blackwell) as well as of many other books and articles in political philosophy. His most recent book is In Bad Faith: What’s Wrong With the Opium of the People. He was a Professor (philosophy) at the University of Wisconsin-Madison and a Research Professor (philosophy) at the University of Maryland-College Park.  He is a contributor to Hopeless: Barack Obama and the Politics of Illusion (AK Press).


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